Then the Lord said to Joshua, “This day I have rolled away (A)the reproach of Egypt from you.” Therefore the name of the place is called (B)Gilgal[a] to this day.

10 Now the children of Israel camped in Gilgal, and kept the Passover (C)on the fourteenth day of the month at twilight on the plains of Jericho. 11 And they ate of the produce of the land on the day after the Passover, unleavened bread and [b]parched grain, on the very same day. 12 Then (D)the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.

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Footnotes

  1. Joshua 5:9 Lit. Rolling
  2. Joshua 5:11 roasted

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[a](A) to this day.

10 On the evening of the fourteenth day of the month,(B) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(C) 11 The day after the Passover, that very day, they ate some of the produce of the land:(D) unleavened bread(E) and roasted grain.(F) 12 The manna stopped the day after[b] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(G)

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Footnotes

  1. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  2. Joshua 5:12 Or the day

The Joy of Forgiveness

A Psalm of David. A [a]Contemplation.

32 Blessed is he whose (A)transgression is forgiven,
Whose sin is covered.
Blessed is the man to whom the Lord (B)does not [b]impute iniquity,
And (C)in whose spirit there is no deceit.

When I kept silent, my bones grew old
Through my groaning all the day long.
For day and night Your (D)hand was heavy upon me;
My vitality was turned into the drought of summer. Selah
I acknowledged my sin to You,
And my iniquity I have not hidden.
(E)I said, “I will confess my transgressions to the Lord,”
And You forgave the iniquity of my sin. Selah

(F)For this cause everyone who is godly shall (G)pray to You
In a time when You may be found;
Surely in a flood of great waters
They shall not come near him.
(H)You are my hiding place;
You shall preserve me from trouble;
You shall surround me with (I)songs of deliverance. Selah

I will instruct you and teach you in the way you should go;
I will guide you with My eye.
Do not be like the (J)horse or like the mule,
Which have no understanding,
Which must be harnessed with bit and bridle,
Else they will not come near you.

10 (K)Many sorrows shall be to the wicked;
But (L)he who trusts in the Lord, mercy shall surround him.
11 (M)Be glad in the Lord and rejoice, you righteous;
And shout for joy, all you upright in heart!

Footnotes

  1. Psalm 32:1 Heb. Maschil
  2. Psalm 32:2 charge his account with

Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

16 (A)Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, (B)yet now we know Him thus no longer. 17 Therefore, if anyone (C)is in Christ, he is (D)a new creation; (E)old things have passed away; behold, all things have become (F)new. 18 Now all things are of God, (G)who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that (H)God was in Christ reconciling the world to Himself, not [a]imputing their trespasses to them, and has committed to us the word of reconciliation.

20 Now then, we are (I)ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For (J)He made Him who knew no sin to be sin for us, that we might become (K)the righteousness of God in Him.

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Footnotes

  1. 2 Corinthians 5:19 reckoning

16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(B) the new creation(C) has come:[a] The old has gone, the new is here!(D) 18 All this is from God,(E) who reconciled us to himself through Christ(F) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(G) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(H) as though God were making his appeal through us.(I) We implore you on Christ’s behalf: Be reconciled to God.(J) 21 God made him who had no sin(K) to be sin[b] for us, so that in him we might become the righteousness of God.(L)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

The Parable of the Lost Sheep(A)

15 Then (B)all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, “This Man [a]receives sinners (C)and eats with them.” So He spoke this parable to them, saying:

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Footnotes

  1. Luke 15:2 welcomes

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D)

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The Parable of the Lost Son

11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them (A)his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with [a]prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the [b]pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, (B)I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But (C)when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven (D)and in your sight, and am no longer worthy to be called your son.’

22 “But the father said to his servants, [c]‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 (E)for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, (F)for your brother was dead and is alive again, and was lost and is found.’ ”

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Footnotes

  1. Luke 15:13 wasteful
  2. Luke 15:16 carob pods
  3. Luke 15:22 NU Quickly bring

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(A) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(B) So he divided his property(C) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(D) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(E) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(F) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(G)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(H) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(I) and put it on him. Put a ring on his finger(J) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(K) he was lost and is found.’ So they began to celebrate.(L)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(M) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(N) with prostitutes(O) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(P)

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