¹⁵ Then she ^(A)let them down by a rope through the window, for her house was built into the city wall, so that she lived in the wall. ¹⁶ And she said^[a] to them, “Go into the hills, or the pursuers will encounter you, and hide there three days until the pursuers have returned. Then afterward you may go your way.” ¹⁷ The men said to her, “We will be guiltless with respect to this oath of yours that you have made us swear. ^18 (B)Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, ^(C)and you shall gather into your house your father and mother, your brothers, and all your father's household. ¹⁹ Then if anyone goes out of the doors of your house into the street, ^(D)his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head. ²⁰ But if you ^(E)tell this business of ours, then we shall be guiltless with respect to your oath that you have made us swear.” ²¹ And she said, “According to your words, so be it.” Then she sent them away, and they departed. And she tied the scarlet cord in the window.

²² They departed and went into the hills and remained there three days until the pursuers returned, and the pursuers searched all along the way and found nothing. ²³ Then the two men returned. They came down from the hills and ^(F)passed over and came to Joshua the son of Nun, and they told him all that had happened to them. ²⁴ And they said to Joshua, “Truly ^(G)the Lord has given all the land into our hands. And also, all the inhabitants of the land ^(H)melt away because of us.”

¹³ Now I am speaking to you Gentiles. Inasmuch then as ^(A)I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order somehow to make my fellow Jews jealous, and ^(B)thus save some of them. ¹⁵ For if their rejection means ^(C)the reconciliation of the world, what will their acceptance mean but life from the dead? ^16 (D)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷ But if ^(E)some of the branches were broken off, and you, ^(F)although a wild olive shoot, were grafted in among the others and now share in the nourishing root^[a] of the olive tree, ¹⁸ do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹ Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you ^(G)stand fast through faith. So ^(H)do not become proud, but ^(I)fear. ²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, ^(J)provided you continue in his kindness. Otherwise ^(K)you too will be cut off. ²³ And ^(L)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Parable of the Talents

^14 (A)“For ^(B)it will be like a man ^(C)going on a journey, who called his servants^[a] and entrusted to them his property. ¹⁵ To one he gave five ^(D)talents,^[b] to another two, to another one, ^(E)to each according to his ability. Then he ^(F)went away. ¹⁶ He who had received the five talents went at once and traded with them, and he made five talents more. ¹⁷ So also he who had the two talents made two talents more. ¹⁸ But he who had received the one talent went and ^(G)dug in the ground and hid his master's money. ¹⁹ Now ^(H)after a long time the master of those servants came and ^(I)settled accounts with them. ²⁰ And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ ²¹ His master said to him, ‘Well done, good and ^(J)faithful servant.^{[c] (K)}You have been faithful over a little; ^(L)I will set you over much. Enter into ^(M)the joy of your master.’ ²² And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ ²³ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²⁴ He also who had received the one talent came forward, saying, ‘Master, I knew you to be ^(N)a hard man, reaping ^(O)where you did not sow, and gathering where you scattered no seed, ²⁵ so I was afraid, and I went and hid your talent in the ground. Here, ^(P)you have what is yours.’ ²⁶ But his master answered him, ‘You ^(Q)wicked and ^(R)slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? ²⁷ Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. ²⁸ So take the talent from him and give it to him who has the ten talents. ^29 (S)For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. ³⁰ And ^(T)cast ^(U)the worthless servant into the outer darkness. In that place ^(V)there will be weeping and gnashing of teeth.’