Land Still to Be Taken

13 When Joshua had grown old,(A) the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.

“This is the land that remains: all the regions of the Philistines(B) and Geshurites,(C) from the Shihor River(D) on the east of Egypt to the territory of Ekron(E) on the north, all of it counted as Canaanite though held by the five Philistine rulers(F) in Gaza, Ashdod,(G) Ashkelon,(H) Gath and Ekron; the territory of the Avvites(I) on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek(J) and the border of the Amorites;(K) the area of Byblos;(L) and all Lebanon(M) to the east, from Baal Gad below Mount Hermon(N) to Lebo Hamath.(O)

“As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim,(P) that is, all the Sidonians, I myself will drive them out(Q) before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you,(R) and divide it as an inheritance(S) among the nine tribes and half of the tribe of Manasseh.”

Division of the Land East of the Jordan

The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned(T) it to them.(U)

It extended from Aroer(V) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau(W) of Medeba as far as Dibon,(X) 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon,(Y) out to the border of the Ammonites.(Z) 11 It also included Gilead,(AA) the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah(AB) 12 that is, the whole kingdom of Og in Bashan,(AC) who had reigned in Ashtaroth(AD) and Edrei.(AE) (He was the last of the Rephaites.(AF)) Moses had defeated them and taken over their land.(AG) 13 But the Israelites did not drive out the people of Geshur(AH) and Maakah,(AI) so they continue to live among the Israelites to this day.(AJ)

14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.(AK)

15 This is what Moses had given to the tribe of Reuben, according to its clans:

16 The territory from Aroer(AL) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba(AM) 17 to Heshbon and all its towns on the plateau,(AN) including Dibon,(AO) Bamoth Baal,(AP) Beth Baal Meon,(AQ) 18 Jahaz,(AR) Kedemoth,(AS) Mephaath,(AT) 19 Kiriathaim,(AU) Sibmah,(AV) Zereth Shahar on the hill in the valley, 20 Beth Peor,(AW) the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau(AX) and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs,(AY) Evi, Rekem, Zur, Hur and Reba(AZ)—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor,(BA) who practiced divination.(BB) 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.(BC)

24 This is what Moses had given to the tribe of Gad, according to its clans:

25 The territory of Jazer,(BD) all the towns of Gilead(BE) and half the Ammonite country as far as Aroer, near Rabbah;(BF) 26 and from Heshbon(BG) to Ramath Mizpah and Betonim, and from Mahanaim(BH) to the territory of Debir;(BI) 27 and in the valley, Beth Haram, Beth Nimrah,(BJ) Sukkoth(BK) and Zaphon(BL) with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b](BM)). 28 These towns and their villages were the inheritance of the Gadites,(BN) according to their clans.

29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

30 The territory extending from Mahanaim(BO) and including all of Bashan,(BP) the entire realm of Og king of Bashan(BQ)—all the settlements of Jair(BR) in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan).(BS) This was for the descendants of Makir(BT) son of Manasseh—for half of the sons of Makir, according to their clans.(BU)

32 This is the inheritance Moses had given when he was in the plains of Moab(BV) across the Jordan east of Jericho.(BW) 33 But to the tribe of Levi, Moses had given no inheritance;(BX) the Lord, the God of Israel, is their inheritance,(BY) as he promised them.(BZ)

Division of the Land West of the Jordan

14 Now these are the areas the Israelites received as an inheritance(CA) in the land of Canaan, which Eleazar(CB) the priest, Joshua son of Nun and the heads of the tribal clans of Israel(CC) allotted(CD) to them.(CE) Their inheritances were assigned by lot(CF) to the nine and a half tribes,(CG) as the Lord had commanded through Moses. Moses had granted the two and a half tribes their inheritance east of the Jordan(CH) but had not granted the Levites an inheritance among the rest,(CI) for Joseph’s descendants had become two tribes—Manasseh and Ephraim.(CJ) The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds.(CK) So the Israelites divided the land, just as the Lord had commanded Moses.(CL)

Allotment for Caleb

Now the people of Judah approached Joshua at Gilgal,(CM) and Caleb son of Jephunneh(CN) the Kenizzite said to him, “You know what the Lord said to Moses the man of God(CO) at Kadesh Barnea(CP) about you and me.(CQ) I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea(CR) to explore the land.(CS) And I brought him back a report according to my convictions,(CT) but my fellow Israelites who went up with me made the hearts of the people melt in fear.(CU) I, however, followed the Lord my God wholeheartedly.(CV) So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance(CW) and that of your children(CX) forever, because you have followed the Lord my God wholeheartedly.’[c]

10 “Now then, just as the Lord promised,(CY) he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved(CZ) about in the wilderness. So here I am today, eighty-five years old!(DA) 11 I am still as strong(DB) today as the day Moses sent me out; I’m just as vigorous(DC) to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day.(DD) You yourself heard then that the Anakites(DE) were there and their cities were large and fortified,(DF) but, the Lord helping me, I will drive them out just as he said.”

13 Then Joshua blessed(DG) Caleb son of Jephunneh(DH) and gave him Hebron(DI) as his inheritance.(DJ) 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly.(DK) 15 (Hebron used to be called Kiriath Arba(DL) after Arba,(DM) who was the greatest man among the Anakites.)

Then the land had rest(DN) from war.

Footnotes

  1. Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh)
  2. Joshua 13:27 Hebrew Kinnereth
  3. Joshua 14:9 Deut. 1:36

BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.(A)

But as for me, my feet had almost slipped;(B)
    I had nearly lost my foothold.(C)
For I envied(D) the arrogant
    when I saw the prosperity of the wicked.(E)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(F) from common human burdens;
    they are not plagued by human ills.
Therefore pride(G) is their necklace;(H)
    they clothe themselves with violence.(I)
From their callous hearts(J) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(K)
    with arrogance(L) they threaten oppression.(M)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(N) they go on amassing wealth.(O)

13 Surely in vain(P) I have kept my heart pure
    and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand(S) all this,
    it troubled me deeply
17 till I entered the sanctuary(T) of God;
    then I understood their final destiny.(U)

18 Surely you place them on slippery ground;(V)
    you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
    completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
    when you arise, Lord,
    you will despise them as fantasies.(AB)

21 When my heart was grieved
    and my spirit embittered,
22 I was senseless(AC) and ignorant;
    I was a brute beast(AD) before you.

23 Yet I am always with you;
    you hold me by my right hand.(AE)
24 You guide(AF) me with your counsel,(AG)
    and afterward you will take me into glory.
25 Whom have I in heaven but you?(AH)
    And earth has nothing I desire besides you.(AI)
26 My flesh and my heart(AJ) may fail,(AK)
    but God is the strength(AL) of my heart
    and my portion(AM) forever.

27 Those who are far from you will perish;(AN)
    you destroy all who are unfaithful(AO) to you.
28 But as for me, it is good to be near God.(AP)
    I have made the Sovereign Lord my refuge;(AQ)
    I will tell of all your deeds.(AR)

Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One

Bible Gateway Recommends