Land Still to Be Conquered

13 Now Joshua (A)was old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land (B)to possess. (C)This is the land that yet remains: all the (D)regions of the Philistines, and all those of the Geshurites (from the (E)Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; (F)there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of (G)the Avvim, in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of (H)the Amorites, and the land of the (I)Gebalites, and all Lebanon, toward the sunrise, from (J)Baal-gad below Mount Hermon to (K)Lebo-hamath, all the inhabitants of the hill country from Lebanon to (L)Misrephoth-maim, even all the Sidonians. I myself will drive (M)them out from before the people of Israel. Only (N)allot the land to Israel (O)for an inheritance, as I have commanded you. Now therefore (P)divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

The Inheritance East of the Jordan

With the other half of the tribe of Manasseh[a] the Reubenites and the Gadites received their inheritance, (Q)which Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: (R)from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and (S)all the tableland of Medeba as far as Dibon; 10 (T)and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11 and Gilead, and the (U)region of the Geshurites and Maacathites, and all Mount Hermon, and (V)all Bashan to Salecah; 12 (W)all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of (X)the remnant of the Rephaim); (Y)these Moses had struck and driven out. 13 (Z)Yet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

14 (AA)To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

15 And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. 16 So their territory was from Aroer, (AB)which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by (AC)Medeba; 17 with Heshbon, and all its cities that are in the tableland; (AD)Dibon, and Bamoth-baal, and Beth-baal-meon, 18 (AE)and Jahaz, and Kedemoth, and Mephaath, 19 and (AF)Kiriathaim, and (AG)Sibmah, and Zereth-shahar on the hill of the valley, 20 and (AH)Beth-peor, and (AI)the slopes of Pisgah, and (AJ)Beth-jeshimoth, 21 that is, (AK)all the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, (AL)whom Moses defeated with (AM)the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. 22 (AN)Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. 23 And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

24 Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. 25 (AO)Their territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of (AP)Rabbah, 26 and from Heshbon to Ramath-mizpeh and Betonim, and from (AQ)Mahanaim to the territory of Debir,[b] 27 and in the valley Beth-haram, Beth-nimrah, (AR)Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of (AS)Chinnereth, eastward beyond the Jordan. 28 This is the inheritance of the people of Gad according to their clans, with their cities and villages.

29 And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30 Their region extended from (AT)Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all (AU)the towns of Jair, which are in Bashan, sixty cities, 31 and half Gilead, and (AV)Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of (AW)Machir the son of Manasseh for the half of the people of Machir according to their clans.

32 These are the inheritances that Moses distributed (AX)in the plains of Moab, beyond the Jordan east of Jericho. 33 (AY)But to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, (AZ)just as he said to them.

The Inheritance West of the Jordan

14 These are the inheritances that the people of Israel received in the land of Canaan, which (BA)Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. Their inheritance was (BB)by lot, just as the Lord had commanded by the hand of Moses for the nine and one-half tribes. (BC)For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, (BD)but to the Levites he gave no inheritance among them. For (BE)the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. The people of Israel did (BF)as the Lord commanded Moses; they allotted the land.

Caleb's Request and Inheritance

Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the (BG)Kenizzite said to him, “You know (BH)what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the Lord (BI)sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. But (BJ)my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. And Moses swore on that day, saying, (BK)‘Surely the land (BL)on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive, (BM)just as he said, these (BN)forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day (BO)eighty-five years old. 11 (BP)I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and (BQ)for going and coming. 12 So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the (BR)Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”

13 Then Joshua (BS)blessed him, and he gave (BT)Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, (BU)because he wholly followed the Lord, the God of Israel. 15 (BV)Now the name of Hebron formerly was Kiriath-arba.[c] (Arba[d] was the greatest man among the Anakim.) (BW)And the land had rest from war.

Footnotes

  1. Joshua 13:8 Hebrew With it
  2. Joshua 13:26 Septuagint, Syriac, Vulgate; Hebrew Lidebir
  3. Joshua 14:15 Kiriath-arba means the city of Arba
  4. Joshua 14:15 Hebrew He

Land Still to Be Taken

13 When Joshua had grown old,(A) the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.

“This is the land that remains: all the regions of the Philistines(B) and Geshurites,(C) from the Shihor River(D) on the east of Egypt to the territory of Ekron(E) on the north, all of it counted as Canaanite though held by the five Philistine rulers(F) in Gaza, Ashdod,(G) Ashkelon,(H) Gath and Ekron; the territory of the Avvites(I) on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek(J) and the border of the Amorites;(K) the area of Byblos;(L) and all Lebanon(M) to the east, from Baal Gad below Mount Hermon(N) to Lebo Hamath.(O)

“As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim,(P) that is, all the Sidonians, I myself will drive them out(Q) before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you,(R) and divide it as an inheritance(S) among the nine tribes and half of the tribe of Manasseh.”

Division of the Land East of the Jordan

The other half of Manasseh,[a] the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned(T) it to them.(U)

It extended from Aroer(V) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau(W) of Medeba as far as Dibon,(X) 10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon,(Y) out to the border of the Ammonites.(Z) 11 It also included Gilead,(AA) the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah(AB) 12 that is, the whole kingdom of Og in Bashan,(AC) who had reigned in Ashtaroth(AD) and Edrei.(AE) (He was the last of the Rephaites.(AF)) Moses had defeated them and taken over their land.(AG) 13 But the Israelites did not drive out the people of Geshur(AH) and Maakah,(AI) so they continue to live among the Israelites to this day.(AJ)

14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.(AK)

15 This is what Moses had given to the tribe of Reuben, according to its clans:

16 The territory from Aroer(AL) on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba(AM) 17 to Heshbon and all its towns on the plateau,(AN) including Dibon,(AO) Bamoth Baal,(AP) Beth Baal Meon,(AQ) 18 Jahaz,(AR) Kedemoth,(AS) Mephaath,(AT) 19 Kiriathaim,(AU) Sibmah,(AV) Zereth Shahar on the hill in the valley, 20 Beth Peor,(AW) the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau(AX) and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs,(AY) Evi, Rekem, Zur, Hur and Reba(AZ)—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor,(BA) who practiced divination.(BB) 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.(BC)

24 This is what Moses had given to the tribe of Gad, according to its clans:

25 The territory of Jazer,(BD) all the towns of Gilead(BE) and half the Ammonite country as far as Aroer, near Rabbah;(BF) 26 and from Heshbon(BG) to Ramath Mizpah and Betonim, and from Mahanaim(BH) to the territory of Debir;(BI) 27 and in the valley, Beth Haram, Beth Nimrah,(BJ) Sukkoth(BK) and Zaphon(BL) with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee[b](BM)). 28 These towns and their villages were the inheritance of the Gadites,(BN) according to their clans.

29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

30 The territory extending from Mahanaim(BO) and including all of Bashan,(BP) the entire realm of Og king of Bashan(BQ)—all the settlements of Jair(BR) in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan).(BS) This was for the descendants of Makir(BT) son of Manasseh—for half of the sons of Makir, according to their clans.(BU)

32 This is the inheritance Moses had given when he was in the plains of Moab(BV) across the Jordan east of Jericho.(BW) 33 But to the tribe of Levi, Moses had given no inheritance;(BX) the Lord, the God of Israel, is their inheritance,(BY) as he promised them.(BZ)

Division of the Land West of the Jordan

14 Now these are the areas the Israelites received as an inheritance(CA) in the land of Canaan, which Eleazar(CB) the priest, Joshua son of Nun and the heads of the tribal clans of Israel(CC) allotted(CD) to them.(CE) Their inheritances were assigned by lot(CF) to the nine and a half tribes,(CG) as the Lord had commanded through Moses. Moses had granted the two and a half tribes their inheritance east of the Jordan(CH) but had not granted the Levites an inheritance among the rest,(CI) for Joseph’s descendants had become two tribes—Manasseh and Ephraim.(CJ) The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds.(CK) So the Israelites divided the land, just as the Lord had commanded Moses.(CL)

Allotment for Caleb

Now the people of Judah approached Joshua at Gilgal,(CM) and Caleb son of Jephunneh(CN) the Kenizzite said to him, “You know what the Lord said to Moses the man of God(CO) at Kadesh Barnea(CP) about you and me.(CQ) I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea(CR) to explore the land.(CS) And I brought him back a report according to my convictions,(CT) but my fellow Israelites who went up with me made the hearts of the people melt in fear.(CU) I, however, followed the Lord my God wholeheartedly.(CV) So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance(CW) and that of your children(CX) forever, because you have followed the Lord my God wholeheartedly.’[c]

10 “Now then, just as the Lord promised,(CY) he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved(CZ) about in the wilderness. So here I am today, eighty-five years old!(DA) 11 I am still as strong(DB) today as the day Moses sent me out; I’m just as vigorous(DC) to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day.(DD) You yourself heard then that the Anakites(DE) were there and their cities were large and fortified,(DF) but, the Lord helping me, I will drive them out just as he said.”

13 Then Joshua blessed(DG) Caleb son of Jephunneh(DH) and gave him Hebron(DI) as his inheritance.(DJ) 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly.(DK) 15 (Hebron used to be called Kiriath Arba(DL) after Arba,(DM) who was the greatest man among the Anakites.)

Then the land had rest(DN) from war.

Footnotes

  1. Joshua 13:8 Hebrew With it (that is, with the other half of Manasseh)
  2. Joshua 13:27 Hebrew Kinnereth
  3. Joshua 14:9 Deut. 1:36

Book Three

God Is My Strength and Portion Forever

A Psalm of (A)Asaph.

73 Truly God is good to (B)Israel,
    to those who are (C)pure in heart.
But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
(D)For I was (E)envious of the arrogant
    when I saw the (F)prosperity of the wicked.

For they have no pangs until death;
    their bodies are fat and sleek.
They are not in trouble as others are;
    they are not (G)stricken like the rest of mankind.
Therefore pride is (H)their necklace;
    violence covers them as (I)a garment.
Their (J)eyes swell out through fatness;
    their hearts overflow with follies.
They scoff and (K)speak with malice;
    loftily they threaten oppression.
They set their mouths against the heavens,
    and their tongue struts through the earth.
10 Therefore his people turn back to them,
    and find (L)no fault in them.[a]
11 And they say, (M)“How can God know?
    Is there knowledge in the Most High?”
12 Behold, these are the wicked;
    always at ease, they (N)increase in riches.
13 All in vain have I (O)kept my heart clean
    and (P)washed my hands in innocence.
14 For all the day long I have been (Q)stricken
    and (R)rebuked (S)every morning.
15 If I had said, “I will speak thus,”
    I would have betrayed (T)the generation of your children.

16 But when I thought how to understand this,
    it seemed to me (U)a wearisome task,
17 until I went into (V)the sanctuary of God;
    then I discerned their (W)end.

18 Truly you set them in (X)slippery places;
    you make them fall to ruin.
19 How they are destroyed (Y)in a moment,
    swept away utterly by (Z)terrors!
20 Like (AA)a dream when one awakes,
    O Lord, when (AB)you rouse yourself, you despise them as phantoms.
21 When my soul was embittered,
    when I was pricked in heart,
22 I was (AC)brutish and ignorant;
    I was like (AD)a beast toward you.

23 Nevertheless, I am continually with you;
    you (AE)hold my right hand.
24 You (AF)guide me with your counsel,
    and afterward you will (AG)receive me to glory.
25 (AH)Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26 (AI)My flesh and my heart may fail,
    but God is (AJ)the strength[b] of my heart and my (AK)portion (AL)forever.

27 For behold, those who are (AM)far from you shall perish;
    you put an end to everyone who is (AN)unfaithful to you.
28 But for me it is good to (AO)be near God;
    I have made the Lord God my (AP)refuge,
    that I may (AQ)tell of all your works.

Footnotes

  1. Psalm 73:10 Probable reading; Hebrew the waters of a full cup are drained by them
  2. Psalm 73:26 Hebrew rock

BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.(A)

But as for me, my feet had almost slipped;(B)
    I had nearly lost my foothold.(C)
For I envied(D) the arrogant
    when I saw the prosperity of the wicked.(E)

They have no struggles;
    their bodies are healthy and strong.[a]
They are free(F) from common human burdens;
    they are not plagued by human ills.
Therefore pride(G) is their necklace;(H)
    they clothe themselves with violence.(I)
From their callous hearts(J) comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;(K)
    with arrogance(L) they threaten oppression.(M)
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care,(N) they go on amassing wealth.(O)

13 Surely in vain(P) I have kept my heart pure
    and have washed my hands in innocence.(Q)
14 All day long I have been afflicted,(R)
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand(S) all this,
    it troubled me deeply
17 till I entered the sanctuary(T) of God;
    then I understood their final destiny.(U)

18 Surely you place them on slippery ground;(V)
    you cast them down to ruin.(W)
19 How suddenly(X) are they destroyed,
    completely swept away(Y) by terrors!
20 They are like a dream(Z) when one awakes;(AA)
    when you arise, Lord,
    you will despise them as fantasies.(AB)

21 When my heart was grieved
    and my spirit embittered,
22 I was senseless(AC) and ignorant;
    I was a brute beast(AD) before you.

23 Yet I am always with you;
    you hold me by my right hand.(AE)
24 You guide(AF) me with your counsel,(AG)
    and afterward you will take me into glory.
25 Whom have I in heaven but you?(AH)
    And earth has nothing I desire besides you.(AI)
26 My flesh and my heart(AJ) may fail,(AK)
    but God is the strength(AL) of my heart
    and my portion(AM) forever.

27 Those who are far from you will perish;(AN)
    you destroy all who are unfaithful(AO) to you.
28 But as for me, it is good to be near God.(AP)
    I have made the Sovereign Lord my refuge;(AQ)
    I will tell of all your deeds.(AR)

Footnotes

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.

The Healing at the Pool on the Sabbath

After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, (D)“Get up, take up your bed, and walk.” (E)And at once the man was healed, and he took up his bed and walked.

(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (K)were persecuting Jesus, (L)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews (M)were seeking all the more to kill him, (N)because not only was he (O)breaking the Sabbath, but he was even calling God (P)his own Father, (Q)making himself equal with God.

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, (R)the Son (S)can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[e] does, that the Son does likewise. 20 For (T)the Father loves the Son and shows him all that he himself is doing. And (U)greater works than these will he show him, so that (V)you may marvel. 21 For as the Father (W)raises the dead and (X)gives them life, so (Y)also the Son gives life (Z)to whom he will. 22 (AA)For the Father judges no one, but (AB)has given all judgment to the Son, 23 that all may honor the Son, just as they (AC)honor the Father. (AD)Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, (AE)whoever hears my word and (AF)believes him who sent me has eternal life. He (AG)does not come into judgment, but (AH)has passed from death to life.

25 “Truly, truly, I say to you, (AI)an hour is coming, and is now here, when (AJ)the dead will hear (AK)the voice of the Son of God, and those who hear (AL)will live. 26 (AM)For as the Father has life in himself, (AN)so he has granted the Son also to have life in himself. 27 And he (AO)has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for (AP)an hour is coming when (AQ)all who are in the tombs will hear his voice 29 and come out, (AR)those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 (AS)“I can do nothing on my own. As I hear, I judge, and (AT)my judgment is just, because (AU)I seek not my own will (AV)but the will of him who sent me. 31 (AW)If I alone bear witness about myself, my testimony is not true. 32 There is (AX)another who bears witness about me, and (AY)I know that the testimony that he bears about me is true. 33 (AZ)You sent to John, and he has borne witness to the truth. 34 Not that (BA)the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and (BB)shining lamp, and (BC)you were willing to rejoice for a while in his light. 36 But (BD)the testimony that I have is greater than that of John. For (BE)the works that the Father has given me (BF)to accomplish, the very works that I am doing, (BG)bear witness about me that (BH)the Father has sent me. 37 And the Father who sent me (BI)has himself borne witness about me. His voice you have never heard, (BJ)his form you have never seen, 38 and (BK)you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 (BL)You search the Scriptures because you think that in them you have eternal life; and (BM)it is they that bear witness about me, 40 yet (BN)you refuse to come to me that you may have life. 41 (BO)I do not receive glory from people. 42 But (BP)I know that you do not have (BQ)the love of God within you. 43 I have come (BR)in my Father's name, and (BS)you do not receive me. (BT)If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and (BU)do not seek the glory that comes from (BV)the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, (BW)on whom you have set your hope. 46 For if you believed Moses, you would believe me; for (BX)he wrote of me. 47 But (BY)if you do not believe his writings, how will you believe my words?”

Footnotes

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18
  5. John 5:19 Greek he

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One