¹⁴ “Now fear the Lord^(A) and serve him with all faithfulness.^(B) Throw away the gods^(C) your ancestors worshiped beyond the Euphrates River and in Egypt,^(D) and serve the Lord. ¹⁵ But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites,^(E) in whose land you are living. But as for me and my household,^(F) we will serve the Lord.”^(G)

³ Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants. ⁸ Still other seed fell on good soil, where it produced a crop—a hundred,^(A) sixty or thirty times what was sown. ⁹ Whoever has ears, let them hear.”^(B)

¹⁸ “Listen then to what the parable of the sower means: ¹⁹ When anyone hears the message about the kingdom^(A) and does not understand it, the evil one^(B) comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰ The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.^{(C) 22} The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(D) choke the word, making it unfruitful. ²³ But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”^(E)

In Iconium

14 At Iconium^(A) Paul and Barnabas went as usual into the Jewish synagogue.^(B) There they spoke so effectively that a great number^(C) of Jews and Greeks believed. ² But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.^{(D) 3} So Paul and Barnabas spent considerable time there, speaking boldly^(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.^(F)

In Athens

¹⁶ While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. ¹⁷ So he reasoned in the synagogue^(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. ¹⁸ A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news^(B) about Jesus and the resurrection.^{(C) 19} Then they took him and brought him to a meeting of the Areopagus,^(D) where they said to him, “May we know what this new teaching^(E) is that you are presenting? ²⁰ You are bringing some strange ideas to our ears, and we would like to know what they mean.” ²¹ (All the Athenians^(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

²² Paul then stood up in the meeting of the Areopagus^(G) and said: “People of Athens! I see that in every way you are very religious.^{(H) 23} For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship^(I)—and this is what I am going to proclaim to you.

²⁴ “The God who made the world and everything in it^(J) is the Lord of heaven and earth^(K) and does not live in temples built by human hands.^{(L) 25} And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.^{(M) 26} From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.^{(N) 27} God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.^{(O) 28} ‘For in him we live and move and have our being.’^[a](P) As some of your own poets have said, ‘We are his offspring.’^[b]

²⁹ “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.^{(Q) 30} In the past God overlooked^(R) such ignorance,^(S) but now he commands all people everywhere to repent.^{(T) 31} For he has set a day when he will judge^(U) the world with justice^(V) by the man he has appointed.^(W) He has given proof of this to everyone by raising him from the dead.”^(X)

³² When they heard about the resurrection of the dead,^(Y) some of them sneered, but others said, “We want to hear you again on this subject.”