I Am the Good Shepherd

10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. (A)A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus (B)used with them, but they (C)did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, (D)I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, (E)he will be saved and will go in and out and (F)find pasture. 10 The thief comes only to steal and (G)kill and destroy. I came that they may have life and have it abundantly.

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The good shepherd and his sheep

10 ‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’ Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

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Footnotes

  1. John 10:9 Or kept safe

10 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is [a]the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This [b]parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that came [c]before me are thieves and robbers: but the sheep did not hear them. I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may [d]have it abundantly.

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Footnotes

  1. John 10:2 Or, a shepherd
  2. John 10:6 Or, proverb
  3. John 10:8 Some ancient authorities omit before me.
  4. John 10:10 Or, have abundance

Do not be (A)led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, (B)not by foods, which have not benefited those devoted to them.

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Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so.

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Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that [a]occupied themselves were not profited.

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Footnotes

  1. Hebrews 13:9 Greek walked.

See to it that no one takes you captive by (A)philosophy and (B)empty deceit, according to (C)human tradition, according to the (D)elemental spirits[a] of the world, and not according to Christ.

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Footnotes

  1. Colossians 2:8 Or elementary principles; also verse 20

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces[a] of this world rather than on Christ.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20

[a]Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the [b]rudiments of the world, and not after Christ:

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Footnotes

  1. Colossians 2:8 Or, See whether
  2. Colossians 2:8 Or, elements. See Gal. 4:3 margin.

30 (A)Therefore, behold, I am against the prophets, declares the Lord, who steal my words from one another.

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30 ‘Therefore,’ declares the Lord, ‘I am against the prophets who steal from one another words supposedly from me.

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30 Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbor.

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