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Prologue: Christ, the Eternal Word

In the beginning the Word already existed.
    The Word was with God,
    and the Word was God.
He existed in the beginning with God.
God created everything through him,
    and nothing was created except through him.
The Word gave life to everything that was created,[a]
    and his life brought light to everyone.
The light shines in the darkness,
    and the darkness can never extinguish it.[b]

God sent a man, John the Baptist,[c] to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.

10 He came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.

14 So the Word became human[d] and made his home among us. He was full of unfailing love and faithfulness.[e] And we have seen his glory, the glory of the Father’s one and only Son.

15 John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”

16 From his abundance we have all received one gracious blessing after another.[f] 17 For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. 18 No one has ever seen God. But the unique One, who is himself God,[g] is near to the Father’s heart. He has revealed God to us.

The Testimony of John the Baptist

19 This was John’s testimony when the Jewish leaders sent priests and Temple assistants[h] from Jerusalem to ask John, “Who are you?” 20 He came right out and said, “I am not the Messiah.”

21 “Well then, who are you?” they asked. “Are you Elijah?”

“No,” he replied.

“Are you the Prophet we are expecting?”[i]

“No.”

22 “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?”

23 John replied in the words of the prophet Isaiah:

“I am a voice shouting in the wilderness,
    ‘Clear the way for the Lord’s coming!’”[j]

24 Then the Pharisees who had been sent 25 asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”

26 John told them, “I baptize with[k] water, but right here in the crowd is someone you do not recognize. 27 Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

28 This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

Jesus, the Lamb of God

29 The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! 30 He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ 31 I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.[l]

The First Disciples

35 The following day John was again standing with two of his disciples. 36 As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” 37 When John’s two disciples heard this, they followed Jesus.

38 Jesus looked around and saw them following. “What do you want?” he asked them.

They replied, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.

40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. 41 Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[m]).

42 Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”[n]).

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.

45 Philip went to look for Nathanael and told him, “We have found the very person Moses[o] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

46 “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?”

“Come and see for yourself,” Philip replied.

47 As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.”

48 “How do you know about me?” Nathanael asked.

Jesus replied, “I could see you under the fig tree before Philip found you.”

49 Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!”

50 Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” 51 Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.[p]

The Wedding at Cana

The next day[q] there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration. The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.”

“Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”

But his mother told the servants, “Do whatever he tells you.”

Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons.[r] Jesus told the servants, “Fill the jars with water.” When the jars had been filled, he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.

When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. 10 “A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!”

11 This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.

12 After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.

Jesus Clears the Temple

13 It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. 14 In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. 15 Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. 16 Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”

17 Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”[s]

18 But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”

19 “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”

20 “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” 21 But when Jesus said “this temple,” he meant his own body. 22 After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.

Jesus and Nicodemus

23 Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. 24 But Jesus didn’t trust them, because he knew all about people. 25 No one needed to tell him about human nature, for he knew what was in each person’s heart.

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

Jesus replied, “I tell you the truth, unless you are born again,[t] you cannot see the Kingdom of God.”

“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.[u] Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.[v] So don’t be surprised when I say, ‘You[w] must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

“How are these things possible?” Nicodemus asked.

10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[x] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[y]

16 “For this is how God loved the world: He gave[z] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[aa]

John the Baptist Exalts Jesus

22 Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.

23 At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism. 24 (This was before John was thrown into prison.) 25 A debate broke out between John’s disciples and a certain Jew[ab] over ceremonial cleansing. 26 So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”

27 John replied, “No one can receive anything unless God gives it from heaven. 28 You yourselves know how plainly I told you, ‘I am not the Messiah. I am only here to prepare the way for him.’ 29 It is the bridegroom who marries the bride, and the bridegroom’s friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success. 30 He must become greater and greater, and I must become less and less.

31 “He has come from above and is greater than anyone else. We are of the earth, and we speak of earthly things, but he has come from heaven and is greater than anyone else.[ac] 32 He testifies about what he has seen and heard, but how few believe what he tells them! 33 Anyone who accepts his testimony can affirm that God is true. 34 For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit. 35 The Father loves his Son and has put everything into his hands. 36 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.”

Footnotes

  1. 1:3-4 Or and nothing that was created was created except through him. The Word gave life to everything.
  2. 1:5 Or and the darkness has not understood it.
  3. 1:6 Greek a man named John.
  4. 1:14a Greek became flesh.
  5. 1:14b Or grace and truth; also in 1:17.
  6. 1:16 Or received the grace of Christ rather than the grace of the law; Greek reads received grace upon grace.
  7. 1:18 Some manuscripts read But the one and only Son.
  8. 1:19 Greek and Levites.
  9. 1:21 Greek Are you the Prophet? See Deut 18:15, 18; Mal 4:5-6.
  10. 1:23 Isa 40:3.
  11. 1:26 Or in; also in 1:31, 33.
  12. 1:34 Some manuscripts read the Son of God.
  13. 1:41 Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  14. 1:42 The names Cephas (from Aramaic) and Peter (from Greek) both mean “rock.”
  15. 1:45 Greek Moses in the law.
  16. 1:51 Greek going up and down on the Son of Man; see Gen 28:10-17. “Son of Man” is a title Jesus used for himself.
  17. 2:1 Greek On the third day; see 1:35, 43.
  18. 2:6 Greek 2 or 3 measures [75 to 113 liters].
  19. 2:17 Or “Concern for God’s house will be my undoing.” Ps 69:9.
  20. 3:3 Or born from above; also in 3:7.
  21. 3:5 Or and spirit. The Greek word for Spirit can also be translated wind; see 3:8.
  22. 3:6 Greek what is born of the Spirit is spirit.
  23. 3:7 The Greek word for you is plural; also in 3:12.
  24. 3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
  25. 3:15 Or everyone who believes will have eternal life in him.
  26. 3:16 Or For God loved the world so much that he gave.
  27. 3:21 Or can see God at work in what he is doing.
  28. 3:25 Some manuscripts read some Jews.
  29. 3:31 Some manuscripts do not include and is greater than anyone else.

The Word Became Flesh

(A)In the beginning was (B)the Word, and (C)the Word was with God, and (D)the Word was God. He was in the beginning with God. (E)All things were made through him, and without him was not any thing made that was made. (F)In him was life,[a] and (G)the life was the light of men. (H)The light shines in the darkness, and the darkness has not overcome it.

There was a man (I)sent from God, whose name was (J)John. He came as a (K)witness, to bear witness about the light, (L)that all might believe through him. (M)He was not the light, but came to bear witness about the light.

(N)The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet (O)the world did not know him. 11 He came to (P)his own,[b] and (Q)his own people[c] (R)did not receive him. 12 But to all who did receive him, (S)who believed in his name, (T)he gave the right (U)to become (V)children of God, 13 who (W)were born, (X)not of blood (Y)nor of the will of the flesh nor of the will of man, but of God.

14 And (Z)the Word (AA)became flesh and (AB)dwelt among us, (AC)and we have seen his glory, glory as of the only Son[d] from the Father, full of (AD)grace and (AE)truth. 15 ((AF)John bore witness about him, and cried out, “This was he of whom I said, (AG)‘He who comes after me ranks before me, because he was before me.’”) 16 For from (AH)his fullness we have all received, (AI)grace upon grace.[e] 17 For (AJ)the law was given through Moses; (AK)grace and truth came through Jesus Christ. 18 (AL)No one has ever seen God; (AM)the only God,[f] who is at the Father's side,[g] (AN)he has made him known.

The Testimony of John the Baptist

19 And this is the (AO)testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, (AP)“Who are you?” 20 (AQ)He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? (AR)Are you Elijah?” He said, “I am not.” “Are you (AS)the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am (AT)the voice of one crying out in the wilderness, ‘Make straight[h] the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, (AU)“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, (AV)“I baptize with water, but among you stands one you do not know, 27 even (AW)he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, “Behold, (AX)the Lamb of God, who (AY)takes away the sin (AZ)of the world! 30 This is he of whom I said, (BA)‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but (BB)for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John (BC)bore witness: (BD)“I saw the Spirit descend from heaven like a dove, and (BE)it remained on him. 33 I myself did not know him, but (BF)he who sent me to baptize (BG)with water said to me, ‘He on whom you see the Spirit descend and remain, (BH)this is he who baptizes (BI)with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son[i] of God.”

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, (BJ)the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, (BK)“What are you seeking?” And they said to him, (BL)“Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.[j] 40 (BM)One of the two who heard John speak and followed Jesus[k] was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found (BN)the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of (BO)John. You shall be called (BP)Cephas” (which means (BQ)Peter[l]).

Jesus Calls Philip and Nathanael

43 (BR)The next day Jesus decided (BS)to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now (BT)Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found (BU)Nathanael and said to him, “We have found him of whom (BV)Moses in the Law and also the prophets wrote, Jesus (BW)of Nazareth, (BX)the son of Joseph.” 46 Nathanael said to him, (BY)“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, (BZ)an Israelite indeed, (CA)in whom there is no deceit!” 48 Nathanael said to him, “How (CB)do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, (CC)“Rabbi, (CD)you are the Son of God! You are the (CE)King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,[m] you will see (CF)heaven opened, and (CG)the angels of God ascending and descending on (CH)the Son of Man.”

The Wedding at Cana

On (CI)the third day there was a wedding at (CJ)Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with (CK)his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, (CL)“Woman, (CM)what does this have to do with me? (CN)My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there (CO)for the Jewish rites of purification, each holding twenty or thirty (CP)gallons.[n] Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted (CQ)the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested (CR)his glory. And (CS)his disciples believed in him.

12 After this he went down to Capernaum, with his mother and (CT)his brothers[o] and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

13 (CU)The Passover of the Jews was at hand, and Jesus (CV)went up to Jerusalem. 14 (CW)In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make (CX)my Father's house a house of trade.” 17 His disciples remembered that it was written, (CY)“Zeal for your house will consume me.”

18 So the Jews said to him, (CZ)“What sign do you show us for doing these things?” 19 Jesus answered them, (DA)“Destroy this temple, and in three days (DB)I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,[p] and will you raise it up in three days?” 21 But he was speaking about (DC)the temple of his body. 22 When therefore he was raised from the dead, (DD)his disciples remembered that he had said this, and they believed (DE)the Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

23 Now when he was in Jerusalem at the Passover Feast, many believed in his name (DF)when they saw the signs that he was doing. 24 But Jesus (DG)on his part did not entrust himself to them, because (DH)he knew all people 25 and needed no one to bear witness about man, for (DI)he himself knew what was in man.

You Must Be Born Again

Now there was a man of the Pharisees named (DJ)Nicodemus, (DK)a ruler of the Jews. This man came to Jesus[q] (DL)by night and said to him, (DM)“Rabbi, (DN)we know that you are a teacher come from God, for no one can do these signs that you do (DO)unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is (DP)born (DQ)again[r] he cannot (DR)see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born (DS)of water and the Spirit, he cannot enter the kingdom of God. (DT)That which is born of the flesh is (DU)flesh, and that which is born of the Spirit is spirit.[s] (DV)Do not marvel that I said to you, ‘You[t] must be born (DW)again.’ (DX)The wind[u] blows (DY)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, (DZ)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (EA)and yet you do not understand these things? 11 Truly, truly, I say to you, (EB)we speak of what we know, and bear witness to what we have seen, but (EC)you[v] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (ED)No one has (EE)ascended into heaven except (EF)he who descended from heaven, the Son of Man.[w] 14 And (EG)as Moses lifted up the serpent in the wilderness, so must the Son of Man (EH)be lifted up, 15 that whoever believes (EI)in him (EJ)may have eternal life.[x]

For God So Loved the World

16 “For (EK)God so loved (EL)the world,[y] (EM)that he gave his only Son, that whoever believes in him should not (EN)perish but have eternal life. 17 For (EO)God did not send his Son into the world (EP)to condemn the world, but in order that the world might be saved through him. 18 (EQ)Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not (ER)believed in the name of the only Son of God. 19 (ES)And this is the judgment: (ET)the light has come into the world, and (EU)people loved the darkness rather than the light because (EV)their works were evil. 20 (EW)For everyone who does wicked things hates the light and does not come to the light, (EX)lest his works should be exposed. 21 But whoever (EY)does what is true (EZ)comes to the light, so that it may be clearly seen that his works have been carried out in God.”

John the Baptist Exalts Christ

22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and (FA)was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for (FB)John had not yet been put in prison).

25 Now a discussion arose between some of John's disciples and a Jew over (FC)purification. 26 And they came to John and said to him, (FD)“Rabbi, he who was with you across the Jordan, (FE)to whom you bore witness—look, he is baptizing, and (FF)all are going to him.” 27 John answered, (FG)“A person cannot receive even one thing (FH)unless it is given him (FI)from heaven. 28 You yourselves bear me witness, that I said, (FJ)‘I am not the Christ, but (FK)I have been sent before him.’ 29 (FL)The one who has the bride is the bridegroom. (FM)The friend of the bridegroom, who stands and hears him, (FN)rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 (FO)He must increase, but I must decrease.”[z]

31 (FP)He who comes from above (FQ)is above all. He who is of the earth belongs to the earth and (FR)speaks in an earthly way. (FS)He who comes from heaven (FT)is above all. 32 (FU)He bears witness to what he has seen and heard, (FV)yet no one receives his testimony. 33 Whoever receives his testimony (FW)sets his seal to this, (FX)that God is true. 34 For he whom (FY)God has sent utters the words of God, for he gives the Spirit (FZ)without measure. 35 (GA)The Father loves the Son and (GB)has given all things into his hand. 36 (GC)Whoever believes in the Son has eternal life; (GD)whoever does not obey the Son shall not (GE)see life, but the wrath of God remains on him.

Footnotes

  1. John 1:4 Or was not any thing made. That which has been made was life in him
  2. John 1:11 Greek to his own things; that is, to his own domain, or to his own people
  3. John 1:11 People is implied in Greek
  4. John 1:14 Or only One, or unique One
  5. John 1:16 Or grace in place of grace
  6. John 1:18 Or the only One, who is God; some manuscripts the only Son
  7. John 1:18 Greek in the bosom of the Father
  8. John 1:23 Or crying out, ‘In the wilderness make straight
  9. John 1:34 Some manuscripts the Chosen One
  10. John 1:39 That is, about 4 p.m.
  11. John 1:40 Greek him
  12. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
  13. John 1:51 The Greek for you is plural; twice in this verse
  14. John 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
  15. John 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  16. John 2:20 Or This temple was built forty-six years ago
  17. John 3:2 Greek him
  18. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
  19. John 3:6 The same Greek word means both wind and spirit
  20. John 3:7 The Greek for you is plural here
  21. John 3:8 The same Greek word means both wind and spirit
  22. John 3:11 The Greek for you is plural here; also four times in verse 12
  23. John 3:13 Some manuscripts add who is in heaven
  24. John 3:15 Some interpreters hold that the quotation ends at verse 15
  25. John 3:16 Or For this is how God loved the world
  26. John 3:30 Some interpreters hold that the quotation continues through verse 36