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A Man Healed at the Pool of Bethesda

After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, [b]paralyzed, [c]waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

Jesus said to him, (D)“Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked.

And (E)that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; (F)it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was (G)healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (H)Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews (I)persecuted Jesus, [d]and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, (J)“My Father has been working until now, and I have been working.”

18 Therefore the Jews (K)sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, (L)making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, (M)the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For (N)the Father loves the Son, and (O)shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, (P)even so the Son gives life to whom He will. 22 For the Father judges no one, but (Q)has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. (R)He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, (S)he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, (T)but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when (U)the dead will hear the voice of the Son of God; and those who hear will live. 26 For (V)as the Father has life in Himself, so He has granted the Son to have (W)life in Himself, 27 and (X)has given Him authority to execute judgment also, (Y)because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will (Z)hear His voice 29 (AA)and come forth—(AB)those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 (AC)I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because (AD)I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 (AE)“If I bear witness of Myself, My witness is not [e]true. 32 (AF)There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, (AG)and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and (AH)shining lamp, and (AI)you were willing for a time to rejoice in his light. 36 But (AJ)I have a greater witness than John’s; for (AK)the works which the Father has given Me to finish—the very (AL)works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, (AM)has testified of Me. You have neither heard His voice at any time, (AN)nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 (AO)You search the Scriptures, for in them you think you have eternal life; and (AP)these are they which testify of Me. 40 (AQ)But you are not willing to come to Me that you may have life.

41 (AR)“I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 (AS)How can you believe, who receive honor from one another, and do not seek (AT)the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; (AU)there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; (AV)for he wrote about Me. 47 But if you (AW)do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 NU Bethzatha
  2. John 5:3 withered
  3. John 5:3 NU omits the rest of v. 3 and all of v. 4.
  4. John 5:16 NU omits and sought to kill Him
  5. John 5:31 valid as testimony

The Healing at Bethesda

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now in Jerusalem, near the Sheep Gate, there is a [a]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). In these porticoes lay a great number of people who were sick, blind, lame, withered, [b][waiting for the stirring of the water; for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] There was a certain man there who had been ill for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” Jesus said to him, “Get up; pick up your pallet and walk.” Immediately the man was healed and recovered his strength, and [c]picked up his pallet and walked.

Now that day was the Sabbath. 10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [d]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

Jesus’ Equality with God

18 This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [e]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.

24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

Two Resurrections

25 I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. 27 And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].(A) 28 Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, 29 and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].(B)

30 “I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

31 “If I alone testify about Myself, My testimony is not [f]valid. 32 There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

Testimony of John

33 You have sent [an inquiry] to [g]John [the Baptist] and he has testified [as an eyewitness] to the truth. 34 But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life]. 35 John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.(C)

Testimony of Works

36 But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

Testimony of the Father

37 And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like]. 38 You do not have His word (Scripture) abiding in you [actually living in your hearts and minds], because you do not believe in Him whom He has sent.

Testimony of the Scripture

39 [h]You search and keep on searching and examining the Scriptures because you think that in them you have eternal life; and yet it is those [very Scriptures] that testify about Me; 40 and still you are unwilling to come to Me so that you may have life. 41 I do not receive glory and approval from men; 42 but I know you and recognize that you do not have the love of God in yourselves. 43 I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter. 44 How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God? 45 Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation]. 46 For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].(D) 47 But if you do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 In 1888, the location of this pool with its porticoes, as described in this verse, was uncovered.
  2. John 5:3 Early mss do not contain the remainder of v 3, nor v 4.
  3. John 5:9 Under Jewish tradition regarding the Sabbath, the man could have been stoned to death for this act.
  4. John 5:10 The complex Jewish restrictions regarding work on the Sabbath were man-made rules and most were not supported by OT Scripture.
  5. John 5:19 Jesus uses the analogy of a son learning a trade from his father to show the religious leaders that when they condemn what He does, they are condemning the Father as well.
  6. John 5:31 I.e. admissible as legal evidence.
  7. John 5:33 All references to “John” in this Gospel refer to John the Baptist. See note 1:6.
  8. John 5:39 Or Search the Scriptures! The Greek form found here can be either a command or a statement (indicative mood).

After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17 But Jesus answered them, My Father worketh hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 that all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 and hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true. 32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

2 One lying at the pool, 5 is healed of Christ on the Sabbath. 10 The Jews that rashly find fault with that his deed, 17 he convinceth with the authority of his Father,  19, 20 He proveth his divine power by many reasons, 45 and with Moses’ testimony.

After (A)that, there was a feast of the Jews, and Jesus went to Jerusalem.

[a]And there is at Jerusalem by the place of the sheep, a [b]pool called in Hebrew [c]Bethesda, having five porches:

In the which lay a great multitude of sick folk, of blind, halt, and withered, waiting for the moving of the water.

For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first, after the stirring of the water, stepped in, was made whole of whatsoever disease he had.

And a certain man was there, which had been diseased eight and thirty years.

When Jesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be made whole?

The sick man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus said unto him, Rise: take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and the same day was the Sabbath.

10 [d]The Jews therefore said to him that was made whole, It is the Sabbath day: (B)it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole he said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed, knew not who it was: for Jesus had conveyed himself away from the multitude that was in that place.

14 And after that, Jesus found him in the Temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 ¶ The man departed, and told the Jews that it was Jesus that had made him whole.

16 And therefore the Jews did persecute Jesus, and sought to slay him, because he had done these things on the Sabbath day.

17 [e]But Jesus answered them, My father worketh hitherto, and I work.

18 (C)Therefore the Jews sought the more to kill him: not only because he had broken the Sabbath: but said also that God was [f]his Father, and made himself equal with God.

19 Then answered Jesus, and said unto them, Verily, verily I say unto you, The Son can do nothing [g]of himself, save that he [h]seeth the Father do: for whatsoever things he doeth, the same things doeth the Son [i]in like manner.

20 For the Father loveth the Son, and showeth him all things, whatsoever he himself doeth, and he will show him greater works than these, that ye should marvel.

21 [j]For likewise as the Father raiseth up the dead, and quickeneth them, so the Son quickeneth whom he will.

22 For the Father [k]judgeth [l]no man, but hath committed all judgment unto the Son,

23 Because that all men should honor the Son, as they honor the Father: he that honoreth not the Son, the same honoreth not the Father which hath sent him.

24 [m]Verily, verily I say unto you, he that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation, but hath passed from death to life.

25 [n]Verily, verily I say unto you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God: and they that hear it shall live.

26 For as the Father hath life in himself, so likewise hath he given to the Son to have life in himself.

27 And hath given him [o]power also to execute judgment, in that he is the [p]Son of man.

28 [q]Marvel not at this: for the hour shall come, in the which all that are in the graves, shall hear his voice.

29 [r]And they shall come [s]forth, (D)that have done good, unto the [t]resurrection of life: but they that have done evil, unto the resurrection of condemnation.

30 [u]I can [v]do nothing of mine own self: [w]as I hear, I judge: and my judgment is just, because I seek not mine own will, but the will of the Father who hath sent me.

31 If I (E)should bear witness of myself, my witness were not [x]true.

32 (F)There is another that beareth witness of me, and I know that the witness, which he beareth of me, is true.

33 (G)[y]Ye sent unto John, and he bore witness unto the truth.

34 But I receive not the record of man: nevertheless these things I say, that ye might be saved.

35 He was a burning and a shining candle: and ye would for [z]a season have rejoiced in his light.

36 But I have greater witness than the witness of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father sent me.

37 And the (H)Father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time, (I)neither have ye seen his shape.

38 And his word have you not abiding in you: for whom he hath sent, him ye believed not.

39 (J)Search the Scriptures: for in them ye think to have eternal life, and they are they which testify of me.

40 But ye will not come to me, that ye might have life.

41 I receive not the praise of men.

42 But I know you, that ye have not the [aa]love of God in you.

43 I am come in my Father’s Name, and ye receive me not: if another shall come in his own name, him will ye receive.

44 How can ye believe, which receive (K)honor one of another, and seek not the honor that cometh of God alone?

45 [ab]Do not think that I will accuse you to my Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me: for he (L)wrote of me.

47 But if ye believe not his writings, how shall ye believe my words.

Footnotes

  1. John 5:2 There is no disease so old, which Christ cannot heal.
  2. John 5:2 Whereof cattle drank, and used to be plunged in; whereof there could not be but great store at Jerusalem.
  3. John 5:2 That is to say, the house of pouring out, because great store of water was poured out into that place.
  4. John 5:10 True religion is no more cruelly assaulted by any means, than by the pretence of religion itself.
  5. John 5:17 The work of God was never the breach of the Sabbath: but the works of Christ are the works of the Father, both because they are one God, and also because the Father doth not work but in the Son.
  6. John 5:18 That is, his only and no man’s else, which they gather by that, that he saith, (And I work) applying this word (work) to himself, which is proper to God, and therefore maketh himself equal to God.
  7. John 5:19 Not only without his Father’s authority, but also without his mighty working and power.
  8. John 5:19 This must be understood of Christ’s person, which consisteth of two natures, and not simply of his Godhead: so then he saith that his Father moveth and governeth him in all things, but yet notwithstanding, when he saith he worketh with his Father, he voucheth his Godhead.
  9. John 5:19 In like sort, jointly and together. Not for that the Father doeth some things, and then the son worketh after him, and doeth the like, but because the might and power of the Father and the Son do work equally and jointly together.
  10. John 5:21 The Father maketh no man partaker of everlasting life, but in Christ, in whom only also he is truly worshipped.
  11. John 5:22 This word (judgeth) is taken by the figure Synecdoche, for all government.
  12. John 5:22 These words are not so to be taken, as though they simply denied that God governeth the world, but as the Jews imagined it, which separate the Father from the Son, whereas indeed, the Father doth not govern the world but only in the person of his Son, being made manifest in the flesh: so saith he afterward, verse 30, that he came not to do his own will: that his doctrine is not his own, John 7:16, that the blind man and his parents sinned not, etc., John 9:3.
  13. John 5:24 The Father is not worshipped but by his Son’s word apprehended by faith, which is the only way that leadeth to eternal life.
  14. John 5:25 We are all dead in sin and cannot be quickened by any other means, than by the word of Christ apprehended by faith.
  15. John 5:27 That is, high and sovereign power to rule and govern all things, insomuch that he hath power of life and death.
  16. John 5:27 That is, he shall not only judge the world as he is God, but also as he is man, he received this of his Father to be judge of the world.
  17. John 5:28 All shall appear before the judgment seat of Christ at length to be judged.
  18. John 5:29 Faith and infidelity shall be judged by their fruits.
  19. John 5:29 Of their graves.
  20. John 5:29 To that resurrection which had life everlasting following it: against which is set the resurrection of condemnation: that is, which condemnation followeth.
  21. John 5:30 The father is the author and approver of all things which Christ doeth.
  22. John 5:30 See verse 22.
  23. John 5:30 As my father directeth me, who dwelleth in me.
  24. John 5:31 Faithful, that is, worthy to be credited, see John 8:14.
  25. John 5:33 Christ is declared to be the only Savior by John’s voice, and infinite miracles, and by the testimonies of all the Prophets. But the world notwithstanding being addicted to false prophets, and desirous to seem religious, seeth none of all these things.
  26. John 5:35 A little while.
  27. John 5:42 Love toward God.
  28. John 5:45 This denial doth not put away that which is here said, but correcteth it, as if Christ said, the Jews shall have no sorer an accuser than Moses.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem,

and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,

in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

and there was a certain man there being in ailment thirty and eight years,

him Jesus having seen lying, and having known that he is already a long time, he saith to him, `Dost thou wish to become whole?'

The ailing man answered him, `Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

Jesus saith to him, `Rise, take up thy couch, and be walking;'

and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

10 the Jews then said to him that hath been healed, `It is a sabbath; it is not lawful to thee to take up the couch.'

11 He answered them, `He who made me whole -- that one said to me, Take up thy couch, and be walking;'

12 they questioned him, then, `Who is the man who is saying to thee, Take up thy couch and be walking?'

13 But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

14 After these things, Jesus findeth him in the temple, and said to him, `Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'

15 The man went away, and told the Jews that it is Jesus who made him whole,

16 and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

17 And Jesus answered them, `My Father till now doth work, and I work;'

18 because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

19 Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.

21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,

23 that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.

24 `Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

25 `Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

27 and authority He gave him also to do judgment, because he is Son of Man.

28 `Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

29 and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

30 `I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

31 `If I testify concerning myself, my testimony is not true;

32 another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

33 ye have sent unto John, and he hath testified to the truth.

34 `But I do not receive testimony from man, but these things I say that ye may be saved;

35 he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

36 `But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

37 `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

38 and His word ye have not remaining in you, because whom He sent, him ye do not believe.

39 `Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

40 and ye do not will to come unto me, that ye may have life;

41 glory from man I do not receive,

42 but I have known you, that the love of God ye have not in yourselves.

43 `I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

44 how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

45 `Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;

46 for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

47 but if his writings ye believe not, how shall ye believe my sayings?'