16 Finally Pilate handed him over to them to be crucified.(A)

The Crucifixion of Jesus(B)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(C) he went out to the place of the Skull(D) (which in Aramaic(E) is called Golgotha). 18 There they crucified him, and with him two others(F)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(G) the king of the jews.(H) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(I) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(J)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(K) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](L)

So this is what the soldiers did.

25 Near the cross(M) of Jesus stood his mother,(N) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(O) 26 When Jesus saw his mother(P) there, and the disciple whom he loved(Q) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(R)

28 Later, knowing that everything had now been finished,(S) and so that Scripture would be fulfilled,(T) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(U) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(V) With that, he bowed his head and gave up his spirit.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.

The Crucifixion

16 So he then (A)handed Him over to them to be crucified.

17 (B)They took Jesus, therefore, and He went out, [a](C)carrying His own cross, to the place called (D)the Place of a Skull, which (E)in [b]Hebrew is called, Golgotha. 18 There they crucified Him, and with Him (F)two other men, one on either side, and Jesus in between. 19 Now Pilate also wrote an inscription and put it on the cross. It was written: “(G)JESUS THE NAZARENE, (H)THE KING OF THE JEWS.” 20 Therefore many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written (I)in [c]Hebrew, Latin, and in Greek. 21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘(J)The King of the Jews’; rather, write that He said, ‘I am (K)King of the Jews.’” 22 Pilate answered, “(L)What I have written, I have written.”

23 Then (M)the soldiers, when they had crucified Jesus, took His outer garments and made (N)four parts: a part to each soldier, and the [d]tunic also; but the tunic was seamless, woven [e]in one piece. 24 So they said to one another, “(O)Let’s not tear it, but cast lots for it, to decide whose it shall be.” (P)This happened so that the Scripture would be fulfilled: “They (Q)divided My garments among themselves, and they cast [f]lots for My clothing.” Therefore the soldiers did these things.

25 (R)Now beside the cross of Jesus stood (S)His mother, His mother’s sister, Mary the wife of Clopas, and (T)Mary Magdalene. 26 So when Jesus saw His mother, and (U)the disciple whom He loved standing nearby, He *said to His mother, (V)Woman, behold, your son!” 27 Then He *said to the disciple, “Behold, your mother!” And from that hour the disciple took her into (W)his own household.

28 After this, Jesus, (X)knowing that all things had already been accomplished, (Y)in order that the Scripture would be fulfilled, *said, (Z)I am thirsty.” 29 A jar full of sour wine was standing there; so (AA)they put a sponge full of the sour wine on a branch of hyssop and brought it up to His mouth. 30 Therefore when Jesus had received the sour wine, He said, (AB)It is finished!” And He bowed His head and (AC)gave up His spirit.

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Footnotes

  1. John 19:17 Or carrying the cross by Himself
  2. John 19:17 I.e., Jewish Aramaic
  3. John 19:20 I.e., Jewish Aramaic
  4. John 19:23 A long shirt worn next to the skin
  5. John 19:23 Lit from the upper part through the whole
  6. John 19:24 Lit a lot

The Crucifixion

16 Then he handed Him over to them to be crucified.

17 So they took Jesus, and He went out, [a]bearing His own cross, to the place called [b]the Place of the Skull, which is called in Hebrew, Golgotha.(A) 18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(B) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(C) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”

23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [c]tunic was seamless, woven [in one piece] from the top throughout.(D) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(E) 25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[d]Salome], [e]Mary the wife of Clopas, and Mary Magdalene.(F) 26 So Jesus, seeing His mother, and the [f]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(G) 29 A jar full of [g]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(H) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [h]gave up His spirit.

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Footnotes

  1. John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
  2. John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.
  3. John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
  4. John 19:25 The mother of the apostles John and James, the sons of Zebedee.
  5. John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
  6. John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
  7. John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
  8. John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

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16 Then Pilate handed Jesus over to be nailed to a cross.

Jesus Is Nailed to a Cross

(Matthew 27.32-44; Mark 15.21-32; Luke 23.26-43)

Jesus was taken away, 17 and he carried his cross to a place known as “The Skull.”[a] In Aramaic this place is called “Golgotha.” 18 There Jesus was nailed to the cross, and on each side of him a man was also nailed to a cross.

19 Pilate ordered the charge against Jesus to be written on a board and put above the cross. It read, “Jesus of Nazareth, King of the Jews.” 20 The words were written in Hebrew, Latin, and Greek.

The place where Jesus was taken wasn't far from the city, and many of the people read the charge against him. 21 So the chief priests went to Pilate and said, “Why did you write that he is King of the Jews? You should have written, ‘He claimed to be King of the Jews.’ ”

22 But Pilate told them, “What is written will not be changed!”

23 After the soldiers had nailed Jesus to the cross, they divided up his clothes into four parts, one for each of them. But his outer garment was made from a single piece of cloth, and it did not have any seams. 24 (A) The soldiers said to each other, “Let's not rip it apart. We will gamble to see who gets it.” This happened so the Scriptures would come true, which say,

“They divided up my clothes
and gambled
    for my garments.”

The soldiers then did what they had decided.

25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too.[b] 26 When Jesus saw his mother and his favorite disciple with her, he said to his mother, “This man is now your son.” 27 Then he said to the disciple, “She is now your mother.” From then on, that disciple took her into his own home.

The Death of Jesus

(Matthew 27.45-56; Mark 15.33-41; Luke 23.44-49)

28 (B) Jesus knew that he had now finished his work. And in order to make the Scriptures come true, he said, “I am thirsty!” 29 A jar of cheap wine was there. Someone then soaked a sponge with the wine and held it up to Jesus' mouth on the stem of a hyssop plant. 30 After Jesus drank the wine, he said, “Everything is done!” He bowed his head and died.

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Footnotes

  1. 19.17 The Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
  2. 19.25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too: The Greek text may also be understood to include only three women (“Jesus' mother stood beside the cross with her sister, Mary the mother of Clopas. Mary Magdalene was standing there too.”) or merely two women (“Jesus' mother was standing there with her sister Mary of Clopas, that is, Mary Magdalene.”). “Of Clopas” may mean “daughter of” or “mother of.”