Betrayal and Arrest of Jesus

18 When Jesus had spoken these words, (A)he went out with his disciples across (B)the brook Kidron, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew (C)the place, for (D)Jesus often met there with his disciples. (E)So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. Then Jesus, (F)knowing all that would happen to him, came forward and said to them, (G)“Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”[a] Judas, who betrayed him, was standing with them. (H)When Jesus[b] said to them, “I am he,” they drew back and fell to the ground. So he asked them again, (I)“Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” (J)This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, (K)having a sword, drew it and struck the high priest's servant[c] and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; (L)shall I not drink the cup that the Father has given me?”

Jesus Faces Annas and Caiaphas

12 So the band of soldiers and their captain and the officers of the Jews[d] arrested Jesus and bound him. 13 First they (M)led him to (N)Annas, for he was the father-in-law of (O)Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews (P)that it would be expedient that one man should die for the people.

Peter Denies Jesus

15 (Q)Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 (R)but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 (S)The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants[e] and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. (T)Peter also was with them, standing and warming himself.

The High Priest Questions Jesus

19 (U)The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken (V)openly (W)to the world. I have always taught in synagogues and in the temple, where all Jews come together. (X)I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, (Y)“Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 (Z)Annas then sent him bound to (AA)Caiaphas the high priest.

Peter Denies Jesus Again

25 (AB)Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of (AC)the man whose ear Peter had cut off, asked, “Did I not see you (AD)in the garden with him?” 27 Peter again denied it, and (AE)at once a rooster crowed.

Jesus Before Pilate

28 (AF)Then they led Jesus (AG)from the house of Caiaphas to (AH)the governor's headquarters.[f] It was early morning. They themselves did not enter the governor's headquarters, (AI)so that they would not be defiled, (AJ)but could eat the Passover. 29 (AK)So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, (AL)“Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 (AM)This was to fulfill the word that Jesus had spoken (AN)to show by what kind of death he was going to die.

My Kingdom Is Not of This World

33 (AO)So Pilate entered his headquarters again and called Jesus and said to him, (AP)“Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, (AQ)“My kingdom (AR)is not of this world. If my kingdom were of this world, (AS)my servants would have been fighting, that (AT)I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, (AU)“You say that I am a king. (AV)For this purpose I was born and for this purpose (AW)I have come into the world—(AX)to bear witness to the truth. (AY)Everyone who is (AZ)of the truth (BA)listens to my voice.” 38 Pilate said to him, “What is truth?”

After he had said this, (BB)he went back outside to the Jews and told them, (BC)“I find no guilt in him. 39 (BD)But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, (BE)“Not this man, but Barabbas!” Now Barabbas was a robber.[g]

Footnotes

  1. John 18:5 Greek I am; also verses 6, 8
  2. John 18:6 Greek he
  3. John 18:10 Or bondservant; twice in this verse
  4. John 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
  5. John 18:18 Or bondservants; also verse 26
  6. John 18:28 Greek the praetorium
  7. John 18:40 Or an insurrectionist

18 These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [SHMUEL BAIS 15:23] where there was a Gahn (Garden) into which Rebbe, Melech HaMoshiach entered with his talmidim.

Now also Yehuda from K’riot, the one betraying Rebbe, Melech HaMoshiach, had da’as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.

Then, Yehuda from K’riot, having taken the band of chaiyalim (soldiers) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.

Rebbe, Melech HaMoshiach, therefore, having had da’as of everything coming upon him, went out and says to them, Whom do you seek?

They said in reply, Yehoshua, the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehuda, the one betraying him, had stood with them.

When therefore Rebbe, Melech HaMoshiach told them, Ani Hu, they recoiled and fell to the ground.

Therefore, again he questioned them, Whom do you seek? And they said, Yehoshua, the one from Natzeret.

In reply, Rebbe, Melech HaMoshiach said, I told you that Ani Hu. If therefore you seek me, let these Bnei Adam go away,

That may be fulfilled the dvar which said, Those whom You have given me, I did not lose any one of them. [Yn 17:12; 10:11]

10 Then Shimon Kefa, having a cherev (sword), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.

11 Therefore, Rebbe, Melech HaMoshiach said to Kefa, Put the cherev into the sheath. The kos which HaAv of me has given me, should I not drink it?

12 Then the band of chaiyalim, their commander, and the avadim (officials) of Yehudah took him and performed the akedah (binding) on him.

13 First they led him to Anan (Annas), for he was khoten (father-in-law) of Caiapha, who was Kohen Gadol that year.

14 Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.

15 Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.

16 But Kefa had stood at the sha’ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

17 Therefore, the maid says to Kefa, Surely you are not also of this man’s talmidim? He said, I am not.

18 And the avadim and the mesharetim had made a hadlakah (bonfire), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself.

19 Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (teaching).

20 In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing. [YESHAYAH 45:19]

21 Why do you put a she’elah (question) to me? Put a she’elah to the ones having heard what I spoke to them. Hinei, these ones have da’as of what things I said.

22 But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, Is this the way to answer the Kohen Gadol? [SHEMOT 22:27]

23 In reply, he spoke, If I spoke wrongly, give edut (testimony) about the wrong; but if tov, why do you strike me?

24 Then Anan sent him, still in the akedah, to Caiapha the Kohen Gadol.

25 Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, Surely you are not also of his talmidim, are you? In reply, he said, I am not.

26 One of the avadim of the Kohen Gadol, one who was a relative of him, one whose ear Kefa cut off, says, Did I not see you in the Gahn (Garden) with him?

27 Therefore, again Kefa made hakhchashah (denial). And immediately a tarnegol (cock) crowed.

28 Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema’im (unclean) and so as to be able to eat the Pesach.

29 Pilate went forth outside to them and says, What sitnah (accusation, indictment) do you bring against this man?

30 In reply, they said to him, If this man were not an evil-doer, we would not have handed him over to you.

31 Therefore, Pilate said to them, Take him and judge him according to your Torah. Those of Yehudah said to him, It is not lawful for us to kill anyone.

32 (This was to fulfill the dvar of Rebbe, Melech HaMoshiach which he said, signifying by what mavet he was about to die).

33 Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?

34 In reply, Rebbe, Melech HaMoshiach asked, From yourself you say this or another told you about me?

35 In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?

36 In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.

37 Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.

38 Pilate says to Rebbe, Melech HaMoshiach, What is HaEmes? And having said this, again Pilate went out to those of Yehudah, and says to them, I find no avon (offense), no cause for punishment, in him.

39 But there is a minhag (custom) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?

40 Therefore, they cried out again, saying, Not this man but Bar-Abba. Now Bar-Abba was a shoded (robber) [Yn 10:1; Mk. 15:7].