Yochanan 16-18
Orthodox Jewish Bible
16 I have spoken these things to you that no cause of michshol (stumbling, falling) may trip you up.
2 They will put you under the cherem ban in the shuls. A sha’ah (hour, time) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [YESHAYAH 66:5]
3 And these things they will do because they did not have da’as of HaAv or of me.
4 But these things I have spoken to you, that, when the sha’ah of these things comes, you might have zikaron (remembrance) of these things, that I told you. But I did not say these things to you from the beginning, because I was with you.
5 But now I am going to the One who sent me. And none of you asks me, Where are you going?
6 But because I have spoken these things to you, agmat nefesh (grief) has filled your levavot (heart).
7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.
8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:
9 Concerning Chet (Sin), because they do not have emunah in me;
10 Concerning Tzedek [DANIEL 9:24] because I go to HaAv and no longer do you see me;
11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged.
12 Yet many things I have to tell you, but you are not able to bear them now.
13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25:5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you.
14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you.
15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.
16 A little time and you no longer see me. And again a little time, and you will see me.
17 Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, What is this which he says to us? A little time and you do not see me. And, again, A little time and you will see me? And, Because I go to HaAv ?
18 Therefore, they were saying, What is this, which he says, A little time? We do not have da’as of what he says.
19 Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, About this you inquire of one another that I said, A little time and you do not see me. And, again, a little time and you will see me?
20 Omein, omein, I say to you, that there will be bechi (weeping) and avelut (mourning), but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh (grief) will become simcha [TEHILLIM 30:6 (5)]
21 The isha (woman) when she gives birth, has agmat nefesh (grief), [YESHAYAH 13:8; 21:3; 26:17; MICHOH 4:9; HOSHEA 13:13] because the sha’ah (hour, time) of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.
22 Therefore, you have agmat nefesh (grief) now, [YIRMEYAH 31:12] but again I will see you, and your levavot will have rejoicing [YESHAYAH 66:14 TARGUM HASHIVIM] and the simcha of you no one takes from you.
23 And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b’Shem of me, He will give it to you.
24 Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.
25 Regarding these things I have spoken figuratively. [TEHILLIM 78:2; YECHEZKEL 20:49] A sha’ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.
26 On that day b’Shem of me you will ask, and I do not say to you that I will ask HaAv concerning you.
27 For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.
28 I came from HaAv and I have come into the Olam Hazeh. Again I leave the Olam Hazeh and go to HaAv.
29 The talmidim of Rebbe, Melech HaMoshiach say, Hinei, see now you speak plainly and no longer figuratively do you speak.
30 Now we know that you have da’as of all things, and you have no need that any test you with any she’elah (question). By this we have emunah that you came forth from Hashem. [1Kg 17:24]
31 He answered them, Do you have emunah?
32 Hinei a sha’ah (hour, time) is coming and has come, that you are SCATTERED [ZECHARYAH 13:7] each one to his own home, and you leave me alone, but I am not alone, because HaAv is with me.
33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.
17 These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, he said, Avi, the sha’ah (hour, time) has come. Give kavod to your Ben [HaElohim], that HaBen may give kavod to You,
2 Vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. [DANIEL 7:14]
3 And this is Chayyei Olam, that they may have da’as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.
4 I have given You kavod on ha’aretz, having completed the melakhah which You have given me, that I should do.
5 And now give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [Yn 1:1 3; Prov 8:30; 30:4].
6 I manifested Shemecha to the Bnei Adam whom You gave me out of the Olam Hazeh. They were Yours and to me You gave them, and regarding the dvar of You they have been shomer.
7 Now they have da’as that all things whatsoever You have given to me are from You.
8 Because the dvarim which You gave me, of these I have been shomer, and they received them, and they have da’as beemes that from You I came forth, and they have emunah that You sent me.
9 I make a bakosha (petition, request) concerning them, I do not make a bakosha concerning the Olam Hazeh, but concerning the Ones You have given me, because they are Yours.
10 And all things that are mine are Yours, and Your things are mine, and I have been given kavod in them.
11 And I am no longer in the Olam Hazeh, but they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Be shomer over them in Shmecha, which You have given me, that they may be Echad as we are Echad. [Ps 133:1; Dt 6:4; Gn 2:24]
12 When I was with them, I was keeping them in the Shem of You, which You have given me, and I kept shomer, and none of them perished or was lost, except the Ben HaAvaddon (the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom), that the Kitvei Hakodesh might be fulfilled. [TEHILLIM 24:22; 41:9; 109:4,5,7,8]
13 And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.
14 I have given to them the dvar of You and the Olam Hazeh has had sin’as chinom (hatred without cause) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.
15 I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.
16 They are not of the Olam Hazeh, just as I am not of the Olam Hazeh.
17 Set them apart for a use that is kodesh in HaEmes (The Truth). [1Kgs 17:24; 2Sm 7:28] Your Dvar is HaEmes.
18 As You sent me into the Olam Hazeh, so also I send them into the Olam Hazeh. [TEHILLIM 119:142, 160]
19 And for their sake, I set myself apart as kodesh that they also may be set apart for use that is kodesh in HaEmes.
20 However, I do not make a bakosha concerning these only, but also concerning the ones becoming ma’aminim in me [as Moshiach] because of their Dvar,
21 That all may be echad, as You, Avi, are in me and I am in You, [YIRMEYAH 32:39] that also they may be in us, that the Olam Hazeh may have emunah (faith) that You sent me.
22 The kavod which You have given me, I have given them, that they may be echad just as we are echad.
23 I in them and You in me that they may become tamim (perfect) in Achdut (Unity) that the Olam Hazeh may have da’as that You sent me, and had ahavah for them, just as You have ahavah for me.
24 Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my kavod, which You have given me, because You had ahavah for me before the hivvased haOlam.
25 Avi HaTzaddik, indeed the world did not have da’as of You, but I knew You, and these ones knew that You sent me.
26 And I have made known to them the Shem of You and will make it known, that the ahavah with which You loved me may be in them and I in them.
18 These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [SHMUEL BAIS 15:23] where there was a Gahn (Garden) into which Rebbe, Melech HaMoshiach entered with his talmidim.
2 Now also Yehuda from K’riot, the one betraying Rebbe, Melech HaMoshiach, had da’as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.
3 Then, Yehuda from K’riot, having taken the band of chaiyalim (soldiers) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.
4 Rebbe, Melech HaMoshiach, therefore, having had da’as of everything coming upon him, went out and says to them, Whom do you seek?
5 They said in reply, Yehoshua, the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehuda, the one betraying him, had stood with them.
6 When therefore Rebbe, Melech HaMoshiach told them, Ani Hu, they recoiled and fell to the ground.
7 Therefore, again he questioned them, Whom do you seek? And they said, Yehoshua, the one from Natzeret.
8 In reply, Rebbe, Melech HaMoshiach said, I told you that Ani Hu. If therefore you seek me, let these Bnei Adam go away,
9 That may be fulfilled the dvar which said, Those whom You have given me, I did not lose any one of them. [Yn 17:12; 10:11]
10 Then Shimon Kefa, having a cherev (sword), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.
11 Therefore, Rebbe, Melech HaMoshiach said to Kefa, Put the cherev into the sheath. The kos which HaAv of me has given me, should I not drink it?
12 Then the band of chaiyalim, their commander, and the avadim (officials) of Yehudah took him and performed the akedah (binding) on him.
13 First they led him to Anan (Annas), for he was khoten (father-in-law) of Caiapha, who was Kohen Gadol that year.
14 Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.
15 Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.
16 But Kefa had stood at the sha’ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.
17 Therefore, the maid says to Kefa, Surely you are not also of this man’s talmidim? He said, I am not.
18 And the avadim and the mesharetim had made a hadlakah (bonfire), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself.
19 Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (teaching).
20 In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing. [YESHAYAH 45:19]
21 Why do you put a she’elah (question) to me? Put a she’elah to the ones having heard what I spoke to them. Hinei, these ones have da’as of what things I said.
22 But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, Is this the way to answer the Kohen Gadol? [SHEMOT 22:27]
23 In reply, he spoke, If I spoke wrongly, give edut (testimony) about the wrong; but if tov, why do you strike me?
24 Then Anan sent him, still in the akedah, to Caiapha the Kohen Gadol.
25 Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, Surely you are not also of his talmidim, are you? In reply, he said, I am not.
26 One of the avadim of the Kohen Gadol, one who was a relative of him, one whose ear Kefa cut off, says, Did I not see you in the Gahn (Garden) with him?
27 Therefore, again Kefa made hakhchashah (denial). And immediately a tarnegol (cock) crowed.
28 Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema’im (unclean) and so as to be able to eat the Pesach.
29 Pilate went forth outside to them and says, What sitnah (accusation, indictment) do you bring against this man?
30 In reply, they said to him, If this man were not an evil-doer, we would not have handed him over to you.
31 Therefore, Pilate said to them, Take him and judge him according to your Torah. Those of Yehudah said to him, It is not lawful for us to kill anyone.
32 (This was to fulfill the dvar of Rebbe, Melech HaMoshiach which he said, signifying by what mavet he was about to die).
33 Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?
34 In reply, Rebbe, Melech HaMoshiach asked, From yourself you say this or another told you about me?
35 In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?
36 In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.
37 Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.
38 Pilate says to Rebbe, Melech HaMoshiach, What is HaEmes? And having said this, again Pilate went out to those of Yehudah, and says to them, I find no avon (offense), no cause for punishment, in him.
39 But there is a minhag (custom) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?
40 Therefore, they cried out again, saying, Not this man but Bar-Abba. Now Bar-Abba was a shoded (robber) [Yn 10:1; Mk. 15:7].
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