John 15:3-10
English Standard Version
3 Already (A)you are clean (B)because of the word that I have spoken to you. 4 (C)Abide (D)in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; (E)you are the branches. Whoever abides in me and I in him, he it is that (F)bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me (G)he is thrown away like a branch and withers; (H)and the branches are gathered, thrown into the fire, and burned. 7 If (I)you abide in me, and my words abide in you, (J)ask whatever you wish, and it will be done for you. 8 (K)By this my Father is glorified, that you (L)bear much fruit and so prove to be my disciples. 9 (M)As the Father has loved me, (N)so have I loved you. Abide in my love. 10 (O)If you keep my commandments, you will abide in my love, just as (P)I have kept (Q)my Father's commandments and abide in his love.
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Yochanan 15:3-10
Orthodox Jewish Bible
3 You are already metoharim (clean) because of the dvar which I have spoken to you.
4 Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.
5 Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
6 Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [YECHEZKEL 15:1-8; 19:10]
7 If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!
8 By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
9 As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].
10 If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
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