Job 30
New Living Translation
Job Speaks of His Anguish
30 “But now I am mocked by people younger than I,
by young men whose fathers are not worthy to run with my sheepdogs.
2 A lot of good they are to me—
those worn-out wretches!
3 They are gaunt from poverty and hunger.
They claw the dry ground in desolate wastelands.
4 They pluck wild greens from among the bushes
and eat from the roots of broom trees.
5 They are driven from human society,
and people shout at them as if they were thieves.
6 So now they live in frightening ravines,
in caves and among the rocks.
7 They sound like animals howling among the bushes,
huddled together beneath the nettles.
8 They are nameless fools,
outcasts from society.
9 “And now they mock me with vulgar songs!
They taunt me!
10 They despise me and won’t come near me,
except to spit in my face.
11 For God has cut my bowstring.
He has humbled me,
so they have thrown off all restraint.
12 These outcasts oppose me to my face.
They send me sprawling
and lay traps in my path.
13 They block my road
and do everything they can to destroy me.
They know I have no one to help me.
14 They come at me from all directions.
They jump on me when I am down.
15 I live in terror now.
My honor has blown away in the wind,
and my prosperity has vanished like a cloud.
16 “And now my life seeps away.
Depression haunts my days.
17 At night my bones are filled with pain,
which gnaws at me relentlessly.
18 With a strong hand, God grabs my shirt.[a]
He grips me by the collar of my coat.
19 He has thrown me into the mud.
I’m nothing more than dust and ashes.
20 “I cry to you, O God, but you don’t answer.
I stand before you, but you don’t even look.
21 You have become cruel toward me.
You use your power to persecute me.
22 You throw me into the whirlwind
and destroy me in the storm.
23 And I know you are sending me to my death—
the destination of all who live.
24 “Surely no one would turn against the needy
when they cry for help in their trouble.
25 Did I not weep for those in trouble?
Was I not deeply grieved for the needy?
26 So I looked for good, but evil came instead.
I waited for the light, but darkness fell.
27 My heart is troubled and restless.
Days of suffering torment me.
28 I walk in gloom, without sunlight.
I stand in the public square and cry for help.
29 Instead, I am considered a brother to jackals
and a companion to owls.
30 My skin has turned dark,
and my bones burn with fever.
31 My harp plays sad music,
and my flute accompanies those who weep.
Footnotes
- 30:18 As in Greek version; Hebrew reads hand, my garment is disfigured.
Job 30
New American Standard Bible
Job’s Present State Is Humiliating
30 “But now those who are younger than I (A)mock me,
Whose fathers I refused to put with the dogs of my flock.
2 Indeed, what good was the strength of their hands to me?
Vigor had perished from them.
3 From poverty and famine they are gaunt,
They who gnaw at the dry ground by night in waste and desolation,
4 Who pluck saltweed by the bushes,
And whose food is the root of the broom shrub.
5 They are driven from the community;
They shout against them as against a thief,
6 So that they live on the slopes of ravines,
In holes in the ground and among the rocks.
7 Among the bushes they [a]cry out;
Under the weeds they are gathered together.
8 Worthless [b]fellows, even [c]those without a name,
They were cast out from the land.
9 “And now I have become their [d](B)taunt,
And I have become a [e](C)byword to them.
10 They loathe me and stand aloof from me,
And they do not [f]refrain from (D)spitting in my face.
11 Because He has undone [g]my [h]bowstring and (E)afflicted me,
They have cast off (F)the bridle before me.
12 On the right hand their [i]mob arises;
They (G)push aside my feet (H)and pile up their ways of destruction against me.
13 They (I)break up my path,
They promote my destruction;
No one restrains them.
14 As through a wide gap they come,
[j]Amid the storm they roll on.
15 (J)Sudden terrors are turned upon me;
They chase away my dignity like the wind,
And my [k]prosperity has passed away (K)like a cloud.
16 “And now (L)my soul is poured out [l]within me;
Days of misery have seized me.
17 At night it pierces (M)my bones [m]within me,
And my gnawing pains do not rest.
18 By a great force my garment is (N)distorted;
It ties me up like the collar of my coat.
19 He has thrown me into the (O)mire,
And I have become like dust and ashes.
20 I (P)cry out to You for help, but You do not answer me;
I stand up, and You turn Your attention against me.
21 You have [n]become cruel to me;
With the strength of Your hand You (Q)persecute me.
22 You (R)lift me up to the wind and make me ride it;
And You dissolve me in a storm.
23 For I know that You (S)will bring me to death,
And to the (T)house of meeting for all living.
24 “Yet does one in a heap of ruins not reach out with his hand,
Or in his disaster does he not (U)cry out for help?
25 Have I not (V)wept for the [o]one whose life is hard?
Was my soul not grieved for (W)the needy?
26 When I (X)expected good, evil came;
When I waited for light, (Y)darkness came.
27 [p]I am seething (Z)within and cannot rest;
Days of misery confront me.
28 I go about [q](AA)mourning without comfort;
I stand up in the assembly and (AB)cry out for help.
29 I have become a brother to (AC)jackals,
And a companion of ostriches.
30 My (AD)skin turns black [r]on me,
And my (AE)bones burn with [s]fever.
31 Therefore my (AF)harp [t]is turned to mourning,
And my flute to the sound of those who weep.
Footnotes
- Job 30:7 Or bray
- Job 30:8 Lit sons
- Job 30:8 Lit sons
- Job 30:9 Lit song
- Job 30:9 I.e., prob. a word of insult
- Job 30:10 Lit withhold spit from my face
- Job 30:11 Some mss His
- Job 30:11 Or cord
- Job 30:12 Or youth arise
- Job 30:14 Lit Under
- Job 30:15 Or welfare
- Job 30:16 Lit upon
- Job 30:17 Lit from upon
- Job 30:21 Lit turned to be
- Job 30:25 Lit hard of day
- Job 30:27 Lit My inward parts are boiling
- Job 30:28 Or blackened, but not by the heat of the sun
- Job 30:30 Lit from upon
- Job 30:30 Lit heat
- Job 30:31 Lit becomes
Psalm 120
New Living Translation
Psalm 120
A song for pilgrims ascending to Jerusalem.
1 I took my troubles to the Lord;
I cried out to him, and he answered my prayer.
2 Rescue me, O Lord, from liars
and from all deceitful people.
3 O deceptive tongue, what will God do to you?
How will he increase your punishment?
4 You will be pierced with sharp arrows
and burned with glowing coals.
5 How I suffer in far-off Meshech.
It pains me to live in distant Kedar.
6 I am tired of living
among people who hate peace.
7 I search for peace;
but when I speak of peace, they want war!
Psalm 120
New American Standard Bible
Prayer for Rescue from the Treacherous.
A Song of [a]Ascents.
120 (A)I cried to the Lord in my trouble,
And He answered me.
2 Rescue my soul, Lord, from (B)lying lips,
From a (C)deceitful tongue.
3 What will He give to you, and what more will He do to you,
You (D)deceitful tongue?
4 (E)Sharp arrows of the warrior,
With the burning (F)coals of the broom tree!
5 Woe to me, for I reside in (G)Meshech,
For I have settled among the (H)tents of (I)Kedar!
6 Too long has my soul had its dwelling
With those who (J)hate peace.
7 I (K)am for peace, but when I speak,
They are (L)for war.
Footnotes
- Psalm 120 Title Ex 34:24; 1 Kin 12:27
Galatians 3-4
New Living Translation
The Law and Faith in Christ
3 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced[a] so much for nothing? Surely it was not in vain, was it?
5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
6 In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[b] 7 The real children of Abraham, then, are those who put their faith in God.
8 What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[c] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith.
10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]
13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[h] Holy Spirit through faith.
The Law and God’s Promise
15 Dear brothers and sisters,[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[j] And notice that the Scripture doesn’t say “to his children,[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
21 Is there a conflict, then, between God’s law and God’s promises?[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
God’s Children through Faith
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.
26 For you are all children[m] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[n] 28 There is no longer Jew or Gentile,[o] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.
4 Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[q] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[r] 6 And because we[s] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[t] 7 Now you are no longer a slave but God’s own child.[u] And since you are his child, God has made you his heir.
Paul’s Concern for the Galatians
8 Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. 9 So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[v] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.
You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?
17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.
19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.
Abraham’s Two Children
21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[w] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.
24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[x] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,
“Rejoice, O childless woman,
you who have never given birth!
Break into a joyful shout,
you who have never been in labor!
For the desolate woman now has more children
than the woman who lives with her husband!”[y]
28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.
30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[z] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.
Footnotes
- 3:4 Or Have you suffered.
- 3:6 Gen 15:6.
- 3:8 Gen 12:3; 18:18; 22:18.
- 3:10 Deut 27:26.
- 3:11 Hab 2:4.
- 3:12 Lev 18:5.
- 3:13 Deut 21:23 (Greek version).
- 3:14 Some manuscripts read the blessing of the.
- 3:15 Greek Brothers.
- 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
- 3:16b Greek seeds.
- 3:21 Some manuscripts read and the promises?
- 3:26 Greek sons.
- 3:27 Greek have put on Christ.
- 3:28 Greek Jew or Greek.
- 3:29 Greek seed.
- 4:3 Or powers; also in 4:9.
- 4:5 Greek sons; also in 4:6.
- 4:6a Greek you.
- 4:6b Abba is an Aramaic term for “father.”
- 4:7 Greek son; also in 4:7b.
- 4:12 Greek brothers; also in 4:28, 31.
- 4:22 See Gen 16:15; 21:2-3.
- 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
- 4:27 Isa 54:1.
- 4:30 Gen 21:10.
Galatians 3-4
New American Standard Bible
Faith Brings Righteousness
3 [a]You foolish (A)Galatians, who has bewitched you, before whose eyes Jesus Christ (B)was publicly portrayed as crucified? 2 This is the only thing I want to find out from you: did you receive the Spirit by works of [b]the Law, or by (C)hearing [c]with faith? 3 Are you so foolish? Having begun [d]by the Spirit, are you now [e]being perfected by the flesh? 4 Did you [f]suffer so many things in vain—(D)if indeed it was in vain? 5 So then, does He who (E)provides you with the Spirit and (F)works [g]miracles among you, do it by works of [h]the Law, or by (G)hearing [i]with faith?
6 Just as (H)Abraham (I)believed God, and it was credited to him as righteousness. 7 Therefore, recognize that (J)it is those who are of faith who are (K)sons of Abraham. 8 The Scripture, foreseeing that God [j]would justify the [k]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “(L)All the nations will be blessed in you.” 9 So then, (M)those who are of faith are blessed with [l]Abraham, the believer.
10 For all who are of works of [m]the Law are under a curse; for it is written: “(N)Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that (O)no one is justified [n]by [o]the Law before God is evident; for, “[p](P)the righteous one will live by faith.” 12 [q]However, the Law is not [r]of faith; on the contrary, “(Q)The person who performs [s]them will live by [t]them.” 13 Christ (R)redeemed us from the curse of the Law, having become a curse for us—for it is written: “(S)Cursed is everyone who hangs on (T)a [u]tree”— 14 in order that (U)in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we (V)would receive (W)the promise of the Spirit through faith.
Intent of the Law
15 (X)Brothers and sisters, (Y)I speak [v]in terms of human relations: (Z)even though it is only a man’s [w]covenant, yet when it has been ratified, no one sets it aside or adds [x]conditions to it. 16 Now the promises were spoken (AA)to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “(AB)And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came (AC)430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For (AD)if the inheritance is [y]based on law, it is no longer [z]based on a promise; but (AE)God has granted it to Abraham by means of a promise.
19 (AF)Why the Law then? It was added on account of the [aa]violations, having been (AG)ordered through angels (AH)at the hand of a [ab]mediator, until (AI)the Seed would come to whom the promise had been made. 20 Now (AJ)a mediator is not [ac]for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? [ad](AK)Far from it! For (AL)if a law had been given that was able to impart life, then righteousness [ae]would indeed have been [af]based on law. 22 But the Scripture has (AM)confined [ag]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
23 But before faith came, [ah]we were kept in custody under the Law, (AN)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [ai](AO)guardian to lead us to Christ, so that (AP)we may be justified by faith. 25 But now that faith has come, we are no longer under a [aj](AQ)guardian. 26 For you are all (AR)sons and daughters of God through faith in (AS)Christ Jesus. 27 For all of you who were (AT)baptized into Christ have (AU)clothed yourselves with Christ. 28 (AV)There is neither Jew nor Greek, there is neither slave nor free, there is [ak]neither male nor female; for (AW)you are all one in (AX)Christ Jesus. 29 And if (AY)you [al]belong to Christ, then you are Abraham’s [am]descendants, heirs according to (AZ)promise.
Sonship in Christ
4 Now I say, as long as the heir is a [an]child, he does not differ at all from a slave, although he is [ao]owner of everything, 2 but he is under guardians and [ap]managers until the [aq]date set by the father. 3 So we too, when we were children, were held (BA)in bondage under the [ar](BB)elementary principles of the world. 4 But when (BC)the fullness of the time came, God sent His Son, (BD)born of a woman, born (BE)under [as]the Law, 5 so that He might redeem those who were under [at]the Law, that we might receive the adoption as (BF)sons and daughters. 6 Because you are sons, (BG)God has sent the Spirit of His Son into our hearts, crying out, “(BH)Abba! [au]Father!” 7 Therefore you are no longer a slave, but a son; and (BI)if a son, then an heir [av]through God.
8 However at that time, (BJ)when you did not know God, you were (BK)slaves to (BL)those which by nature are not gods. 9 But now that you have come to know God, or rather to be (BM)known by God, (BN)how is it that you turn back again to the weak and worthless [aw](BO)elementary principles, to which you want to be enslaved all over again? 10 You (BP)meticulously observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [ax]over you in vain.
12 I beg of you, (BQ)brothers and sisters, (BR)become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [ay]bodily illness that I preached the gospel to you the [az]first time; 14 and you did not despise that which was a trial to you in my [ba]bodily condition, nor express contempt, but (BS)you received me as an angel of God, as Christ Jesus Himself. 15 Where then is [bb]that sense of blessing you had? For I testify about you that, if possible, you would have torn out your eyes and given them to me. 16 So have I become your enemy (BT)by [bc]telling you the truth? 17 They eagerly seek you, not [bd]in a commendable way, but they want to shut you out so that you will seek them. 18 But it is good always to be eagerly sought [be]in a commendable way, and (BU)not only when I am present with you. 19 (BV)My children, with whom (BW)I am again in labor until (BX)Christ is formed in you— 20 but I could wish to be present with you now and to change my tone of voice, for (BY)I am at a loss about you!
Slave and Free
21 Tell me, you who want to be under law, do you not (BZ)listen to the Law? 22 For it is written that Abraham had two sons, (CA)one by the slave woman and (CB)one by the free woman. 23 But (CC)the son by the slave woman [bf]was born according to the flesh, and (CD)the son by the free woman through the promise. 24 [bg](CE)This is speaking allegorically, for these women are two covenants: one coming from (CF)Mount Sinai giving birth to children [bh]who are to be (CG)slaves; [bi]she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is enslaved with her children. 26 But (CH)the Jerusalem above is free; [bj]she is our mother. 27 For it is written:
“(CI)Rejoice, infertile one, you who do not give birth;
Break forth and shout, you who are not in labor;
For the children of the desolate one are more numerous
Than those of the one who has a husband.”
28 And you, brothers and sisters, (CJ)like Isaac, are (CK)children of promise. 29 But as at that time (CL)the son who was born according to the flesh (CM)persecuted the one who was born according to the Spirit, (CN)so it is even now. 30 But what does the Scripture say?
“(CO)Drive out the slave woman and her son,
For (CP)the son of the slave woman shall not be an heir with the son of the free woman.”
31 So then, brothers and sisters, we are not children of a slave woman, but of the free woman.
Footnotes
- Galatians 3:1 Lit O
- Galatians 3:2 Or law
- Galatians 3:2 Lit of faith
- Galatians 3:3 Or with
- Galatians 3:3 Or ending with
- Galatians 3:4 Or experience
- Galatians 3:5 Or works of power
- Galatians 3:5 Or law
- Galatians 3:5 Lit of faith
- Galatians 3:8 Lit justifies
- Galatians 3:8 Lit nations
- Galatians 3:9 Lit the believing Abraham
- Galatians 3:10 Or law
- Galatians 3:11 Or in
- Galatians 3:11 Or law
- Galatians 3:11 Or the one who is righteous by faith will live
- Galatians 3:12 Or And
- Galatians 3:12 Or based on
- Galatians 3:12 I.e., the statutes of the Law
- Galatians 3:12 I.e., the statutes of the Law
- Galatians 3:13 Or cross; lit wood; see Deut 21:23
- Galatians 3:15 Lit according to man
- Galatians 3:15 Or will; or testament
- Galatians 3:15 Or a codicil
- Galatians 3:18 Lit out of, from
- Galatians 3:18 Lit out of, from
- Galatians 3:19 I.e., of God’s commands
- Galatians 3:19 I.e., Moses
- Galatians 3:20 Lit of one
- Galatians 3:21 Lit May it never happen!
- Galatians 3:21 Or would indeed be
- Galatians 3:21 Lit out of, from
- Galatians 3:22 Lit all things
- Galatians 3:23 I.e., the Jews
- Galatians 3:24 I.e., children’s escort and supervisor
- Galatians 3:25 See note v 24
- Galatians 3:28 Lit not male and female
- Galatians 3:29 Lit are Christ’s
- Galatians 3:29 Lit seed
- Galatians 4:1 Or minor
- Galatians 4:1 Lit lord
- Galatians 4:2 Or stewards
- Galatians 4:2 I.e., when the child is no longer a minor
- Galatians 4:3 Or rudimentary teachings
- Galatians 4:4 Or law
- Galatians 4:5 Or law
- Galatians 4:6 I.e., Paul’s translation of the Aramaic Abba
- Galatians 4:7 I.e., through the gracious act of
- Galatians 4:9 Or rudimentary teachings
- Galatians 4:11 Or for
- Galatians 4:13 Lit weakness of the flesh
- Galatians 4:13 Or former
- Galatians 4:14 Lit flesh
- Galatians 4:15 I.e., considering yourselves fortunate
- Galatians 4:16 Or dealing truthfully with you
- Galatians 4:17 Or with good intentions
- Galatians 4:18 Or with good intentions
- Galatians 4:23 Lit has been born
- Galatians 4:24 Lit Which
- Galatians 4:24 Lit into slavery
- Galatians 4:24 Lit which
- Galatians 4:26 Lit which
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
