Job 28-29
Complete Jewish Bible
28 “There are mines for silver
and places where gold is refined;
2 iron is extracted from the earth,
and copper is smelted from ore.
3 Miners conquer the darkness
and dig as far in as they can,
to the ore in gloom and deep darkness.
4 There where no one lives, they break open a shaft;
the feet passing over are oblivious to them;
far from people, suspended in space,
they swing to and fro.
5 “While the earth is [peacefully] yielding bread,
underneath, it is being convulsed as if by fire;
6 its rocks have veins of sapphire,
and there are flecks of gold.
7 Birds of prey don’t know that path,
no falcon’s eye has seen it,
8 the proud beasts have never set foot on it,
no lion has ever passed over it.
9 “[The miner] attacks the flint,
overturns mountains at their roots,
10 and cuts out galleries in the rock,
all the while watching for something of value.
11 He dams up streams to keep them from flooding,
and brings what was hidden out into the light.
12 “But where can wisdom be found?
Where is the source of understanding?
13 No one knows its value,
and it can’t be found in the land of the living.
14 The deep says, ‘It isn’t in me,’
and the sea says, ‘It isn’t with me.’
15 It can’t be obtained with gold,
nor can silver be weighed out to buy it.
16 It can’t be purchased with choice gold from Ofir,
or with precious onyx or sapphires.
17 Neither gold nor glass can be compared with it;
nor can it be exchanged for a bowl of fine gold,
18 let alone coral or crystal;
for indeed, the price of wisdom is above that of pearls.
19 It can’t be compared with Ethiopian topaz,
and it can’t be valued with pure gold.
20 “So where does wisdom come from?
where is the source of understanding,
21 inasmuch as it is hidden from the eyes of all living
and kept secret from the birds flying around in the sky?
22 Destruction and Death say,
‘We have heard a rumor about it with our ears.’
23 “God understands its way,
and he knows its place.
24 For he can see to the ends of the earth
and view everything under heaven.
25 When he determined the force of the wind
and parceled out water by measure,
26 when he made a law for the rain
and cleared a path for the thunderbolts;
27 then he saw [wisdom] and declared it,
yes, he set it up and searched it out.
28 And to human beings he said,
‘Look, fear of Adonai is wisdom!
Shunning evil is understanding!’”
29 Iyov went on speaking:
2 “I wish I were as in the old days,
back in the times when God watched over me;
3 when his lamp shone over my head,
and I walked through the dark by its light;
4 as I was when I was young,
and God’s counsel graced my tent.
5 Then Shaddai was still with me,
my children were around me;
6 my steps were awash in butter,
and the rocks poured out for me streams of olive oil.
7 I would go out to the city gate
and set up my seat in the open space;
8 when young men saw me they would hide themselves,
while the aged arose and stood;
9 leaders refrained from speaking —
they would lay their hands on their mouths;
10 the voices of nobles were silenced;
their tongues stuck to their palates.
11 Any ear that heard me blessed me,
any eye that saw me gave witness to me,
12 for I delivered the poor when they cried for assistance,
the orphan too, who had no one to help him.
13 Those who had been about to die would bless me,
and I made widows sing in their hearts for joy.
14 I clothed myself with righteousness, and it clothed itself with me;
my justice was like a robe and a crown.
15 I was eyes for the blind,
and I was feet for the lame.
16 I was a father to the needy,
and I investigated the problems of those I didn’t know.
17 I broke the jaws of the unrighteous
and snatched the prey from his teeth.
18 “I said, ‘I will die with my nest,
and I will live as long as a phoenix;
19 my root will spread till it reaches water,
and dew will stay all night on my branch;
20 my glory will always be fresh,
my bow always new in my hand.’
21 “People would listen to me;
they waited and were silent when I gave advice.
22 After I spoke, they didn’t talk back;
my words were like drops [of dew] on them.
23 They waited for me as if for rain,
as if for spring rain, with their mouths open wide.
24 When I joked with them, they couldn’t believe it;
and they never darkened the light on my face.
25 I chose their way [for them], sitting as chief;
I lived like a king in the army,
like one who comforts mourners.
Galatians 1-2
Complete Jewish Bible
1 From: Sha’ul, an emissary — I received my commission not from human beings or through human mediation but through Yeshua the Messiah and God the Father, who raised him from the dead — also from all the brothers with me
2 To: The Messianic communities in Galatia:
3 Grace and shalom to you from God our Father and from the Lord Yeshua the Messiah, 4 who gave himself for our sins, so that he might deliver us from the present evil world-system, in obedience to the will of God, our Father. 5 To him be the glory forever and ever! Amen.
6 I am astounded that you are so quick to remove yourselves from me, the one who called you by the Messiah’s grace, and turn to some other supposedly “Good News,” 7 which is not good news at all! What is really happening is that certain people are pestering you and trying to pervert the genuine Good News of the Messiah. 8 But even if we — or, for that matter, an angel from heaven! — were to announce to you some so-called “Good News” contrary to the Good News we did announce to you, let him be under a curse forever! 9 We said it before, and I say it again: if anyone announces “Good News” contrary to what you received, let him be under a curse forever!
10 Now does that sound as if I were trying to win human approval? No! I want God’s approval! Or that I’m trying to cater to people? If I were still doing that, I would not be a servant of the Messiah.
11 Furthermore, let me make clear to you, brothers, that the Good News as I proclaim it is not a human product; 12 because neither did I receive it from someone else nor was I taught it — it came through a direct revelation from Yeshua the Messiah. 13 For you have heard about my former way of life in [traditional] Judaism — how I did my best to persecute God’s Messianic Community and destroy it; 14 and how, since I was more of a zealot for the traditions handed down by my forefathers than most Jews my age, I advanced in [traditional] Judaism more rapidly than they did.
15 But when God, who picked me out before I was born and called me by his grace, chose 16 to reveal his Son to me, so that I might announce him to the Gentiles, I did not consult anyone; 17 and I did not go up to Yerushalayim to see those who were emissaries before me. Instead, I immediately went off to Arabia and afterwards returned to Dammesek. 18 Not until three years later did I go up to Yerushalayim to make Kefa’s acquaintance, and I stayed with him for two weeks, 19 but I did not see any of the other emissaries except Ya‘akov the Lord’s brother. 20 (Concerning these matters I am writing you about, I declare before God that I am not lying!) 21 Next I went to Syria and Cilicia; 22 but in Y’hudah, the Messianic congregations didn’t even know what I looked like — 23 they were only hearing the report, “The one who used to persecute us now preaches the Good News of the faith he was formerly out to destroy”; 24 and they praised God for me.
2 Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. 2 I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.
3 But they didn’t force my Gentile companion Titus to undergo b’rit-milah. 4 Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. 5 Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.
6 Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. 7 On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; 8 since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. 9 So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.
11 Furthermore, when Kefa came to Antioch, I opposed him publicly, because he was clearly in the wrong. 12 For prior to the arrival of certain people from [the community headed by] Ya‘akov, he had been eating with the Gentile believers; but when they came, he withdrew and separated himself, because he was afraid of the faction who favored circumcising Gentile believers. 13 And the other Jewish believers became hypocrites along with him, so that even Bar-Nabba was led astray by their hypocrisy. 14 But when I saw that they were not walking a straight path, keeping in line with the truth of the Good News, I said to Kefa, right in front of everyone, “If you, who are a Jew, live like a Goy and not like a Jew, why are you forcing the Goyim to live like Jews? 15 We are Jews by birth, not so-called ‘Goyishe sinners’; 16 even so, we have come to realize that a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua’s trusting faithfulness. Therefore, we too have put our trust in Messiah Yeshua and become faithful to him, in order that we might be declared righteous on the ground of the Messiah’s trusting faithfulness and not on the ground of our legalistic observance of Torah commands. For on the ground of legalistic observance of Torah commands, no one will be declared righteous.[a]
17 But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid! 18 Indeed, if I build up again the legalistic bondage which I destroyed, I really do make myself a transgressor. 19 For it was through letting the Torah speak for itself that I died to its traditional legalistic misinterpretation, so that I might live in direct relationship with God. 20 When the Messiah was executed on the stake as a criminal, I was too; so that my proud ego no longer lives. But the Messiah lives in me, and the life I now live in my body I live by the same trusting faithfulness that the Son of God had, who loved me and gave himself up for me. 21 I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.
Footnotes
- Galatians 2:16 Psalm 143:2
Copyright © 1998 by David H. Stern. All rights reserved.
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