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Job Continues to Defend His Innocence

17 “My spirit is crushed,
    and my life is nearly snuffed out.
    The grave is ready to receive me.
I am surrounded by mockers.
    I watch how bitterly they taunt me.

“You must defend my innocence, O God,
    since no one else will stand up for me.
You have closed their minds to understanding,
    but do not let them triumph.
They betray their friends for their own advantage,
    so let their children faint with hunger.

“God has made a mockery of me among the people;
    they spit in my face.
My eyes are swollen with weeping,
    and I am but a shadow of my former self.
The virtuous are horrified when they see me.
    The innocent rise up against the ungodly.
The righteous keep moving forward,
    and those with clean hands become stronger and stronger.

10 “As for all of you, come back with a better argument,
    though I still won’t find a wise man among you.
11 My days are over.
    My hopes have disappeared.
    My heart’s desires are broken.
12 These men say that night is day;
    they claim that the darkness is light.
13 What if I go to the grave[a]
    and make my bed in darkness?
14 What if I call the grave my father,
    and the maggot my mother or my sister?
15 Where then is my hope?
    Can anyone find it?
16 No, my hope will go down with me to the grave.
    We will rest together in the dust!”

Footnotes

  1. 17:13 Hebrew to Sheol; also in 17:16.

Job Says He Has Become a Proverb

17 “My spirit is broken, my days are extinguished,
The [a](A)grave is ready for me.
(B)Mockers are certainly with me,
And my eye [b]gazes on their provocation.

“Make a pledge (C)for me with Yourself;
Who is there that will [c]be my guarantor?
For You have [d](D)kept their hearts away from understanding;
Therefore You will not exalt them.
He who (E)informs against friends for a share of the spoils,
The (F)eyes of his children also will perish.

“But He has made me a (G)proverb among the people,
And I am [e]one at whom people (H)spit.
My eye has also become (I)inexpressive because of grief,
And all my (J)body parts are like a shadow.
The upright will be appalled at this,
And the (K)innocent will stir himself up against the godless.
Nevertheless (L)the righteous will hold to his way,
And (M)the one who has clean hands will grow stronger and stronger.
10 But come again all of [f]you now,
For I (N)do not find a wise man among you.
11 My (O)days are past, my plans are torn apart,
The wishes of my heart.
12 They make night into day, saying,
‘The light is near,’ in the presence of darkness.
13 If I hope for [g](P)Sheol as my home,
I [h]make my bed in the darkness;
14 If I call to the (Q)grave, ‘You are my father’;
To the (R)maggot, ‘my mother and my sister’;
15 Where then is (S)my hope?
And who looks at my hope?
16 [i]Will it go down with me to Sheol?
Shall we together (T)go down into the dust?”

Footnotes

  1. Job 17:1 Lit graves are
  2. Job 17:2 Lit dwells
  3. Job 17:3 Lit strike hands with me
  4. Job 17:4 Lit hidden
  5. Job 17:6 Lit a spitting to the faces
  6. Job 17:10 As in some mss and ancient versions; MT them
  7. Job 17:13 I.e., the netherworld
  8. Job 17:13 Lit spread out
  9. Job 17:16 As in LXX; Heb possibly Let my limbs sink down to Sheol, since there is rest in the dust for all.

Paul Appears before Felix

24 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer[a] Tertullus, to present their case against Paul to the governor. When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:

“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him.[b] You can find out the truth of our accusations by examining him yourself.” Then the other Jews chimed in, declaring that everything Tertullus said was true.

10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. 11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. 12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. 13 These men cannot prove the things they accuse me of doing.

14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.

17 “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. 18 My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. 19 But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me! 20 Ask these men here what crime the Jewish high council[c] found me guilty of, 21 except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”

22 At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.” 23 He ordered an officer[d] to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.

24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” 26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.

Paul Appears before Festus

25 Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul. They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”

About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.

Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”

10 But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews. 11 If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me. I appeal to Caesar!”

12 Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”

13 A few days later King Agrippa arrived with his sister, Bernice,[e] to pay their respects to Festus. 14 During their stay of several days, Festus discussed Paul’s case with the king. “There is a prisoner here,” he told him, “whose case was left for me by Felix. 15 When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him. 16 I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.

17 “When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. 18 But the accusations made against him weren’t any of the crimes I expected. 19 Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. 20 I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem. 21 But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar.”

22 “I’d like to hear the man myself,” Agrippa said.

And Festus replied, “You will—tomorrow!”

Paul Speaks to Agrippa

23 So the next day Agrippa and Bernice arrived at the auditorium with great pomp, accompanied by military officers and prominent men of the city. Festus ordered that Paul be brought in. 24 Then Festus said, “King Agrippa and all who are here, this is the man whose death is demanded by all the Jews, both here and in Jerusalem. 25 But in my opinion he has done nothing deserving death. However, since he appealed his case to the emperor, I have decided to send him to Rome.

26 “But what shall I write the emperor? For there is no clear charge against him. So I have brought him before all of you, and especially you, King Agrippa, so that after we examine him, I might have something to write. 27 For it makes no sense to send a prisoner to the emperor without specifying the charges against him!”

26 Then Agrippa said to Paul, “You may speak in your defense.”

So Paul, gesturing with his hand, started his defense: “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders, for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!

“As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! Why does it seem incredible to any of you that God can raise the dead?

“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.[f] 10 Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers[g] there to be sent to prison. And I cast my vote against them when they were condemned to death. 11 Many times I had them punished in the synagogues to get them to curse Jesus.[h] I was so violently opposed to them that I even chased them down in foreign cities.

12 “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. 13 About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice saying to me in Aramaic,[i] ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.[j]

15 “‘Who are you, lord?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. 17 And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles 18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

24 Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

25 But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. 26 And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the prophets? I know you do—”

28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”[k]

29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

32 And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

Footnotes

  1. 24:1 Greek some elders and an orator.
  2. 24:6 Some manuscripts add an expanded conclusion to verse 6, all of verse 7, and an additional phrase in verse 8: We would have judged him by our law, but Lysias, the commander of the garrison, came and violently took him away from us, commanding his accusers to come before you.
  3. 24:20 Greek Sanhedrin.
  4. 24:23 Greek a centurion.
  5. 25:13 Greek Agrippa the king and Bernice arrived.
  6. 26:9 Or Jesus of Nazareth.
  7. 26:10 Greek many of God’s holy people.
  8. 26:11 Greek to blaspheme.
  9. 26:14a Or Hebrew.
  10. 26:14b Greek It is hard for you to kick against the oxgoads.
  11. 26:28 Or “A little more, and your arguments would make me a Christian.”

Paul before Felix

24 Now after (A)five days the high priest (B)Ananias came down with some elders and an attorney named Tertullus, and they [a]brought charges against Paul to (C)the governor. After [b]Paul had been summoned, Tertullus began accusing him, saying to the governor,

“Since we have attained great peace through you, and since reforms are being carried out for this nation by your foresight, we acknowledge this in every way and everywhere, (D)most excellent Felix, with all thankfulness. But, that I may not [c]weary you further, I beg you [d]to grant us a brief hearing, by your kindness. For we have found this man a public menace and one who stirs up dissensions among all the Jews throughout [e]the world, and a ringleader of the (E)sect of the Nazarenes. And he even tried to (F)desecrate the temple, so indeed we arrested him.[f] By interrogating him yourself concerning all these matters, you will be able to ascertain the things of which we are accusing him.” (G)The Jews also joined in the attack, asserting that these things were so.

10 And when (H)the governor had nodded for him to speak, Paul responded:

“Knowing that for many years you have been a judge to this nation, I cheerfully make my defense, 11 since you can take note of the fact that no more than (I)twelve days ago I went up to Jerusalem to worship. 12 (J)And neither in the temple did they find me carrying on a discussion with anyone or (K)causing [g]a riot, nor in the synagogues, nor in the city itself. 13 (L)Nor can they prove to you the things of which they now accuse me. 14 But I confess this to you, that in accordance with [h](M)the Way, which they call a (N)sect, I do serve (O)the God of our fathers, (P)believing everything that is in accordance with the Law and is written in the Prophets; 15 having a hope in God, which (Q)these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. 16 In view of this (R)I also do my best to maintain a blameless conscience both before God and before other people, always. 17 Now (S)after several years I (T)came to bring charitable gifts to my nation and to present offerings, 18 in which they found me occupied in the temple, having been (U)purified, without any (V)crowd or uproar. But there were some (W)Jews from [i]Asia— 19 who ought to have been present before you and to have been (X)bringing charges, if they should have anything against me. 20 Or else have these men themselves declare what violation they discovered when I stood before (Y)the [j]Council, 21 other than in regard to this one declaration which (Z)I shouted while standing among them, ‘For the resurrection of the dead I am on trial before you today!’”

22 But Felix, [k]having quite accurate knowledge about [l](AA)the Way, adjourned them, saying, “When Lysias the commander comes down, I will decide your case.” 23 He gave orders to the centurion for [m]Paul to be (AB)kept in custody and yet (AC)have some freedom, and not to prevent any of (AD)his friends from providing for his needs.

24 Now some days later Felix arrived with Drusilla his [n]wife, who was Jewish, and he sent for Paul and heard him speak about (AE)faith in Christ Jesus. 25 But as he was discussing (AF)righteousness, (AG)self-control, and (AH)the judgment to come, Felix became frightened and responded, “Go away for now, and when I have an opportunity, I will summon you.” 26 At the same time he was also hoping that (AI)money would be given to him by Paul; therefore he also used to send for him quite often and talk with him. 27 But after two years had passed, Felix [o]was succeeded by Porcius (AJ)Festus; and Felix, (AK)wanting to do the Jews a favor, left Paul (AL)imprisoned.

Paul before Festus

25 Festus, then, after arriving in (AM)the province, went up to Jerusalem from (AN)Caesarea three days later. And the chief priests and the leading men of the Jews (AO)brought charges against Paul, and they were pleading with [p]Festus, requesting a [q]concession against [r]Paul, that he might [s]have him brought to Jerusalem (at the same time, (AP)setting an ambush to kill him on the way). Festus then (AQ)answered that Paul (AR)was being kept in custody in (AS)Caesarea, and that he himself was about to leave shortly. “Therefore,” he *said, “have the influential men among you [t]go there with me, and if there is anything wrong [u]about the man, have them bring charges against him.”

After Festus had spent no more than eight or ten days among them, he went down to (AT)Caesarea, and on the next day he took his seat on (AU)the tribunal and ordered that Paul be brought. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing (AV)many, and serious, charges against him (AW)which they could not prove, while Paul said in his own defense, “(AX)I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.” But Festus, (AY)wanting to do the Jews a favor, replied to Paul and said, “(AZ)Are you willing to go up to Jerusalem and [v]stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s (BA)tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 If, therefore, I am in the wrong and have committed something deserving death, I am not trying to avoid execution; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I (BB)appeal to Caesar.” 12 Then when Festus had conferred with [w]his council, he answered, “You have appealed to Caesar; to Caesar you shall go.”

13 Now when several days had passed, King Agrippa and Bernice arrived in (BC)Caesarea, paying their respects to Festus. 14 And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was (BD)left as a prisoner by Felix; 15 and when I was in Jerusalem, the chief priests and the elders of the Jews (BE)brought charges against him, asking for a sentence of condemnation against him. 16 I (BF)replied to them that it is not the custom of the Romans to hand over any person before (BG)the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on (BH)the tribunal and ordered that the man be brought. 18 When the accusers stood up, they did not begin bringing any charges [x]against him of crimes that I suspected, 19 but they simply had some (BI)points of disagreement with him about their own [y](BJ)religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 And (BK)being at a loss how to investigate [z]such matters, I [aa]asked whether he was willing to go to Jerusalem and stand trial there on these matters. 21 But when Paul (BL)appealed to be held in custody for [ab]the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.” 22 Then (BM)Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”

Paul before Agrippa

23 So, on the next day when (BN)Agrippa and (BO)Bernice came amid great pomp and entered the auditorium, [ac]accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them. 24 And Festus *said, “King Agrippa, and all you gentlemen present with us, you see this man about whom (BP)all the people of the Jews appealed to me, both in Jerusalem and here, shouting that (BQ)he ought not to live any longer. 25 But I found that he had committed (BR)nothing deserving death; and since he himself (BS)appealed to [ad]the Emperor, I decided to send him. 26 [ae]Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”

Paul’s Defense before Agrippa

26 (BT)Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul extended his hand and proceeded to make his defense:

“Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, [af]especially because you are an expert in all (BU)customs and [ag]questions among the Jews; therefore I beg you to listen to me patiently.

“So then, all Jews know (BV)my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem, since they have known about me for a long time, if they are willing to testify, that I lived as a (BW)Pharisee (BX)according to the strictest (BY)sect of our religion. And now I am standing trial (BZ)for the hope of (CA)the promise made by God to our fathers; the promise (CB)to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this (CC)hope, O king, I am being (CD)accused by Jews. Why is it considered incredible among you people (CE)if God raises the dead?

“So (CF)I thought to myself that I had to act in strong opposition to (CG)the name of Jesus [ah]of Nazareth. 10 And this is [ai]just what I (CH)did in Jerusalem; not only did I lock up many of the [aj]saints in prisons, after (CI)receiving authority from the chief priests, but I also (CJ)cast my vote against them when they were being put to death. 11 And (CK)as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was (CL)extremely enraged at them, I kept pursuing them (CM)even to [ak]foreign cities.

12 [al]While so engaged, (CN)as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O king, I saw on the way a light from heaven, [am]brighter than the sun, shining around me and those who were journeying with me. 14 And when we had (CO)all fallen to the ground, I heard a voice saying to me in the [an](CP)Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? [ao]It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and (CQ)stand on your feet; for this purpose I have appeared to you, to (CR)appoint you as a (CS)servant and (CT)a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you, 17 (CU)rescuing you (CV)from the Jewish people and from the Gentiles, to whom I am sending you, 18 to (CW)open their eyes so that they may turn from (CX)darkness to light, and from the [ap]power of (CY)Satan to God, that they may receive (CZ)forgiveness of sins and an (DA)inheritance among those who have been sanctified by (DB)faith in Me.’

19 “For that reason, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but continually proclaimed (DC)to those in Damascus first, and (DD)in Jerusalem, and then all the region of Judea, and even (DE)to the Gentiles, that they are to (DF)repent and turn to God, performing deeds (DG)consistent with repentance. 21 For these reasons some Jews (DH)seized me in the temple and tried (DI)to murder me. 22 So, having obtained help from God, I stand to this day (DJ)testifying both to small and great, stating nothing but what (DK)the Prophets and Moses said was going to take place, 23 as to (DL)whether the [aq]Christ was [ar]to suffer, and whether, as (DM)first from the resurrection of the dead, He would proclaim (DN)light both to the Jewish people and to the Gentiles.”

24 While [as]Paul was stating these things in his defense, Festus *said in a loud voice, “Paul, you are out of your mind! [at]Your great (DO)learning is [au]driving you insane.” 25 But Paul *said, “I am not insane, (DP)most excellent Festus; on the contrary, I am speaking out with [av]truthful and rational words. 26 For the king [aw](DQ)knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a [ax]corner. 27 King Agrippa, do you believe the Prophets? I know that you believe.” 28 Agrippa replied to Paul, “[ay]In a short time you are going to persuade me to [az]make a (DR)Christian of myself.” 29 And Paul said, “I would [ba]wish to God that even [bb]in a short or long time not only you, but also all who hear me this day would become such as I myself am, except for these (DS)chains.”

30 (DT)The king stood up and the governor and Bernice, and those who were sitting with them, 31 and when they had gone out, they began talking to one another, saying, “(DU)This man is not doing anything deserving death or [bc]imprisonment.” 32 And Agrippa said to Festus, “This man could have been (DV)set free if he had not (DW)appealed to Caesar.”

Footnotes

  1. Acts 24:1 Or presented their evidence or case
  2. Acts 24:2 Lit he
  3. Acts 24:4 Or impose on
  4. Acts 24:4 Lit to hear...briefly
  5. Acts 24:5 Lit the inhabited earth
  6. Acts 24:6 Late mss add as the remainder of v 6: We wanted to judge him according to our own Law. v 7: But Lysias the commander came along and took him out of our hands with much violence, and the first part of v 8: ordering his accusers to come before you.
  7. Acts 24:12 Lit an attack of a mob
  8. Acts 24:14 See John 14:6
  9. Acts 24:18 I.e., west coast province of Asia Minor
  10. Acts 24:20 Or Sanhedrin
  11. Acts 24:22 Lit knowing more accurately
  12. Acts 24:22 See John 14:6
  13. Acts 24:23 Lit him
  14. Acts 24:24 Lit own wife
  15. Acts 24:27 Lit received as a successor, Porcius Festus
  16. Acts 25:2 Lit him
  17. Acts 25:3 Or favor
  18. Acts 25:3 Lit him
  19. Acts 25:3 Lit summon him to Jerusalem
  20. Acts 25:5 Lit go down
  21. Acts 25:5 Lit in
  22. Acts 25:9 Lit be judged
  23. Acts 25:12 A different group from that mentioned in Acts 4:15 and 24:20
  24. Acts 25:18 Lit in regard to him
  25. Acts 25:19 Or superstition
  26. Acts 25:20 Lit these
  27. Acts 25:20 Lit said
  28. Acts 25:21 Lit the Augustus’ (in this case Nero)
  29. Acts 25:23 Lit and with
  30. Acts 25:25 See note v 21
  31. Acts 25:26 Lit About whom I
  32. Acts 26:3 Or because you are especially expert
  33. Acts 26:3 Or controversial issues
  34. Acts 26:9 Or the Nazarene
  35. Acts 26:10 Lit also
  36. Acts 26:10 Lit holy ones; i.e., God’s people
  37. Acts 26:11 Or outlying
  38. Acts 26:12 Lit In which things
  39. Acts 26:13 Lit above the brightness of
  40. Acts 26:14 I.e., Jewish Aramaic
  41. Acts 26:14 An idiom referring to an animal’s futile resistance to being prodded with a spiked stick
  42. Acts 26:18 Or dominion
  43. Acts 26:23 I.e., Messiah
  44. Acts 26:23 Lit subject to suffering
  45. Acts 26:24 Lit he
  46. Acts 26:24 Lit The many letters; i.e., education
  47. Acts 26:24 Lit turning you to madness
  48. Acts 26:25 Lit words of truth and rationality
  49. Acts 26:26 Or understands
  50. Acts 26:26 I.e., a hidden or secret place
  51. Acts 26:28 Or With a little
  52. Acts 26:28 Or act as a Christian
  53. Acts 26:29 Or pray to
  54. Acts 26:29 Or with a little or with much
  55. Acts 26:31 Lit bonds