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Eliphaz Speaks: Job Has Sinned

Then Eli′phaz the Te′manite answered:

“If one ventures a word with you, will you be offended?
    Yet who can keep from speaking?
Behold, you have instructed many,
    and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
    and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
    it touches you, and you are dismayed.
Is not your fear of God your confidence,
    and the integrity of your ways your hope?

“Think now, who that was innocent ever perished?
    Or where were the upright cut off?
As I have seen, those who plow iniquity
    and sow trouble reap the same.
By the breath of God they perish,
    and by the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
    the teeth of the young lions, are broken.
11 The strong lion perishes for lack of prey,
    and the whelps of the lioness are scattered.

12 “Now a word was brought to me stealthily,
    my ear received the whisper of it.
13 Amid thoughts from visions of the night,
    when deep sleep falls on men,
14 dread came upon me, and trembling,
    which made all my bones shake.
15 A spirit glided past my face;
    the hair of my flesh stood up.
16 It stood still,
    but I could not discern its appearance.
A form was before my eyes;
    there was silence, then I heard a voice:
17 ‘Can mortal man be righteous before[a] God?
    Can a man be pure before[b] his Maker?
18 Even in his servants he puts no trust,
    and his angels he charges with error;
19 how much more those who dwell in houses of clay,
    whose foundation is in the dust,
    who are crushed before the moth.
20 Between morning and evening they are destroyed;
    they perish for ever without any regarding it.
21 If their tent-cord is plucked up within them,
    do they not die, and that without wisdom?’

Job Is Corrected by God

“Call now; is there any one who will answer you?
To which of the holy ones will you turn?
Surely vexation kills the fool,
    and jealousy slays the simple.
I have seen the fool taking root,
    but suddenly I cursed his dwelling.
His sons are far from safety,
    they are crushed in the gate,
    and there is no one to deliver them.
His harvest the hungry eat,
    and he takes it even out of thorns;[c]
    and the thirsty[d] pant after his[e] wealth.
For affliction does not come from the dust,
    nor does trouble sprout from the ground;
but man is born to trouble
    as the sparks fly upward.

“As for me, I would seek God,
    and to God would I commit my cause;
who does great things and unsearchable,
    marvelous things without number:
10 he gives rain upon the earth
    and sends waters upon the fields;
11 he sets on high those who are lowly,
    and those who mourn are lifted to safety.
12 He frustrates the devices of the crafty,
    so that their hands achieve no success.
13 He takes the wise in their own craftiness;
    and the schemes of the wily are brought to a quick end.
14 They meet with darkness in the daytime,
    and grope at noonday as in the night.
15 But he saves the fatherless from their mouth,[f]
    the needy from the hand of the mighty.
16 So the poor have hope,
    and injustice shuts her mouth.

17 “Behold, happy is the man whom God reproves;
    therefore despise not the chastening of the Almighty.
18 For he wounds, but he binds up;
    he smites, but his hands heal.
19 He will deliver you from six troubles;
    in seven there shall no evil touch you.
20 In famine he will redeem you from death,
    and in war from the power of the sword.
21 You shall be hid from the scourge of the tongue,
    and shall not fear destruction when it comes.
22 At destruction and famine you shall laugh,
    and shall not fear the beasts of the earth.
23 For you shall be in league with the stones of the field,
    and the beasts of the field shall be at peace with you.
24 You shall know that your tent is safe,
    and you shall inspect your fold and miss nothing.
25 You shall know also that your descendants shall be many,
    and your offspring as the grass of the earth.
26 You shall come to your grave in ripe old age,
    as a shock of grain comes up to the threshing floor in its season.
27 Lo, this we have searched out; it is true.
    Hear, and know it for your good.”[g]

Job Replies: My Complaint Is Just

Then Job answered:

“O that my vexation were weighed,
    and all my calamity laid in the balances!
For then it would be heavier than the sand of the sea;
    therefore my words have been rash.
For the arrows of the Almighty are in me;
    my spirit drinks their poison;
    the terrors of God are arrayed against me.
Does the wild ass bray when he has grass,
    or the ox low over his fodder?
Can that which is tasteless be eaten without salt,
    or is there any taste in the slime of the purslane?[h]
My appetite refuses to touch them;
    they are as food that is loathsome to me.[i]

“O that I might have my request,
    and that God would grant my desire;
that it would please God to crush me,
    that he would let loose his hand and cut me off!
10 This would be my consolation;
    I would even exult[j] in pain unsparing;
    for I have not denied the words of the Holy One.
11 What is my strength, that I should wait?
    And what is my end, that I should be patient?
12 Is my strength the strength of stones,
    or is my flesh bronze?
13 In truth I have no help in me,
    and any resource is driven from me.

14 “He who withholds[k] kindness from a friend
    forsakes the fear of the Almighty.
15 My brethren are treacherous as a torrent-bed,
    as freshets that pass away,
16 which are dark with ice,
    and where the snow hides itself.
17 In time of heat they disappear;
    when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
    they go up into the waste, and perish.
19 The caravans of Tema look,
    the travelers of Sheba hope.
20 They are disappointed because they were confident;
    they come thither and are confounded.
21 Such you have now become to me;[l]
    you see my calamity, and are afraid.
22 Have I said, ‘Make me a gift’?
    Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary’s hand’?
    Or, ‘Ransom me from the hand of oppressors’?

24 “Teach me, and I will be silent;
    make me understand how I have erred.
25 How forceful are honest words!
    But what does reproof from you reprove?
26 Do you think that you can reprove words,
    when the speech of a despairing man is wind?
27 You would even cast lots over the fatherless,
    and bargain over your friend.

28 “But now, be pleased to look at me;
    for I will not lie to your face.
29 Turn, I pray, let no wrong be done.
    Turn now, my vindication is at stake.
30 Is there any wrong on my tongue?
    Cannot my taste discern calamity?

Job: My Suffering Is without End

“Has not man a hard service upon earth,
    and are not his days like the days of a hireling?
Like a slave who longs for the shadow,
    and like a hireling who looks for his wages,
so I am allotted months of emptiness,
    and nights of misery are apportioned to me.
When I lie down I say, ‘When shall I arise?’
    But the night is long,
    and I am full of tossing till the dawn.
My flesh is clothed with worms and dirt;
    my skin hardens, then breaks out afresh.
My days are swifter than a weaver’s shuttle,
    and come to their end without hope.

“Remember that my life is a breath;
    my eye will never again see good.
The eye of him who sees me will behold me no more;
    while thy eyes are upon me, I shall be gone.
As the cloud fades and vanishes,
    so he who goes down to Sheol does not come up;
10 he returns no more to his house,
    nor does his place know him any more.

11 “Therefore I will not restrain my mouth;
    I will speak in the anguish of my spirit;
    I will complain in the bitterness of my soul.
12 Am I the sea, or a sea monster,
    that thou settest a guard over me?
13 When I say, ‘My bed will comfort me,
    my couch will ease my complaint,’
14 then thou dost scare me with dreams
    and terrify me with visions,
15 so that I would choose strangling
    and death rather than my bones.
16 I loathe my life; I would not live for ever.
    Let me alone, for my days are a breath.
17 What is man, that thou dost make so much of him,
    and that thou dost set thy mind upon him,
18 dost visit him every morning,
    and test him every moment?
19 How long wilt thou not look away from me,
    nor let me alone till I swallow my spittle?
20 If I sin, what do I do to thee, thou watcher of men?
    Why hast thou made me thy mark?
    Why have I become a burden to thee?
21 Why dost thou not pardon my transgression
    and take away my iniquity?
For now I shall lie in the earth;
    thou wilt seek me, but I shall not be.”

Notas al pie

  1. Job 4:17 Or more than
  2. Job 4:17 Or more than
  3. Job 5:5 Heb obscure
  4. Job 5:5 Aquila Symmachus Syr Vg: Heb snare
  5. Job 5:5 Heb their
  6. Job 5:15 Cn: Heb uncertain
  7. Job 5:27 Heb for yourself
  8. Job 6:6 The meaning of the Hebrew word is uncertain
  9. Job 6:7 Heb obscure
  10. Job 6:10 The meaning of the Hebrew word is uncertain
  11. Job 6:14 Syr Vg Compare Tg: Heb obscure
  12. Job 6:21 Cn Compare Gk Syr: Heb obscure

Description of Wisdom

12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 He who rises early to seek her will have no difficulty,
for he will find her sitting at his gates.
15 To fix one’s thought on her is perfect understanding,
and he who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.

17 The beginning of wisdom[a] is the most sincere desire for instruction,
and concern for instruction is love of her,
18 and love of her is the keeping of her laws,
and giving heed to her laws is assurance of immortality,
19 and immortality brings one near to God;
20 so the desire for wisdom leads to a kingdom.

21 Therefore if you delight in thrones and scepters, O monarchs over the peoples,
honor wisdom, that you may reign for ever.
22 I will tell you what wisdom is and how she came to be,
and I will hide no secrets from you,
but I will trace her course from the beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23 neither will I travel in the company of sickly envy,
for envy[b] does not associate with wisdom.
24 A multitude of wise men is the salvation of the world,
and a sensible king is the stability of his people.
25 Therefore be instructed by my words, and you will profit.

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Notas al pie

  1. Wisdom 6:17 Gk Her beginning
  2. Wisdom 6:23 Gk this

Jesus and Zacchaeus

19 He entered Jericho and was passing through. And there was a man named Zacchae′us; he was a chief tax collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchae′us, make haste and come down; for I must stay at your house today.” So he made haste and came down, and received him joyfully. And when they saw it they all murmured, “He has gone in to be the guest of a man who is a sinner.” And Zacchae′us stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of man came to seek and to save the lost.”

The Parable of the Ten Pounds

11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive kingly power[a] and then return. 13 Calling ten of his servants, he gave them ten pounds,[b] and said to them, ‘Trade with these till I come.’ 14 But his citizens hated him and sent an embassy after him, saying, ‘We do not want this man to reign over us.’ 15 When he returned, having received the kingly power,[c] he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by trading. 16 The first came before him, saying, ‘Lord, your pound has made ten pounds more.’ 17 And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ 18 And the second came, saying, ‘Lord, your pound has made five pounds.’ 19 And he said to him, ‘And you are to be over five cities.’ 20 Then another came, saying, ‘Lord, here is your pound, which I kept laid away in a napkin; 21 for I was afraid of you, because you are a severe man; you take up what you did not lay down, and reap what you did not sow.’ 22 He said to him, ‘I will condemn you out of your own mouth, you wicked servant! You knew that I was a severe man, taking up what I did not lay down and reaping what I did not sow? 23 Why then did you not put my money into the bank, and at my coming I should have collected it with interest?’ 24 And he said to those who stood by, ‘Take the pound from him, and give it to him who has the ten pounds.’ 25 (And they said to him, ‘Lord, he has ten pounds!’) 26 ‘I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me.’”

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Notas al pie

  1. Luke 19:12 Greek a kingdom
  2. Luke 19:13 The mina, rendered here by pound, was about three months’ wages for a laborer
  3. Luke 19:15 Greek a kingdom

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