Job Speaks

After this, Job opened his mouth and cursed the day of his birth.(A) He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’(B)
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness(C) claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness(D) seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy(E) be heard in it.
May those who curse days[a] curse that day,(F)
    those who are ready to rouse Leviathan.(G)
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,(H)
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 “Why did I not perish at birth,
    and die as I came from the womb?(I)
12 Why were there knees to receive me(J)
    and breasts that I might be nursed?
13 For now I would be lying down(K) in peace;
    I would be asleep and at rest(L)
14 with kings and rulers of the earth,(M)
    who built for themselves places now lying in ruins,(N)
15 with princes(O) who had gold,
    who filled their houses with silver.(P)
16 Or why was I not hidden away in the ground like a stillborn child,(Q)
    like an infant who never saw the light of day?(R)
17 There the wicked cease from turmoil,(S)
    and there the weary are at rest.(T)
18 Captives(U) also enjoy their ease;
    they no longer hear the slave driver’s(V) shout.(W)
19 The small and the great are there,(X)
    and the slaves are freed from their owners.

20 “Why is light given to those in misery,
    and life to the bitter of soul,(Y)
21 to those who long for death that does not come,(Z)
    who search for it more than for hidden treasure,(AA)
22 who are filled with gladness
    and rejoice when they reach the grave?(AB)
23 Why is life given to a man
    whose way is hidden,(AC)
    whom God has hedged in?(AD)
24 For sighing(AE) has become my daily food;(AF)
    my groans(AG) pour out like water.(AH)
25 What I feared has come upon me;
    what I dreaded(AI) has happened to me.(AJ)
26 I have no peace,(AK) no quietness;
    I have no rest,(AL) but only turmoil.”(AM)

Eliphaz

Then Eliphaz the Temanite(AN) replied:

“If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?(AO)
Think how you have instructed many,(AP)
    how you have strengthened feeble hands.(AQ)
Your words have supported those who stumbled;(AR)
    you have strengthened faltering knees.(AS)
But now trouble comes to you, and you are discouraged;(AT)
    it strikes(AU) you, and you are dismayed.(AV)
Should not your piety be your confidence(AW)
    and your blameless(AX) ways your hope?

“Consider now: Who, being innocent, has ever perished?(AY)
    Where were the upright ever destroyed?(AZ)
As I have observed,(BA) those who plow evil(BB)
    and those who sow trouble reap it.(BC)
At the breath of God(BD) they perish;
    at the blast of his anger they are no more.(BE)
10 The lions may roar(BF) and growl,
    yet the teeth of the great lions(BG) are broken.(BH)
11 The lion perishes for lack of prey,(BI)
    and the cubs of the lioness are scattered.(BJ)

12 “A word(BK) was secretly brought to me,
    my ears caught a whisper(BL) of it.(BM)
13 Amid disquieting dreams in the night,
    when deep sleep falls on people,(BN)
14 fear and trembling(BO) seized me
    and made all my bones shake.(BP)
15 A spirit glided past my face,
    and the hair on my body stood on end.(BQ)
16 It stopped,
    but I could not tell what it was.
A form stood before my eyes,
    and I heard a hushed voice:(BR)
17 ‘Can a mortal be more righteous than God?(BS)
    Can even a strong man be more pure than his Maker?(BT)
18 If God places no trust in his servants,(BU)
    if he charges his angels with error,(BV)
19 how much more those who live in houses of clay,(BW)
    whose foundations(BX) are in the dust,(BY)
    who are crushed(BZ) more readily than a moth!(CA)
20 Between dawn and dusk they are broken to pieces;
    unnoticed, they perish forever.(CB)
21 Are not the cords of their tent pulled up,(CC)
    so that they die(CD) without wisdom?’(CE)

“Call if you will, but who will answer you?(CF)
    To which of the holy ones(CG) will you turn?
Resentment(CH) kills a fool,
    and envy slays the simple.(CI)
I myself have seen(CJ) a fool taking root,(CK)
    but suddenly(CL) his house was cursed.(CM)
His children(CN) are far from safety,(CO)
    crushed in court(CP) without a defender.(CQ)
The hungry consume his harvest,(CR)
    taking it even from among thorns,
    and the thirsty pant after his wealth.
For hardship does not spring from the soil,
    nor does trouble sprout from the ground.(CS)
Yet man is born to trouble(CT)
    as surely as sparks fly upward.

“But if I were you, I would appeal to God;
    I would lay my cause before him.(CU)
He performs wonders(CV) that cannot be fathomed,(CW)
    miracles that cannot be counted.(CX)
10 He provides rain for the earth;(CY)
    he sends water on the countryside.(CZ)
11 The lowly he sets on high,(DA)
    and those who mourn(DB) are lifted(DC) to safety.
12 He thwarts the plans(DD) of the crafty,
    so that their hands achieve no success.(DE)
13 He catches the wise(DF) in their craftiness,(DG)
    and the schemes of the wily are swept away.(DH)
14 Darkness(DI) comes upon them in the daytime;
    at noon they grope as in the night.(DJ)
15 He saves the needy(DK) from the sword in their mouth;
    he saves them from the clutches of the powerful.(DL)
16 So the poor(DM) have hope,
    and injustice shuts its mouth.(DN)

17 “Blessed is the one whom God corrects;(DO)
    so do not despise the discipline(DP) of the Almighty.[b](DQ)
18 For he wounds, but he also binds up;(DR)
    he injures, but his hands also heal.(DS)
19 From six calamities he will rescue(DT) you;
    in seven no harm will touch you.(DU)
20 In famine(DV) he will deliver you from death,
    and in battle from the stroke of the sword.(DW)
21 You will be protected from the lash of the tongue,(DX)
    and need not fear(DY) when destruction comes.(DZ)
22 You will laugh(EA) at destruction and famine,(EB)
    and need not fear the wild animals.(EC)
23 For you will have a covenant(ED) with the stones(EE) of the field,
    and the wild animals will be at peace with you.(EF)
24 You will know that your tent is secure;(EG)
    you will take stock of your property and find nothing missing.(EH)
25 You will know that your children will be many,(EI)
    and your descendants like the grass of the earth.(EJ)
26 You will come to the grave in full vigor,(EK)
    like sheaves gathered in season.(EL)

27 “We have examined this, and it is true.
    So hear it(EM) and apply it to yourself.”(EN)

Job

Then Job replied:

“If only my anguish could be weighed
    and all my misery be placed on the scales!(EO)
It would surely outweigh the sand(EP) of the seas—
    no wonder my words have been impetuous.(EQ)
The arrows(ER) of the Almighty(ES) are in me,(ET)
    my spirit drinks(EU) in their poison;(EV)
    God’s terrors(EW) are marshaled against me.(EX)
Does a wild donkey(EY) bray(EZ) when it has grass,
    or an ox bellow when it has fodder?(FA)
Is tasteless food eaten without salt,
    or is there flavor in the sap of the mallow[c]?(FB)
I refuse to touch it;
    such food makes me ill.(FC)

“Oh, that I might have my request,
    that God would grant what I hope for,(FD)
that God would be willing to crush(FE) me,
    to let loose his hand and cut off my life!(FF)
10 Then I would still have this consolation(FG)
    my joy in unrelenting pain(FH)
    that I had not denied the words(FI) of the Holy One.(FJ)

11 “What strength do I have, that I should still hope?
    What prospects, that I should be patient?(FK)
12 Do I have the strength of stone?
    Is my flesh bronze?(FL)
13 Do I have any power to help myself,(FM)
    now that success has been driven from me?

14 “Anyone who withholds kindness from a friend(FN)
    forsakes the fear of the Almighty.(FO)
15 But my brothers are as undependable as intermittent streams,(FP)
    as the streams that overflow
16 when darkened by thawing ice
    and swollen with melting snow,(FQ)
17 but that stop flowing in the dry season,
    and in the heat(FR) vanish from their channels.
18 Caravans turn aside from their routes;
    they go off into the wasteland and perish.
19 The caravans of Tema(FS) look for water,
    the traveling merchants of Sheba(FT) look in hope.
20 They are distressed, because they had been confident;
    they arrive there, only to be disappointed.(FU)
21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(FV)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(FW) for me from your wealth,(FX)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(FY)

24 “Teach me, and I will be quiet;(FZ)
    show me where I have been wrong.(GA)
25 How painful are honest words!(GB)
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?(GC)
27 You would even cast lots(GD) for the fatherless(GE)
    and barter away your friend.

28 “But now be so kind as to look at me.
    Would I lie to your face?(GF)
29 Relent, do not be unjust;(GG)
    reconsider, for my integrity(GH) is at stake.[d](GI)
30 Is there any wickedness on my lips?(GJ)
    Can my mouth not discern(GK) malice?

“Do not mortals have hard service(GL) on earth?(GM)
    Are not their days like those of hired laborers?(GN)
Like a slave longing for the evening shadows,(GO)
    or a hired laborer waiting to be paid,(GP)
so I have been allotted months of futility,
    and nights of misery have been assigned to me.(GQ)
When I lie down I think, ‘How long before I get up?’(GR)
    The night drags on, and I toss and turn until dawn.(GS)
My body is clothed with worms(GT) and scabs,
    my skin is broken and festering.(GU)

“My days are swifter than a weaver’s shuttle,(GV)
    and they come to an end without hope.(GW)
Remember, O God, that my life is but a breath;(GX)
    my eyes will never see happiness again.(GY)
The eye that now sees me will see me no longer;
    you will look for me, but I will be no more.(GZ)
As a cloud vanishes(HA) and is gone,
    so one who goes down to the grave(HB) does not return.(HC)
10 He will never come to his house again;
    his place(HD) will know him no more.(HE)

11 “Therefore I will not keep silent;(HF)
    I will speak out in the anguish(HG) of my spirit,
    I will complain(HH) in the bitterness of my soul.(HI)
12 Am I the sea,(HJ) or the monster of the deep,(HK)
    that you put me under guard?(HL)
13 When I think my bed will comfort me
    and my couch will ease my complaint,(HM)
14 even then you frighten me with dreams
    and terrify(HN) me with visions,(HO)
15 so that I prefer strangling and death,(HP)
    rather than this body of mine.(HQ)
16 I despise my life;(HR) I would not live forever.(HS)
    Let me alone;(HT) my days have no meaning.(HU)

17 “What is mankind that you make so much of them,
    that you give them so much attention,(HV)
18 that you examine them every morning(HW)
    and test them(HX) every moment?(HY)
19 Will you never look away from me,(HZ)
    or let me alone even for an instant?(IA)
20 If I have sinned, what have I done to you,(IB)
    you who see everything we do?
Why have you made me your target?(IC)
    Have I become a burden to you?[e](ID)
21 Why do you not pardon my offenses
    and forgive my sins?(IE)
For I will soon lie down in the dust;(IF)
    you will search for me, but I will be no more.”(IG)

Bildad

Then Bildad the Shuhite(IH) replied:

“How long will you say such things?(II)
    Your words are a blustering wind.(IJ)
Does God pervert justice?(IK)
    Does the Almighty pervert what is right?(IL)
When your children sinned against him,
    he gave them over to the penalty of their sin.(IM)
But if you will seek God earnestly
    and plead(IN) with the Almighty,(IO)
if you are pure and upright,
    even now he will rouse himself on your behalf(IP)
    and restore you to your prosperous state.(IQ)
Your beginnings will seem humble,
    so prosperous(IR) will your future be.(IS)

“Ask the former generation(IT)
    and find out what their ancestors learned,
for we were born only yesterday and know nothing,(IU)
    and our days on earth are but a shadow.(IV)
10 Will they not instruct(IW) you and tell you?
    Will they not bring forth words from their understanding?(IX)
11 Can papyrus grow tall where there is no marsh?(IY)
    Can reeds(IZ) thrive without water?
12 While still growing and uncut,
    they wither more quickly than grass.(JA)
13 Such is the destiny(JB) of all who forget God;(JC)
    so perishes the hope of the godless.(JD)
14 What they trust in is fragile[f];
    what they rely on is a spider’s web.(JE)
15 They lean on the web,(JF) but it gives way;
    they cling to it, but it does not hold.(JG)
16 They are like a well-watered plant in the sunshine,
    spreading its shoots(JH) over the garden;(JI)
17 it entwines its roots around a pile of rocks
    and looks for a place among the stones.
18 But when it is torn from its spot,
    that place disowns(JJ) it and says, ‘I never saw you.’(JK)
19 Surely its life withers(JL) away,
    and[g] from the soil other plants grow.(JM)

20 “Surely God does not reject one who is blameless(JN)
    or strengthen the hands of evildoers.(JO)
21 He will yet fill your mouth with laughter(JP)
    and your lips with shouts of joy.(JQ)
22 Your enemies will be clothed in shame,(JR)
    and the tents(JS) of the wicked will be no more.”(JT)

Job

Then Job replied:

“Indeed, I know that this is true.
    But how can mere mortals prove their innocence before God?(JU)
Though they wished to dispute with him,(JV)
    they could not answer him one time out of a thousand.(JW)
His wisdom(JX) is profound, his power is vast.(JY)
    Who has resisted(JZ) him and come out unscathed?(KA)
He moves mountains(KB) without their knowing it
    and overturns them in his anger.(KC)
He shakes the earth(KD) from its place
    and makes its pillars tremble.(KE)
He speaks to the sun and it does not shine;(KF)
    he seals off the light of the stars.(KG)
He alone stretches out the heavens(KH)
    and treads on the waves of the sea.(KI)
He is the Maker(KJ) of the Bear[h] and Orion,
    the Pleiades and the constellations of the south.(KK)
10 He performs wonders(KL) that cannot be fathomed,
    miracles that cannot be counted.(KM)
11 When he passes me, I cannot see him;
    when he goes by, I cannot perceive him.(KN)
12 If he snatches away, who can stop him?(KO)
    Who can say to him, ‘What are you doing?’(KP)
13 God does not restrain his anger;(KQ)
    even the cohorts of Rahab(KR) cowered at his feet.

14 “How then can I dispute with him?
    How can I find words to argue with him?(KS)
15 Though I were innocent, I could not answer him;(KT)
    I could only plead(KU) with my Judge(KV) for mercy.(KW)
16 Even if I summoned him and he responded,
    I do not believe he would give me a hearing.(KX)
17 He would crush me(KY) with a storm(KZ)
    and multiply(LA) my wounds for no reason.(LB)
18 He would not let me catch my breath
    but would overwhelm me with misery.(LC)
19 If it is a matter of strength, he is mighty!(LD)
    And if it is a matter of justice, who can challenge him[i]?(LE)
20 Even if I were innocent, my mouth would condemn me;
    if I were blameless, it would pronounce me guilty.(LF)

21 “Although I am blameless,(LG)
    I have no concern for myself;(LH)
    I despise my own life.(LI)
22 It is all the same; that is why I say,
    ‘He destroys both the blameless and the wicked.’(LJ)
23 When a scourge(LK) brings sudden death,
    he mocks the despair of the innocent.(LL)
24 When a land falls into the hands of the wicked,(LM)
    he blindfolds its judges.(LN)
    If it is not he, then who is it?(LO)

25 “My days are swifter than a runner;(LP)
    they fly away without a glimpse of joy.(LQ)
26 They skim past(LR) like boats of papyrus,(LS)
    like eagles swooping down on their prey.(LT)
27 If I say, ‘I will forget my complaint,(LU)
    I will change my expression, and smile,’
28 I still dread(LV) all my sufferings,
    for I know you will not hold me innocent.(LW)
29 Since I am already found guilty,
    why should I struggle in vain?(LX)
30 Even if I washed myself with soap(LY)
    and my hands(LZ) with cleansing powder,(MA)
31 you would plunge me into a slime pit(MB)
    so that even my clothes would detest me.(MC)

32 “He is not a mere mortal(MD) like me that I might answer him,(ME)
    that we might confront each other in court.(MF)
33 If only there were someone to mediate between us,(MG)
    someone to bring us together,(MH)
34 someone to remove God’s rod from me,(MI)
    so that his terror would frighten me no more.(MJ)
35 Then I would speak up without fear of him,(MK)
    but as it now stands with me, I cannot.(ML)

10 “I loathe my very life;(MM)
    therefore I will give free rein to my complaint
    and speak out in the bitterness of my soul.(MN)
I say to God:(MO) Do not declare me guilty,
    but tell me what charges(MP) you have against me.(MQ)
Does it please you to oppress me,(MR)
    to spurn the work of your hands,(MS)
    while you smile on the plans of the wicked?(MT)
Do you have eyes of flesh?
    Do you see as a mortal sees?(MU)
Are your days like those of a mortal
    or your years like those of a strong man,(MV)
that you must search out my faults
    and probe after my sin(MW)
though you know that I am not guilty(MX)
    and that no one can rescue me from your hand?(MY)

“Your hands shaped(MZ) me and made me.
    Will you now turn and destroy me?(NA)
Remember that you molded me like clay.(NB)
    Will you now turn me to dust again?(NC)
10 Did you not pour me out like milk
    and curdle me like cheese,
11 clothe me with skin and flesh
    and knit me together(ND) with bones and sinews?
12 You gave me life(NE) and showed me kindness,(NF)
    and in your providence(NG) watched over(NH) my spirit.

13 “But this is what you concealed in your heart,
    and I know that this was in your mind:(NI)
14 If I sinned, you would be watching me(NJ)
    and would not let my offense go unpunished.(NK)
15 If I am guilty(NL)—woe to me!(NM)
    Even if I am innocent, I cannot lift my head,(NN)
for I am full of shame
    and drowned in[j] my affliction.(NO)
16 If I hold my head high, you stalk me like a lion(NP)
    and again display your awesome power against me.(NQ)
17 You bring new witnesses against me(NR)
    and increase your anger toward me;(NS)
    your forces come against me wave upon wave.(NT)

18 “Why then did you bring me out of the womb?(NU)
    I wish I had died before any eye saw me.(NV)
19 If only I had never come into being,
    or had been carried straight from the womb to the grave!(NW)
20 Are not my few days(NX) almost over?(NY)
    Turn away from me(NZ) so I can have a moment’s joy(OA)
21 before I go to the place of no return,(OB)
    to the land of gloom and utter darkness,(OC)
22 to the land of deepest night,
    of utter darkness(OD) and disorder,
    where even the light is like darkness.”(OE)

Zophar

11 Then Zophar the Naamathite(OF) replied:

“Are all these words to go unanswered?(OG)
    Is this talker to be vindicated?(OH)
Will your idle talk(OI) reduce others to silence?
    Will no one rebuke you when you mock?(OJ)
You say to God, ‘My beliefs are flawless(OK)
    and I am pure(OL) in your sight.’
Oh, how I wish that God would speak,(OM)
    that he would open his lips against you
and disclose to you the secrets of wisdom,(ON)
    for true wisdom has two sides.
    Know this: God has even forgotten some of your sin.(OO)

“Can you fathom(OP) the mysteries of God?
    Can you probe the limits of the Almighty?
They are higher(OQ) than the heavens(OR) above—what can you do?
    They are deeper than the depths below(OS)—what can you know?(OT)
Their measure(OU) is longer than the earth
    and wider than the sea.(OV)

10 “If he comes along and confines you in prison
    and convenes a court, who can oppose him?(OW)
11 Surely he recognizes deceivers;
    and when he sees evil, does he not take note?(OX)
12 But the witless can no more become wise
    than a wild donkey’s colt(OY) can be born human.[k](OZ)

13 “Yet if you devote your heart(PA) to him
    and stretch out your hands(PB) to him,(PC)
14 if you put away(PD) the sin that is in your hand
    and allow no evil(PE) to dwell in your tent,(PF)
15 then, free of fault, you will lift up your face;(PG)
    you will stand firm(PH) and without fear.(PI)
16 You will surely forget your trouble,(PJ)
    recalling it only as waters gone by.(PK)
17 Life will be brighter than noonday,(PL)
    and darkness will become like morning.(PM)
18 You will be secure, because there is hope;
    you will look about you and take your rest(PN) in safety.(PO)
19 You will lie down, with no one to make you afraid,(PP)
    and many will court your favor.(PQ)
20 But the eyes of the wicked will fail,(PR)
    and escape will elude them;(PS)
    their hope will become a dying gasp.”(PT)

Job

12 Then Job replied:

“Doubtless you are the only people who matter,
    and wisdom will die with you!(PU)
But I have a mind as well as you;
    I am not inferior to you.
    Who does not know all these things?(PV)

“I have become a laughingstock(PW) to my friends,(PX)
    though I called on God and he answered(PY)
    a mere laughingstock, though righteous and blameless!(PZ)
Those who are at ease have contempt(QA) for misfortune
    as the fate of those whose feet are slipping.(QB)
The tents of marauders are undisturbed,(QC)
    and those who provoke God are secure(QD)
    those God has in his hand.[l]

“But ask the animals, and they will teach you,(QE)
    or the birds in the sky,(QF) and they will tell you;(QG)
or speak to the earth, and it will teach you,
    or let the fish in the sea inform you.
Which of all these does not know(QH)
    that the hand of the Lord has done this?(QI)
10 In his hand is the life(QJ) of every creature
    and the breath of all mankind.(QK)
11 Does not the ear test words
    as the tongue tastes food?(QL)
12 Is not wisdom found among the aged?(QM)
    Does not long life bring understanding?(QN)

13 “To God belong wisdom(QO) and power;(QP)
    counsel and understanding are his.(QQ)
14 What he tears down(QR) cannot be rebuilt;(QS)
    those he imprisons cannot be released.(QT)
15 If he holds back the waters,(QU) there is drought;(QV)
    if he lets them loose, they devastate the land.(QW)
16 To him belong strength and insight;(QX)
    both deceived and deceiver are his.(QY)
17 He leads rulers away stripped(QZ)
    and makes fools of judges.(RA)
18 He takes off the shackles(RB) put on by kings
    and ties a loincloth[m] around their waist.(RC)
19 He leads priests away stripped(RD)
    and overthrows officials long established.(RE)
20 He silences the lips of trusted advisers
    and takes away the discernment of elders.(RF)
21 He pours contempt on nobles(RG)
    and disarms the mighty.(RH)
22 He reveals the deep things of darkness(RI)
    and brings utter darkness(RJ) into the light.(RK)
23 He makes nations great, and destroys them;(RL)
    he enlarges nations,(RM) and disperses them.(RN)
24 He deprives the leaders of the earth of their reason;(RO)
    he makes them wander in a trackless waste.(RP)
25 They grope in darkness with no light;(RQ)
    he makes them stagger like drunkards.(RR)

13 “My eyes have seen all this,(RS)
    my ears have heard and understood it.

Footnotes

  1. Job 3:8 Or curse the sea
  2. Job 5:17 Hebrew Shaddai; here and throughout Job
  3. Job 6:6 The meaning of the Hebrew for this phrase is uncertain.
  4. Job 6:29 Or my righteousness still stands
  5. Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
  6. Job 8:14 The meaning of the Hebrew for this word is uncertain.
  7. Job 8:19 Or Surely all the joy it has / is that
  8. Job 9:9 Or of Leo
  9. Job 9:19 See Septuagint; Hebrew me.
  10. Job 10:15 Or and aware of
  11. Job 11:12 Or wild donkey can be born tame
  12. Job 12:6 Or those whose god is in their own hand
  13. Job 12:18 Or shackles of kings / and ties a belt

Job’s Lament

Afterward Job opened his mouth and cursed [a]the day of his birth. And Job [b]said,

(A)May the day on which I was to be born perish,
As well as the night which said, ‘A [c]boy is conceived.’
May that day be darkness;
May God above not care for it,
Nor light shine on it.
May (B)darkness and black gloom claim it;
May a cloud settle on it;
May the blackness of the day terrify it.
As for that night, may darkness seize it;
May it not rejoice among the days of the year;
May it not come into the number of the months.
Behold, may that night be barren;
May no joyful shout enter it.
May those curse it who curse the day,
Who are [d]prepared to (C)disturb Leviathan.
May the stars of its twilight be darkened;
May it wait for light but have none,
And may it not see the [e]breaking dawn;
10 Because it did not shut the opening of my mother’s womb,
Or hide trouble from my eyes.

11 (D)Why did I not die [f]at birth,
Come out of the womb and pass away?
12 Why were the knees there in front of me,
And why the breasts, that I would nurse?
13 For now I (E)would have lain down and been quiet;
I would have slept then, I would have been at rest,
14 With (F)kings and (G)counselors of the earth,
Who rebuilt (H)ruins for themselves;
15 Or with (I)rulers (J)who had gold,
Who were filling their houses with silver.
16 Or like a miscarriage which is [g]hidden, I would not exist,
As infants that never saw light.
17 There the wicked cease from raging,
And there the [h]weary are at (K)rest.
18 The prisoners are at ease together;
They do not hear the voice of the taskmaster.
19 The small and the great are there,
And the slave is free from his master.

20 “Why is (L)light given to one burdened with grief,
And life to the bitter of soul,
21 Who [i](M)long for death, but there is none,
And dig for it more than for (N)hidden treasures;
22 Who are filled with jubilation,
And rejoice when they find the grave?
23 Why is light given to a man (O)whose way is hidden,
And whom (P)God has shut off?
24 For (Q)my groaning comes at the sight of my food,
And (R)my cries pour out like water.
25 For [j](S)what I fear comes upon me,
And what I dread [k]encounters me.
26 I (T)am not at ease, nor am I quiet,
And I am not at rest, but turmoil comes.”

Eliphaz Says the Innocent Do Not Suffer

Then Eliphaz the Temanite responded,

“If one ventures a word with you, will you become impatient?
But (U)who can refrain [l]from speaking?
Behold, (V)you have taught many,
And you have strengthened weak hands.
Your words have helped the stumbling to stand,
And you have strengthened [m]feeble knees.
But now it comes to you, and you (W)are impatient;
It (X)touches you, and you are horrified.
Is your [n](Y)fear of God not (Z)your confidence,
And the integrity of your ways your hope?

“Remember now, (AA)who ever perished being innocent?
Or where were the upright destroyed?
According to what I have seen, (AB)those who [o]plow wrongdoing
And those who sow trouble harvest it.
By (AC)the breath of God they perish,
And (AD)by the [p]blast of His anger they come to an end.
10 The (AE)roaring of the lion and the voice of the fierce lion,
And the teeth of the young lions are broken out.
11 The (AF)lion perishes for lack of prey,
And the (AG)cubs of the lioness are scattered.

12 “Now a word (AH)was brought to me secretly,
And my ear received a (AI)whisper of it.
13 Amid disquieting (AJ)thoughts from visions of the night,
When deep sleep falls on people,
14 Dread came upon me, and trembling,
And made [q]all my bones shake.
15 Then a [r]spirit passed by my face;
The hair of my flesh stood up.
16 Something was standing still, but I could not recognize its appearance;
A form was before my eyes;
There was silence, then I heard a voice:
17 ‘Can (AK)mankind be righteous [s]before God?
Can a man be pure [t]before his (AL)Maker?
18 (AM)He puts no trust even in His servants;
And He accuses His angels of error.
19 How much more those who live in (AN)houses of clay,
Whose (AO)foundation is in the dust,
Who are crushed before the moth!
20 (AP)Between morning and evening they are broken in pieces;
Unregarded, they (AQ)perish forever.
21 Is their (AR)tent-cord not pulled out within them?
They die, yet (AS)without wisdom.’

God Is Just

“Call now, is there anyone who will answer you?
And to which of the (AT)holy ones will you turn?
For (AU)irritation kills the fool,
And jealousy brings death to the simple.
I have seen the (AV)fool taking root,
And I (AW)cursed his home immediately.
His (AX)sons are far from safety,
They are also [u]oppressed at the gate,
And there is no one to save them.
[v]The hungry devour his harvest
And take it to a place of thorns,
And the [w](AY)schemer is eager for their wealth.
For (AZ)disaster does not come from the dust,
Nor does trouble sprout from the ground,
For (BA)man is born for trouble,
As sparks fly upward.

“But as for me, I would (BB)seek God,
And I would make my plea before God,
Who (BC)does great and unsearchable things,
[x]Wonders without number.
10 He (BD)gives rain on the earth,
And sends water on the fields,
11 So that (BE)He sets on high those who are lowly,
And those who mourn are lifted to safety.
12 He (BF)frustrates the schemes of the shrewd,
So that their hands cannot attain success.
13 He (BG)captures the wise by their own cleverness,
And the advice of the cunning is quickly thwarted.
14 By day they (BH)meet with darkness,
And grope at noon as in the night.
15 But He saves from (BI)the sword of their mouth,
And (BJ)the poor from the hand of the strong.
16 So the helpless has hope,
And (BK)injustice has shut its mouth.

17 “Behold, (BL)happy is the person whom God disciplines,
So do not reject the (BM)discipline of [y]the Almighty.
18 For (BN)He inflicts pain, and [z]gives relief;
He wounds, but His hands also heal.
19 In six troubles (BO)He will save you;
Even in seven, (BP)evil will not touch you.
20 In (BQ)famine He will redeem you from death,
And (BR)in war, from the power of the sword.
21 You will be (BS)hidden [aa]from the scourge of the tongue,
(BT)And you will not be afraid of violence when it comes.
22 You will (BU)laugh at violence and hunger,
(BV)And you will not be afraid of [ab]wild animals.
23 For you will be in league with the stones of the field,
And (BW)the animals of the field will be at peace with you.
24 You will know that your (BX)tent is secure,
For you will visit your home and [ac]have nothing missing.
25 You will also know that your [ad](BY)descendants will be many,
And (BZ)your offspring as the grass of the earth.
26 You will (CA)come to the grave at a ripe age,
Like the stacking of grain in its season.
27 Behold this; we have investigated it, and so it is.
Hear it, and know for yourself.”

Job’s Friends Are No Help

Then Job responded,

(CB)Oh if only my grief were actually weighed
And laid in the balances together with my disaster!
For then it would be (CC)heavier than the sand of the seas;
For that reason my words have been rash.
For the (CD)arrows of the Almighty are within me,
[ae]My spirit drinks their (CE)poison;
The (CF)terrors of God line up against me.
Does the (CG)wild donkey bray over his grass,
Or does the ox low over his feed?
Can something tasteless be eaten without salt,
Or is there any taste in the [af]juice of an alkanet plant?
My soul (CH)refuses to touch them;
They are like loathsome food to me.

“Oh, that my request might come to pass,
And that God would grant my hope!
Oh, that God would (CI)decide to crush me,
That He would let loose His hand and cut me off!
10 But it is still my comfort,
And I rejoice in unsparing pain,
That I (CJ)have not [ag]denied the words of the Holy One.
11 What is my strength, that I should wait?
And what is my end, that I should [ah](CK)endure?
12 Is my strength the strength of stones,
Or is my flesh bronze?
13 Is it that my (CL)help is not within me,
And that a (CM)good outcome is driven away from me?

14 “For the (CN)despairing man there should be kindness from his friend;
So that he does not (CO)abandon the [ai]fear of the Almighty.
15 My brothers have acted (CP)deceitfully like a [aj]wadi,
Like the torrents of [ak]wadis which drain away,
16 Which are darkened because of ice,
And into which the snow [al]melts.
17 When (CQ)they dry up, they vanish;
When it is hot, they disappear from their place.
18 The [am]paths of their course wind along,
They go up into wasteland and perish.
19 The caravans of (CR)Tema looked,
The travelers of (CS)Sheba hoped for them.
20 They (CT)were put to shame, for they had trusted,
They came there and were humiliated.
21 Indeed, you have now become such,
(CU)You see terrors and are afraid.
22 Have I said, ‘Give me something,’
Or, ‘Offer a bribe for me from your wealth,’
23 Or, ‘Save me from the hand of the enemy,’
Or, ‘Redeem me from the hand of the tyrants’?

24 “Teach me, and (CV)I will be silent;
And show me how I have done wrong.
25 How painful are honest words!
But what does your argument prove?
26 Do you intend to rebuke my words,
When the (CW)words of one in despair belong to the wind?
27 You would even (CX)cast lots for (CY)the orphans,
And (CZ)barter over your friend.
28 Now please look at me,
And see if I am (DA)lying to your face.
29 Please turn away, let there be no injustice;
Turn away, (DB)my righteousness is still in it.
30 Is there injustice on my tongue?
Does (DC)my palate not discern disasters?

Job’s Life Seems Futile

[an]Is a person not (DD)forced to labor on earth,
And are his days not like the days of (DE)a hired worker?
As a slave pants for the shade,
And as a hired worker who eagerly waits for his wages,
So I am allotted worthless months,
And (DF)nights of trouble are apportioned to me.
When I (DG)lie down, I say,
‘When shall I arise?’
But the night continues,
And I am continually tossing until dawn.
My (DH)flesh is clothed with maggots and a crust of dirt,
My skin hardens and [ao]oozes.
My days are (DI)swifter than a weaver’s shuttle,
And they come to an end (DJ)without hope.

“Remember that my life (DK)is a mere breath;
My eye will (DL)not see goodness again.
The (DM)eye of him who sees me will no longer look at me;
Your eyes will be on me, but (DN)I will not exist.
When a (DO)cloud vanishes, it is gone;
In the same way (DP)one who goes down to [ap](DQ)Sheol does not come up.
10 He will not return to his house again,
Nor will (DR)his place know about him anymore.

11 “Therefore (DS)I will not restrain my mouth;
I will speak in the anguish of my spirit,
I will complain in the bitterness of my soul.
12 Am I the sea, or (DT)the sea monster,
That You set a guard over me?
13 If I say, ‘(DU)My couch will comfort me,
My bed will [aq]ease my complaint,’
14 Then You frighten me with dreams,
And terrify me by visions,
15 So that my soul would choose suffocation,
Death rather than my [ar]pains.
16 I [as](DV)waste away; I will not live forever.
Leave me alone, (DW)for my days are only a breath.
17 (DX)What is man that You exalt him,
And that You [at]are concerned about him,
18 That (DY)You examine him every morning
And put him to the test every moment?
19 [au](DZ)Will You never turn Your gaze away from me,
Nor leave me alone until I swallow my spittle?
20 (EA)Have I sinned? What have I done to You,
(EB)Watcher of mankind?
Why have You made me Your target,
So that I am a burden to myself?
21 Why then (EC)do You not forgive my wrongdoing
And take away my [av]guilt?
For now I will (ED)lie down in the dust;
And You will search for me, (EE)but I will no longer exist.”

Bildad Says God Rewards the Good

Then Bildad the Shuhite responded,

“How long will you say these things,
And the (EF)words of your mouth be a mighty wind?
Does (EG)God pervert justice?
Or does [aw]the Almighty pervert what is right?
(EH)If your sons sinned against Him,
Then He turned them over to the [ax]power of their wrongdoing.
If you will (EI)search for God
And implore the compassion of [ay]the Almighty,
If you are pure and upright,
Surely now (EJ)He will stir Himself for you
And restore your righteous [az](EK)estate.
Though your beginning was insignificant,
Yet your (EL)end will increase greatly.

“Please (EM)inquire of past generations,
And consider the things searched out by their fathers.
For we are only of yesterday and know nothing,
Because (EN)our days on earth are as a shadow.
10 Will they not teach you and tell you,
And bring forth words from their minds?

11 “Can papyrus grow tall without a marsh?
Can the rushes grow without water?
12 While it is still green and not cut down,
Yet it withers before any other [ba]plant.
13 So are the paths of (EO)all who forget God;
And the (EP)hope of the godless will perish,
14 His confidence is fragile,
And his trust is a (EQ)spider’s [bb]web.
15 He depends on his (ER)house, but it does not stand;
He holds on to it, but it does not endure.
16 He (ES)flourishes before the sun,
And his (ET)shoots spread out over his garden.
17 His roots wrap around a rock pile,
He [bc]grasps a house of stones.
18 If he is [bd]removed from (EU)his place,
Then it will deny him, saying, ‘(EV)I never saw you.’
19 Behold, (EW)this is the joy of His way;
And out of the dust others will spring.
20 Behold, (EX)God will not reject a person of integrity,
Nor (EY)will He [be]help evildoers.
21 He will yet fill (EZ)your mouth with laughter,
And your lips with joyful shouting.
22 Those who hate you will be (FA)clothed with shame,
And the (FB)tent of the wicked will no longer exist.”

Job Says There Is No Arbitrator between God and Mankind

Then Job responded,

“In truth I know that this is so;
But how can a (FC)person be in the right with God?
If one wished to (FD)dispute with Him,
He could not answer Him once in a thousand times.
(FE)Wise in heart and (FF)mighty in strength,
Who has [bf](FG)defied Him [bg]without harm?
(FH)It is God who removes the mountains, and they do not know how,
When He overturns them in His anger.
It is He who (FI)shakes the earth from its place,
And its (FJ)pillars tremble;
Who commands the (FK)sun [bh]not to shine,
And puts a seal on the stars;
Who alone (FL)stretches out the heavens,
And [bi](FM)tramples down the waves of the sea;
Who makes the (FN)Bear, Orion, and the Pleiades,
And the [bj](FO)constellations of the south.
10 It is He who (FP)does great things, [bk]the unfathomable,
And wondrous works without number.
11 If He were to pass by me, (FQ)I would not see Him;
Were He to move past me, I would not perceive Him.
12 If He were to snatch away, who could (FR)restrain Him?
Who could say to Him, ‘(FS)What are You doing?’

13 “God will not turn back His anger;
Beneath Him the helpers of [bl](FT)Rahab cower.
14 How then can (FU)I [bm]answer Him,
And choose my words [bn]before Him?
15 For (FV)though I were right, I could not [bo]answer;
I would have to (FW)implore the mercy of my Judge.
16 If I called and He answered me,
I could not believe that He was listening to my voice.
17 For He (FX)bruises me with a storm
And multiplies my wounds without cause.
18 He will (FY)not allow me to get my breath,
But He saturates me with (FZ)bitterness.
19 If it is a matter of power, (GA)behold, He is the strong one!
And if it is a matter of justice, who can summon [bp]Him?
20 (GB)Though I am righteous, my mouth will (GC)condemn me;
Though I am guiltless, He will declare me guilty.
21 I am (GD)guiltless;
I do not take notice of myself;
I (GE)reject my life.
22 It is all one; therefore I say,
‘He (GF)destroys the guiltless and the wicked.’
23 If the whip kills suddenly,
He (GG)mocks the despair of the innocent.
24 The earth (GH)is handed over to the wicked;
He (GI)covers the faces of its judges.
If it is not He, then who is it?

25 “Now (GJ)my days are swifter than a runner;
They flee away, (GK)they see no good.
26 They slip by like (GL)reed boats,
Like an (GM)eagle that swoops on [bq]its prey.
27 Though I say, ‘I will forget (GN)my complaint,
I will [br]put my face in order and be cheerful,’
28 I am (GO)afraid of all my pains,
I know that (GP)You will not acquit me.
29 I am (GQ)guilty,
Why then should I struggle in vain?
30 If I (GR)washed myself with snow,
And cleansed (GS)my hands with lye,
31 Then You would plunge me into the pit,
And my own clothes would loathe me.
32 For (GT)He is not a man, as I am, that (GU)I may answer Him—
That we may go to [bs]court together!
33 There is no (GV)arbitrator between us,
Who can place his hand upon us both.
34 Let Him (GW)remove His rod from me,
And let not the dread of Him terrify me.
35 Then I (GX)would speak and not fear Him;
But I am not like that in myself.

Job Despairs of God’s Dealings

10 [bt](GY)I am disgusted with my own life;
I will express (GZ)my complaint freely;
I will speak in the bitterness of my soul.
I will say to God, ‘(HA)Do not condemn me;
Let me know why You contend with me.
Is it [bu]right for You indeed to (HB)oppress,
To reject (HC)the work of Your hands,
And [bv]to look favorably on (HD)the plan of the wicked?
Do You have eyes of flesh?
Or do You (HE)see as mankind sees?
Are Your days like the days of a mortal,
Or (HF)Your years like a man’s year,
That (HG)You should search for my guilt
And carefully seek my sin?
According to Your knowledge (HH)I am indeed not guilty,
Yet there is (HI)no one to save me from Your hand.

(HJ)Your hands fashioned and made me [bw]altogether,
(HK)Yet would You destroy me?
Remember that You have made me as (HL)clay;
Yet would You (HM)turn me into dust again?
10 Did You not pour me out like milk,
And curdle me like cheese,
11 Clothe me with skin and flesh,
And intertwine me with bones and tendons?
12 You have (HN)granted me life and [bx]goodness;
And Your care has guarded my spirit.
13 Yet You have concealed (HO)these things in Your heart;
I know that this is within You:
14 If I have sinned, You will (HP)take note of me,
And (HQ)will not acquit me of my guilt.
15 If (HR)I am wicked, woe to me!
But if (HS)I am righteous, I dare not lift up my head.
I am full of shame, and [by]conscious of my misery.
16 And should my head be high, (HT)You would hunt me like a lion;
And You would show Your (HU)power against me again.
17 You renew (HV)Your witnesses against me
And increase Your anger toward me;
[bz](HW)Hardship after hardship is with me.

18 (HX)Why then did You bring me out of the womb?
If only I had died and no eye had seen me!
19 I should have been as though I had not been,
Brought from womb to tomb.’
20 Would He not leave (HY)my few days alone?
[ca](HZ)Withdraw from me so that I may have a little cheerfulness
21 Before I go—(IA)and I shall not return—
(IB)To the land of darkness and (IC)deep shadow,
22 The land of utter gloom like darkness itself,
Of deep shadow without order,
And it shines like darkness.”

Zophar Rebukes Job

11 Then Zophar the Naamathite responded,

“Shall a multitude of words go unanswered,
And a (ID)talkative man be acquitted?
Shall your boasts silence people?
And will you (IE)scoff, and no one rebuke?
For (IF)you have said, ‘My teaching is pure,
And (IG)I am innocent in your eyes.’
But if only God would speak,
And open His lips against you,
And show you the secrets of wisdom!
For sound wisdom [cb](IH)has two sides.
Know then that God [cc]forgets part of (II)your guilt.

(IJ)Can you discover the depths of God?
Can you discover the limits of the Almighty?
They are as (IK)high as [cd]the heavens; what can you do?
Deeper than [ce](IL)Sheol; what can you know?
Its measurement is longer than the earth
And broader than the sea.
10 If He passes by or apprehends people,
Or calls an assembly, (IM)who can restrain Him?
11 For (IN)He knows false people,
And He (IO)sees injustice [cf]without investigating.
12 [cg](IP)An idiot will become intelligent
When a (IQ)wild donkey is born a human.

13 (IR)If you would (IS)direct your heart rightly
And (IT)spread out your hands to Him,
14 If wrongdoing is in your hand, (IU)put it far away,
And do not let malice dwell in your tents;
15 Then, indeed, you could (IV)lift up your face without moral blemish,
And you would be firmly established and (IW)not fear.
16 For you would (IX)forget your trouble;
Like (IY)waters that have passed by, you would remember it.
17 Your [ch]life would [ci]be (IZ)brighter than noonday;
Darkness would be like the morning.
18 Then you would trust, because there is hope;
And you would look around and rest securely.
19 You would (JA)lie down and none would disturb you,
And many would [cj](JB)flatter you.
20 But the (JC)eyes of the wicked will fail,
And [ck]there will (JD)be no escape for them;
And their (JE)hope is [cl](JF)to breathe their last.”

Job Chides His Accusers

12 Then Job responded,

“Truly then (JG)you are the people,
And with you wisdom will die!
But (JH)I have intelligence as well as you;
I am not inferior to you.
And [cm]who does not know such things as these?
I am a (JI)joke to [cn]my friends,
The one who called on God and He answered him;
The just and (JJ)blameless man is a joke.
[co]He who is at ease holds disaster in contempt,
As prepared for those whose feet slip.
The (JK)tents of the destroyers prosper,
And those who provoke God (JL)are secure,
[cp]Whom God brings (JM)into their power.

“But just ask the animals, and have them teach you;
And the birds of the sky, and have them tell you.
Or speak to the earth, and have it teach you;
And have the fish of the sea tell you.
Who among all these does not know
That (JN)the hand of the Lord has done this,
10 (JO)In whose hand is the life of every living thing,
And (JP)the breath of all mankind?
11 Does (JQ)the ear not put words to the test,
As the palate [cq]tastes its food?
12 Wisdom is with the (JR)aged,
And with [cr]long life comes understanding.

Job Speaks of the Power of God

13 (JS)Wisdom and (JT)might are with Him;
Advice and (JU)understanding belong to Him.
14 Behold, He (JV)tears down, and it cannot be rebuilt;
He [cs](JW)imprisons a person, and [ct]there is no release.
15 Behold, He (JX)restrains the waters, and they dry up;
And He (JY)sends them out, and they [cu]inundate the earth.
16 Strength and sound wisdom are with Him.
One who (JZ)goes astray and one who leads astray belong to Him.
17 He makes (KA)advisers walk [cv]barefoot
And makes fools of (KB)judges.
18 He (KC)undoes the binding of kings,
And ties a loincloth around their waist.
19 He makes priests walk [cw]barefoot,
And overthrows (KD)the secure ones.
20 He deprives the trusted ones of speech,
And (KE)takes away the discernment of the elders.
21 He (KF)pours contempt on nobles,
And (KG)loosens the belt of the strong.
22 He (KH)reveals mysteries from the darkness,
And brings the deep darkness into light.
23 He (KI)makes the nations great, then destroys them;
He [cx]enlarges the nations, then leads them away.
24 He (KJ)deprives the leaders of the earth’s people of [cy]intelligence
And makes them wander in a pathless wasteland.
25 They (KK)grope in darkness with no light,
And He makes them (KL)stagger like a drunken person.

Job Says His Friends’ Proverbs Are Ashes

13 (KM)Behold, my eye has seen all this,
My ear has heard and understood it.
(KN)What you know I also know;
I am not inferior to you.

“But (KO)I would speak to [cz]the Almighty,
And I desire to (KP)argue with God.
But you (KQ)smear me with lies;
You are all (KR)worthless physicians.
Oh that you would (KS)be completely silent,
And that it would become your wisdom!
Please hear my argument,
And give your attention to the contentions of my lips.
Will you (KT)speak what is unjust for God,
And speak what is deceitful for Him?
Will you (KU)show partiality for Him?
Will you contend for God?
Will it go well when He examines you?
Or (KV)will you deceive Him as one deceives a man?
10 He will certainly punish you
If you secretly (KW)show partiality.
11 Will (KX)His [da]majesty not terrify you,
And the dread of Him fall upon you?
12 Your memorable sayings are proverbs of ashes,
Your defenses are defenses of clay.

Job Is Sure He Will Be Vindicated

13 (KY)Be silent before me so that I may speak;
Then let come upon me what may.
14 Why should I take my flesh in my teeth,
And (KZ)put my life in my [db]hands?
15 (LA)Though He slay me,
I will [dc]hope in Him.
Nevertheless I (LB)will argue my ways [dd]before Him.
16 This also will be my (LC)salvation,
For (LD)a godless person cannot come before His presence.
17 Listen carefully to my speech,
And let my declaration fill your ears.
18 Behold now, I have (LE)prepared my case;
I know that (LF)I will be vindicated.
19 (LG)Who could contend with me?
For then I would be silent and (LH)die.

20 “Only two things I ask that You do not do to me,
Then I will not hide from Your face:
21 (LI)Remove Your [de]hand from me,
And may the dread of You not terrify me.
22 Then call and (LJ)I will answer;
Or let me speak, then reply to me.
23 (LK)How many are my guilty deeds and sins?
Make known to me my wrongdoing and my sin.
24 Why do You (LL)hide Your face
And consider me (LM)Your enemy?
25 Will You scare away a (LN)scattered leaf?
Or will You pursue the dry (LO)chaff?
26 For You write (LP)bitter things against me
And (LQ)make me inherit the guilty deeds of my youth.
27 You (LR)put my feet in the stocks
And watch all my paths;
You [df]set a limit for the soles of my feet,
28 While [dg]I am decaying like a (LS)rotten thing,
Like a garment that is moth-eaten.

Job Speaks of the Finality of Death

14 (LT)Man, who is born of woman,
Is [dh]short-lived and (LU)full of turmoil.
(LV)Like a flower he comes out and withers.
He also flees like (LW)a shadow and does not remain.
You also (LX)open Your eyes on him
And (LY)bring [di]him into judgment with Yourself.
(LZ)Who can make the clean out of the unclean?
No one!
Since his days are determined,
The (MA)number of his months is with You;
And You have [dj]set his limits so that he cannot pass.
(MB)Look away from him so that he may [dk]rest,
Until he [dl]fulfills his day like a hired worker.

“For there is hope for a tree,
When it is cut down, that it will sprout again,
And its shoots will not [dm]fail.
Though its roots grow old in the ground,
And its stump dies in the dry soil,
At the scent of water it will flourish
And produce sprigs like a plant.
10 But (MC)a man dies and lies prostrate.
A person (MD)passes away, and where is he?
11 As (ME)water [dn]evaporates from the sea,
And a river becomes parched and dried up,
12 So (MF)a man lies down and does not rise.
Until the heavens no longer exist,
[do]He will not awake nor be woken from [dp]his sleep.

13 “Oh that You would hide me in [dq]Sheol,
That You would conceal me (MG)until Your wrath returns to You,
That You would set a limit for me and remember me!
14 If a man dies, will he live again?
All the days of my struggle I will wait
Until my relief comes.
15 You will call, and I will answer You;
You will long for (MH)the work of Your hands.
16 For now You (MI)number my steps,
You do not (MJ)observe my sin.
17 My wrongdoing is (MK)sealed up in a bag,
And You cover over my [dr]guilt.

18 “But the falling mountain [ds]crumbles away,
And the rock moves from its place;
19 Water wears away stones,
Its torrents wash away the dust of the earth;
So You (ML)destroy a man’s hope.
20 You forever overpower him and he (MM)departs;
You change his appearance and send him away.
21 His sons achieve honor, but (MN)he does not know it;
Or they become insignificant, and he does not perceive it.
22 However, his [dt]body pains him,
And his soul mourns for himself.”

Eliphaz Says Job Presumes Much

15 Then Eliphaz the Temanite responded,

“Should a wise man answer with windy knowledge,
(MO)And fill [du]himself with the east wind?
Should he argue with useless talk,
Or with words which do not benefit?
Indeed, you do away with [dv]reverence,
And hinder meditation before God.
For (MP)your wrongdoing teaches your mouth,
And you choose the language of (MQ)the cunning.
Your (MR)own mouth condemns you, and not I;
And your own lips testify against you.

“Were you the first person to be born,
Or (MS)were you brought forth before the hills?
Do you hear the (MT)secret discussion of God,
And limit wisdom to yourself?
(MU)What do you know that we do not know?
What do you understand that [dw]we do not?
10 Both the (MV)gray-haired and the aged are among us,
Older than your father.
11 Are (MW)the consolations of God too little for you,
Or the (MX)word spoken gently to you?
12 Why does your (MY)heart take you away?
And why do your eyes wink,
13 That you can turn your spirit against God
And produce such words from your mouth?
14 What is man, that (MZ)he would be pure,
Or (NA)he who is born of a woman, that he would be righteous?
15 Behold, He has no trust in His (NB)holy ones,
And the (NC)heavens are not pure in His sight;
16 How much less one who is (ND)detestable and corrupt:
A person who (NE)drinks [dx]malice like water!

What Eliphaz Has Seen of Life

17 “I will tell you, listen to me;
And what I have seen I will also declare;
18 What wise people have told,
And have not concealed from (NF)their fathers,
19 To whom alone the land was given,
And no stranger passed among them.
20 The wicked person writhes (NG)in pain all his days,
And the [dy]years (NH)reserved for the ruthless are numbered.
21 [dz]Sounds of (NI)terror are in his ears;
(NJ)While he is at peace the destroyer comes upon him.
22 He does not believe that he will (NK)return from darkness,
And he is destined for (NL)the sword.
23 He wanders about for food, saying, ‘Where is it?’
He knows that a day of (NM)darkness is [ea]at hand.
24 Distress and anguish terrify him,
They overpower him like a king ready for the attack,
25 Because he has reached out with his hand against God,
And is (NN)arrogant toward [eb]the Almighty.
26 He rushes [ec]headlong at Him
With his [ed]massive shield.
27 For he has (NO)covered his face with his fat,
And [ee]put fat on his waist.
28 He has (NP)lived in desolate cities,
In houses no one would inhabit,
Which are destined to become [ef]ruins.
29 He (NQ)will not become rich, nor will his wealth endure;
And his property will not stretch out on the earth.
30 He will (NR)not [eg]escape from darkness;
The (NS)flame will dry up his shoot,
And he will go away by (NT)the breath of His mouth.
31 Let him not (NU)trust in emptiness, deceiving himself;
For his [eh]reward will be emptiness.
32 It will be accomplished (NV)before his time,
And his palm (NW)branch will not be green.
33 He will drop off his unripe grape like the vine,
And will (NX)cast off his flower like the olive tree.
34 For the company of (NY)the godless is barren,
And fire consumes (NZ)the tents of [ei]the corrupt.
35 They (OA)conceive [ej]harm and give birth to wrongdoing,
And their [ek]mind prepares deception.”

Job Says Friends Are Miserable Comforters

16 Then Job responded,

“I have heard many things like these;
[el](OB)Miserable comforters are you all!
Is there no end to (OC)windy words?
Or what provokes you that you answer?
I too could speak like you,
If only [em]I were in your place.
I could compose words against you
And (OD)shake my head at you.
Or I could strengthen you with my mouth,
And the condolence of my lips could lessen your pain.

Job Says God Shattered Him

“If I speak, (OE)my pain is not lessened,
And if I refrain, what pain leaves me?
But now He has (OF)exhausted me;
You have laid (OG)waste all my group of loved ones.
And you have shriveled me up,
[en](OH)It has become a witness;
And my (OI)infirmity rises up against me,
It testifies to my face.
His anger has (OJ)torn me and [eo]hunted me down,
He has (OK)gnashed at me with His teeth;
My (OL)enemy [ep]glares at me.
10 They have (OM)gaped at me with their mouths,
They have [eq](ON)slapped me on the cheek with contempt;
They have (OO)massed themselves against me.
11 God hands me over to criminals,
And tosses me into the hands of the wicked.
12 I was at ease, but (OP)He shattered me,
And He has grasped me by my neck and shaken me to pieces;
He has also set me up as His (OQ)target.
13 His (OR)arrows surround me.
He splits my kidneys open without mercy;
He pours out (OS)my bile on the ground.
14 He (OT)breaks through me with breach after breach;
He (OU)runs at me like a warrior.
15 I have sewed (OV)sackcloth over my skin,
And (OW)thrust my horn in the dust.
16 My face is flushed from (OX)weeping,
(OY)And deep darkness is on my eyelids,
17 Although there is no (OZ)violence in my hands,
And (PA)my prayer is pure.

18 “Earth, do not cover my blood,
And may there be no resting place for my cry.
19 Even now, behold, (PB)my witness is in heaven,
And my [er]advocate is (PC)on high.
20 My friends are my scoffers;
(PD)My eye weeps to God,
21 That one might plead for a man with God
As a son of man with his neighbor!
22 For when a few years are past,
I shall go the way (PE)of no return.

Job Says He Has Become a Proverb

17 “My spirit is broken, my days are extinguished,
The [es](PF)grave is ready for me.
(PG)Mockers are certainly with me,
And my eye [et]gazes on their provocation.

“Make a pledge (PH)for me with Yourself;
Who is there that will [eu]be my guarantor?
For You have [ev](PI)kept their hearts away from understanding;
Therefore You will not exalt them.
He who (PJ)informs against friends for a share of the spoils,
The (PK)eyes of his children also will perish.

“But He has made me a (PL)proverb among the people,
And I am [ew]one at whom people (PM)spit.
My eye has also become (PN)inexpressive because of grief,
And all my (PO)body parts are like a shadow.
The upright will be appalled at this,
And the (PP)innocent will stir himself up against the godless.
Nevertheless (PQ)the righteous will hold to his way,
And (PR)the one who has clean hands will grow stronger and stronger.
10 But come again all of [ex]you now,
For I (PS)do not find a wise man among you.
11 My (PT)days are past, my plans are torn apart,
The wishes of my heart.
12 They make night into day, saying,
‘The light is near,’ in the presence of darkness.
13 If I hope for [ey](PU)Sheol as my home,
I [ez]make my bed in the darkness;
14 If I call to the (PV)grave, ‘You are my father’;
To the (PW)maggot, ‘my mother and my sister’;
15 Where then is (PX)my hope?
And who looks at my hope?
16 [fa]Will it go down with me to Sheol?
Shall we together (PY)go down into the dust?”

Bildad Speaks of the Wicked

18 Then Bildad the Shuhite responded,

“How long will you hunt for words?
Show understanding, and then we can talk.
Why are we (PZ)regarded as animals,
As stupid in your eyes?
[fb]You who tear yourself in your anger—
Should the earth be abandoned for your sake,
Or the rock moved from its place?

“Indeed, the (QA)light of the wicked goes out,
And the spark from his fire does not shine.
The light in his tent is (QB)darkened,
And his lamp goes out above him.
His [fc]vigorous stride is shortened,
And his (QC)own plan brings him down.
For he is (QD)thrown into the net by his own feet,
And he steps on the webbing.
A snare seizes him by the heel,
And a trap snaps shut on him.
10 A noose for him is hidden in the ground,
And a trap for him on the pathway.
11 All around (QE)sudden terrors frighten him,
And (QF)harass him at every step.
12 His strength is (QG)famished,
And disaster is ready at his side.
13 [fd]It devours parts of his skin,
The firstborn of death (QH)devours his [fe]limbs.
14 He is (QI)torn from [ff]the security of his tent,
And [fg]they march him before the king of (QJ)terrors.
15 [fh]Nothing of his dwells in his tent;
(QK)Brimstone is scattered on his home.
16 His (QL)roots are dried below,
And his (QM)branch withers above.
17 (QN)The memory of him perishes from the earth,
And he has no name abroad.
18 [fi]He is driven from light (QO)into darkness,
And (QP)chased from the inhabited world.
19 He has no (QQ)offspring or descendants among his people,
Nor any survivor where he resided.
20 Those in the west are appalled at (QR)his [fj]fate,
And those in the east are seized with horror.
21 Certainly these are the (QS)dwellings of the wicked,
And this is the place of him who does not know God.”

Job Feels Insulted

19 Then Job responded,

“How long will you torment [fk]me
And crush me with words?
These ten times you have insulted me;
You are not ashamed to wrong me.
Even if I have truly done wrong,
My error stays with me.
If indeed you (QT)exalt yourselves against me
And prove my disgrace to me,
Know then that (QU)God has wronged me
And has surrounded me with (QV)His net.

Everything Is Against Him

“Behold, (QW)I cry, ‘Violence!’ but I get no answer;
I shout for help, but there is no justice.
He has (QX)blocked my way so that I cannot pass,
And He has put (QY)darkness on my paths.
He has (QZ)stripped my honor from me
And removed the (RA)crown from my head.
10 He (RB)breaks me down on every side, and I am gone;
And He has uprooted my (RC)hope (RD)like a tree.
11 He has also (RE)kindled His anger against me
And (RF)considered me as His enemy.
12 His (RG)troops come together
And (RH)build up their [fl]way against me
And camp around my tent.

13 “He has (RI)removed my brothers far from me,
And my (RJ)acquaintances have completely turned away from me.
14 My relatives have failed,
And my (RK)close friends have forgotten me.
15 Those who live in my house and my servant women consider me a stranger.
I am a foreigner in their sight.
16 I call to my servant, but he does not answer;
I have to implore his favor with my mouth.
17 My breath is offensive to my wife,
And I am loathsome to my own brothers.
18 Even young children despise me;
I stand up and they speak against me.
19 All [fm]my (RL)associates loathe me,
And those I love have turned against me.
20 My (RM)bone clings to my skin and my flesh,
And I have escaped only by the skin of my teeth.
21 Pity me, pity me, you friends of mine,
For the (RN)hand of God has struck me.
22 Why do you (RO)persecute me as God does,
And are not satisfied with my flesh?

Job Says My Redeemer Lives

23 “Oh that my words were written!
Oh that they were (RP)recorded in a book!
24 That with an iron stylus and lead
They were engraved in the rock forever!
25 Yet as for me, I know that (RQ)my Redeemer lives,
And at the last, He will take His stand on the [fn]earth.
26 Even after my skin [fo]is destroyed,
Yet from my flesh I will (RR)see God,
27 Whom I, on my part, shall behold for myself,
And whom my eyes will see, and not another.
My [fp]heart (RS)faints [fq]within me!
28 If you say, ‘How shall we (RT)persecute him?’
And ‘[fr]What pretext for a case against him can we find?’
29 Then be afraid of (RU)the sword for yourselves,
For wrath brings the punishment of the sword,
So that you may know (RV)there is judgment.”

Zophar Says the Rejoicing of the Wicked Is Short

20 Then Zophar the Naamathite responded,

“Therefore my disquieting thoughts make me [fs]respond,
Even because of my [ft]inward agitation.
I listened to (RW)the reprimand which insults me,
And the spirit of my understanding makes me answer.
Do you know this from (RX)ancient times,
From the establishment of mankind on earth,
That the (RY)rejoicing of the wicked is short,
And (RZ)the joy of the godless momentary?
Though his arrogance [fu](SA)reaches the heavens,
And his head touches the clouds,
He (SB)perishes forever like his refuse;
Those who have seen him (SC)will say, ‘Where is he?’
He flies away like a (SD)dream, and they cannot find him;
Like a vision of the night he is (SE)chased away.
The (SF)eye which saw him sees him no longer,
And (SG)his place no longer beholds him.
10 His (SH)sons [fv]favor the poor,
And his hands (SI)give back his wealth.
11 His (SJ)bones are full of his youthful strength,
But it lies down with him [fw]in the dust.

12 “Though (SK)evil tastes sweet in his mouth
And he hides it under his tongue,
13 Though he [fx]desires it and will not let it go,
But holds it (SL)in his [fy]mouth,
14 Yet his food in his stomach is changed
To the [fz]venom of cobras within him.
15 He swallows riches,
But will (SM)vomit them up;
God will expel them from his belly.
16 He sucks (SN)the poison of cobras;
The viper’s tongue kills him.
17 He does not look at (SO)the streams,
The rivers flowing with honey and curds.
18 He (SP)returns the product of his labor
And cannot swallow it;
As to the riches of his trading,
He cannot even enjoy them.
19 For he has (SQ)oppressed and neglected the poor;
He has seized a house which he has not built.

20 “Because he knew no quiet [ga]within him,
He does (SR)not retain anything he desires.
21 Nothing remains [gb]for him to devour,
Therefore (SS)his prosperity does not endure.
22 In the fullness of his excess he will be cramped;
The (ST)hand of everyone who suffers will come against him.
23 When he (SU)fills his belly,
God will send His fierce anger on him
And (SV)rain it on him [gc]while he is eating.
24 He may (SW)flee from the iron weapon,
But the bronze bow will pierce him.
25 It is drawn and comes out of his back,
Even the flashing point from (SX)his gallbladder;
(SY)Terrors come upon him,
26 Complete (SZ)darkness is held in reserve for his treasures,
And unfanned (TA)fire will devour him;
It will consume the survivor in his tent.
27 The (TB)heavens will reveal his guilt,
And the earth will rise up against him.
28 The (TC)increase of his house will disappear;
His possessions will flow away (TD)on the day of His anger.
29 This is a wicked person’s (TE)portion from God,
The inheritance decreed to him by God.”

Job Says God Will Deal with the Wicked

21 Then Job responded,

“Listen carefully to my speech,
And let this be your way of consolation.
Bear with me that I may speak;
Then after I have spoken, you may (TF)mock me.
As for me, is (TG)my complaint [gd]to a mortal?
Or (TH)why should [ge]I not be impatient?
Look at me, and be astonished,
And (TI)put your hand over your mouth.
Even when I remember, I am disturbed,
And (TJ)horror takes hold of my flesh.
Why (TK)do the wicked still live,
Grow old, and also become very [gf](TL)powerful?
Their [gg](TM)descendants endure with them in their sight,
And their offspring before their eyes,
Their houses (TN)are safe from fear,
And the [gh]rod of God is not on them.
10 His ox mates [gi]without fail;
His cow calves and does not miscarry.
11 They send out their boys like the flock,
And their children dance.
12 They [gj]sing with the tambourine and harp,
And rejoice at the sound of the flute.
13 They (TO)spend their days in prosperity,
And [gk]suddenly they go down to [gl]Sheol.
14 Yet they say to God, ‘(TP)Go away from us!
We do not even desire the knowledge of Your ways.
15 [gm]Who is [gn]the Almighty, that we should serve Him,
And (TQ)what would we gain if we plead with Him?’
16 Behold, their prosperity is not in their hand;
The (TR)advice of the wicked is far from me.

17 “How often is (TS)the lamp of the wicked put out,
Or does their (TT)disaster fall on them?
Does [go]God apportion destruction in His anger?
18 Are they as (TU)straw before the wind,
And like (TV)chaff which the storm carries away?
19 You say, ‘(TW)God saves up [gp]a person’s [gq]wrongdoing for his sons.’
Let [gr]God repay him so that he may know it.
20 Let his (TX)own eyes see his destruction,
And let him (TY)drink of the wrath of [gs]the Almighty.
21 For what does he care about his household [gt]after him,
When the number of his months is at an end?
22 Can anyone (TZ)teach God knowledge,
In that He (UA)judges those on high?
23 One (UB)dies in his full strength,
Being wholly undisturbed and at ease;
24 His [gu]sides are filled with fat,
And the (UC)marrow of his bones is wet,
25 While another dies with a bitter soul,
Never even [gv]tasting anything good.
26 Together they (UD)lie down in the dust,
And (UE)maggots cover them.

27 “Behold, I know your thoughts,
And the plots you devise against me.
28 For you say, ‘Where is the house of (UF)the nobleman,
And where is the (UG)tent, the dwelling places of the wicked?’
29 Have you not asked travelers,
And do you not examine their [gw]evidence?
30 For the (UH)wicked person is spared [gx]a day of disaster;
They [gy]are led away from (UI)a day of fury.
31 Who [gz]confronts him with his actions,
And who repays him for what he has done?
32 When he is carried to the grave,
People will keep watch over his tomb.
33 The (UJ)clods of the valley will [ha]gently cover him;
Moreover, (UK)all mankind will [hb]follow after him,
While countless others go before him.
34 So how dare you give me empty (UL)comfort?
For your answers remain nothing but falsehood!”

Eliphaz Accuses and Exhorts Job

22 Then Eliphaz the Temanite responded,

“Can a strong (UM)man be of use to God,
Or a wise one be useful to himself?
Is it any pleasure to [hc]the Almighty if you are righteous,
Or gain if you make your ways blameless?
Is it because of your [hd]reverence that He punishes you,
That He (UN)enters into judgment against you?
Is (UO)your wickedness not abundant,
And is there no end to your guilty deeds?
For you have (UP)seized pledges from your brothers without cause,
And [he](UQ)stripped people naked.
You have (UR)given the weary no water to drink,
And you have (US)withheld bread from the hungry.
But the earth (UT)belongs to the (UU)powerful man,
And (UV)the one who is honorable dwells on it.
You have sent (UW)widows away empty,
And the [hf]strength of (UX)orphans has been crushed.
10 Therefore (UY)traps surround you,
And sudden (UZ)dread terrifies you,
11 Or (VA)darkness, so that you cannot see,
And a (VB)flood of water covers you.

12 “Is God not (VC)in the height of heaven?
Look also at the [hg]highest stars, how high they are!
13 But you say, ‘(VD)What does God know?
Can He judge through the thick darkness?
14 (VE)Clouds are a hiding place for Him, so that He cannot see;
And He walks on the [hh]vault of heaven.’
15 Will you keep to the ancient path
Which (VF)wicked people have walked,

Footnotes

  1. Job 3:1 Lit his day
  2. Job 3:2 Lit answered and said
  3. Job 3:3 Lit man-child
  4. Job 3:8 Or skillful
  5. Job 3:9 Lit eyelids of dawn
  6. Job 3:11 Lit from the womb
  7. Job 3:16 I.e., buried
  8. Job 3:17 Lit weary of strength
  9. Job 3:21 Lit wait
  10. Job 3:25 Lit I fear a fear, and it comes
  11. Job 3:25 Lit comes to me
  12. Job 4:2 Lit in words
  13. Job 4:4 Lit knees giving way
  14. Job 4:6 Or reverence for
  15. Job 4:8 I.e., devise
  16. Job 4:9 Lit wind
  17. Job 4:14 Lit the multitude of
  18. Job 4:15 Or wind passed over
  19. Job 4:17 Lit from
  20. Job 4:17 Lit from
  21. Job 5:4 Lit crushed
  22. Job 5:5 Lit Whose harvest the hungry devour
  23. Job 5:5 Ancient versions thirsty
  24. Job 5:9 Or Miracles
  25. Job 5:17 Heb Shaddai, and so throughout ch 6
  26. Job 5:18 Lit binds
  27. Job 5:21 Lit at
  28. Job 5:22 Lit animals of the earth
  29. Job 5:24 Lit not miss
  30. Job 5:25 Lit seed
  31. Job 6:4 Lit Whose poison my spirit drinks
  32. Job 6:6 Heb hallamuth, meaning uncertain
  33. Job 6:10 Lit hidden
  34. Job 6:11 Lit prolong my soul
  35. Job 6:14 Or reverence for
  36. Job 6:15 I.e., dry stream bed(s), except in the rainy season
  37. Job 6:15 I.e., dry stream bed(s), except in the rainy season
  38. Job 6:16 Lit hides itself
  39. Job 6:18 Or caravans turn from their course, they go up into the waste and perish
  40. Job 7:1 Lit Has not man compulsory labor
  41. Job 7:5 Lit melts
  42. Job 7:9 I.e., the netherworld
  43. Job 7:13 Lit bear
  44. Job 7:15 Lit bones
  45. Job 7:16 Or loathe
  46. Job 7:17 Lit set Your heart on
  47. Job 7:19 Lit How long will You not
  48. Job 7:21 Or unjust deed
  49. Job 8:3 Heb Shaddai
  50. Job 8:4 Lit hand
  51. Job 8:5 Heb Shaddai
  52. Job 8:6 Lit place
  53. Job 8:12 Lit reed
  54. Job 8:14 Lit house
  55. Job 8:17 Heb sees
  56. Job 8:18 Lit swallowed up
  57. Job 8:20 Lit strengthen the hand of
  58. Job 9:4 Lit stiffened his neck against
  59. Job 9:4 Lit and remained safe
  60. Job 9:7 Lit and it does not shine
  61. Job 9:8 Lit treads upon the heights of
  62. Job 9:9 Lit chambers
  63. Job 9:10 Lit until there is no searching out
  64. Job 9:13 I.e., a sea monster, not to be confused with Rahab in Joshua 2
  65. Job 9:14 Or plead my case
  66. Job 9:14 Lit with
  67. Job 9:15 Or plead my case
  68. Job 9:19 As in LXX; Heb me
  69. Job 9:26 Lit food
  70. Job 9:27 I.e., improve the look
  71. Job 9:32 Lit judgment
  72. Job 10:1 Lit My soul loathes
  73. Job 10:3 Lit good
  74. Job 10:3 Lit You shine forth
  75. Job 10:8 Lit together round about
  76. Job 10:12 See Job 1:1-2
  77. Job 10:15 Lit see
  78. Job 10:17 Lit Changes and warfare are with me
  79. Job 10:20 Lit Put
  80. Job 11:6 Lit is double
  81. Job 11:6 Lit causes to be forgotten for you
  82. Job 11:8 Lit the heights of heaven
  83. Job 11:8 I.e., the netherworld
  84. Job 11:11 Or and does not investigate
  85. Job 11:12 Lit A hollow man
  86. Job 11:17 Lit lifespan
  87. Job 11:17 Lit rise above noonday
  88. Job 11:19 Lit soften your face
  89. Job 11:20 Lit escape has perished from them
  90. Job 11:20 Lit the expiring of the soul
  91. Job 12:3 Lit with whom is there not like these?
  92. Job 12:4 Lit his
  93. Job 12:5 Lit Contempt for calamity is the thought of him who is at ease
  94. Job 12:6 Or He who brings God into his hand.
  95. Job 12:11 Lit tastes food for itself
  96. Job 12:12 Lit length of days
  97. Job 12:14 Lit shuts against
  98. Job 12:14 Lit it is not opened
  99. Job 12:15 Lit overturn
  100. Job 12:17 Or stripped
  101. Job 12:19 Or stripped
  102. Job 12:23 Or spreads out
  103. Job 12:24 Lit heart
  104. Job 13:3 Heb Shaddai
  105. Job 13:11 Lit exaltation
  106. Job 13:14 Lit palm
  107. Job 13:15 Lit wait for
  108. Job 13:15 Lit to His face
  109. Job 13:21 Lit palm
  110. Job 13:27 Lit carve for
  111. Job 13:28 Lit he is
  112. Job 14:1 Lit short of days
  113. Job 14:3 As in some ancient versions; MT me
  114. Job 14:5 Lit made
  115. Job 14:6 Lit cease
  116. Job 14:6 Lit makes acceptable
  117. Job 14:7 Or cease
  118. Job 14:11 Lit disappears
  119. Job 14:12 Lit They
  120. Job 14:12 Lit their
  121. Job 14:13 I.e., the netherworld
  122. Job 14:17 Or unjust deed
  123. Job 14:18 Lit withers
  124. Job 14:22 Lit flesh
  125. Job 15:2 Lit his belly
  126. Job 15:4 Lit fear
  127. Job 15:9 Lit is not within us?
  128. Job 15:16 Or injustice
  129. Job 15:20 Lit number of years are reserved for
  130. Job 15:21 Lit A sound of terrors is
  131. Job 15:23 Lit ready at his hand
  132. Job 15:25 Heb Shaddai
  133. Job 15:26 Lit with a stiff neck
  134. Job 15:26 Lit thick-bossed shields
  135. Job 15:27 Lit made
  136. Job 15:28 Or heaps
  137. Job 15:30 Lit turn aside
  138. Job 15:31 Lit exchange
  139. Job 15:34 Lit a bribe
  140. Job 15:35 Or pain
  141. Job 15:35 Lit belly
  142. Job 16:2 Lit Comforters of trouble
  143. Job 16:4 Lit your soul were in place of my soul
  144. Job 16:8 I.e., Job’s condition
  145. Job 16:9 Lit borne a grudge against me
  146. Job 16:9 Lit sharpens his eyes
  147. Job 16:10 Lit struck
  148. Job 16:19 Or witness
  149. Job 17:1 Lit graves are
  150. Job 17:2 Lit dwells
  151. Job 17:3 Lit strike hands with me
  152. Job 17:4 Lit hidden
  153. Job 17:6 Lit a spitting to the faces
  154. Job 17:10 As in some mss and ancient versions; MT them
  155. Job 17:13 I.e., the netherworld
  156. Job 17:13 Lit spread out
  157. Job 17:16 As in LXX; Heb possibly Let my limbs sink down to Sheol, since there is rest in the dust for all.
  158. Job 18:4 Lit The one who tears himself in his
  159. Job 18:7 Lit steps of his strength
  160. Job 18:13 Another reading is His skin is devoured by illness
  161. Job 18:13 Or parts
  162. Job 18:14 Lit his tent his trust
  163. Job 18:14 Lit you march or she marches
  164. Job 18:15 Another reading is Fire dwells in his tent
  165. Job 18:18 Lit They drive him...And chase him
  166. Job 18:20 Lit day
  167. Job 19:2 Lit my soul
  168. Job 19:12 I.e., siege ramp
  169. Job 19:19 Lit the men of my council
  170. Job 19:25 Lit dust
  171. Job 19:26 Lit which they have cut off
  172. Job 19:27 Lit kidneys
  173. Job 19:27 Lit in my loins
  174. Job 19:28 Or the root of the matter is found in him
  175. Job 20:2 Lit return
  176. Job 20:2 Lit haste within me
  177. Job 20:6 Lit goes up to
  178. Job 20:10 Or seek the favor of
  179. Job 20:11 Lit on
  180. Job 20:13 Lit spares it
  181. Job 20:13 Lit palate
  182. Job 20:14 Lit gall
  183. Job 20:20 Lit in his belly
  184. Job 20:21 Or of what he devours
  185. Job 20:23 Or as his food
  186. Job 21:4 Or against
  187. Job 21:4 Lit my spirit
  188. Job 21:7 Or superior
  189. Job 21:8 Lit seed
  190. Job 21:9 I.e., punishment
  191. Job 21:10 Lit and does not fail
  192. Job 21:12 Lit lifted up the voice
  193. Job 21:13 Or in peacefulness
  194. Job 21:13 I.e., the netherworld
  195. Job 21:15 Lit What
  196. Job 21:15 Heb Shaddai
  197. Job 21:17 Lit He
  198. Job 21:19 Lit his
  199. Job 21:19 Or disaster
  200. Job 21:19 Lit Him
  201. Job 21:20 Heb Shaddai
  202. Job 21:21 I.e., after he dies
  203. Job 21:24 As in Syriac; Heb uncertain. Some render as his pails are full of milk
  204. Job 21:25 Lit eating
  205. Job 21:29 Lit signs
  206. Job 21:30 Or for the day
  207. Job 21:30 Or will be led to the day
  208. Job 21:31 Lit declares his way to his face
  209. Job 21:33 Lit be sweet to him
  210. Job 21:33 Lit draw
  211. Job 22:3 Heb Shaddai
  212. Job 22:4 Or fear
  213. Job 22:6 Lit stripped clothing of the naked
  214. Job 22:9 Lit arms
  215. Job 22:12 Lit head, top-most
  216. Job 22:14 Lit circle

Job Cries Out

What’s the Point of Life?

1-2 Then Job broke the silence. He spoke up and cursed his fate:

3-10 “Obliterate the day I was born.
    Blank out the night I was conceived!
Let it be a black hole in space.
    May God above forget it ever happened.
    Erase it from the books!
May the day of my birth be buried in deep darkness,
    shrouded by the fog,
    swallowed by the night.
And the night of my conception—the devil take it!
    Rip the date off the calendar,
    delete it from the almanac.
Oh, turn that night into pure nothingness—
    no sounds of pleasure from that night, ever!
May those who are good at cursing curse that day.
    Unleash the sea beast, Leviathan, on it.
May its morning stars turn to black cinders,
    waiting for a daylight that never comes,
    never once seeing the first light of dawn.
And why? Because it released me from my mother’s womb
    into a life with so much trouble.

11-19 “Why didn’t I die at birth,
    my first breath out of the womb my last?
Why were there arms to rock me,
    and breasts for me to drink from?
I could be resting in peace right now,
    asleep forever, feeling no pain,
In the company of kings and statesmen
    in their royal ruins,
Or with princes resplendent
    in their gold and silver tombs.
Why wasn’t I stillborn and buried
    with all the babies who never saw light,
Where the wicked no longer trouble anyone
    and bone-weary people get a long-deserved rest?
Prisoners sleep undisturbed,
    never again to wake up to the bark of the guards.
The small and the great are equals in that place,
    and slaves are free from their masters.

20-23 “Why does God bother giving light to the miserable,
    why bother keeping bitter people alive,
Those who want in the worst way to die, and can’t,
    who can’t imagine anything better than death,
Who count the day of their death and burial
    the happiest day of their life?
What’s the point of life when it doesn’t make sense,
    when God blocks all the roads to meaning?

24-26 “Instead of bread I get groans for my supper,
    then leave the table and vomit my anguish.
The worst of my fears has come true,
    what I’ve dreaded most has happened.
My repose is shattered, my peace destroyed.
    No rest for me, ever—death has invaded life.”

Eliphaz Speaks Out

Now You’re the One in Trouble

1-6 Then Eliphaz from Teman spoke up:

“Would you mind if I said something to you?
    Under the circumstances it’s hard to keep quiet.
You yourself have done this plenty of times, spoken words
    that clarify, encouraged those who were about to quit.
Your words have put stumbling people on their feet,
    put fresh hope in people about to collapse.
But now you’re the one in trouble—you’re hurting!
    You’ve been hit hard and you’re reeling from the blow.
But shouldn’t your devout life give you confidence now?
    Shouldn’t your exemplary life give you hope?

7-11 “Think! Has a truly innocent person ever ended up on the scrap heap?
    Do genuinely upright people ever lose out in the end?
It’s my observation that those who plow evil
    and sow trouble reap evil and trouble.
One breath from God and they fall apart,
    one blast of his anger and there’s nothing left of them.
The mighty lion, king of the beasts, roars mightily,
    but when he’s toothless he’s useless—
No teeth, no prey—and the cubs
    wander off to fend for themselves.

12-16 “A word came to me in secret—
    a mere whisper of a word, but I heard it clearly.
It came in a scary dream one night,
    after I had fallen into a deep, deep sleep.
Dread stared me in the face, and Terror.
    I was scared to death—I shook from head to foot.
A spirit glided right in front of me—
    the hair on my head stood on end.
I couldn’t tell what it was that appeared there—
    a blur . . . and then I heard a muffled voice:

17-21 “‘How can mere mortals be more righteous than God?
    How can humans be purer than their Creator?
Why, God doesn’t even trust his own servants,
    doesn’t even cheer his angels,
So how much less these bodies composed of mud,
    fragile as moths?
These bodies of ours are here today and gone tomorrow,
    and no one even notices—gone without a trace.
When the tent stakes are ripped up, the tent collapses—
    we die and are never the wiser for having lived.’”

Don’t Blame Fate When Things Go Wrong

1-7 “Call for help, Job, if you think anyone will answer!
    To which of the holy angels will you turn?
The hot temper of a fool eventually kills him,
    the jealous anger of an idiot does her in.
I’ve seen it myself—seen fools putting down roots,
    and then, suddenly, their houses are cursed.
Their children out in the cold, abused and exploited,
    with no one to stick up for them.
Hungry people off the street plunder their harvests,
    cleaning them out completely, taking thorns and all,
    insatiable for everything they have.
Don’t blame fate when things go wrong—
    trouble doesn’t come from nowhere.
It’s human! Mortals are born and bred for trouble,
    as certainly as sparks fly upward.

What a Blessing When God Corrects You!

8-16 “If I were in your shoes, I’d go straight to God,
    I’d throw myself on the mercy of God.
After all, he’s famous for great and unexpected acts;
    there’s no end to his surprises.
He gives rain, for instance, across the wide earth,
    sends water to irrigate the fields.
He raises up the down-and-out,
    gives firm footing to those sinking in grief.
He aborts the schemes of conniving crooks,
    so that none of their plots come to term.
He catches the know-it-alls in their conspiracies—
    all that intricate intrigue swept out with the trash!
Suddenly they’re disoriented, plunged into darkness;
    they can’t see to put one foot in front of the other.
But the downtrodden are saved by God,
    saved from the murderous plots, saved from the iron fist.
And so the poor continue to hope,
    while injustice is bound and gagged.

17-19 “So, what a blessing when God steps in and corrects you!
    Mind you, don’t despise the discipline of Almighty God!
True, he wounds, but he also dresses the wound;
    the same hand that hurts you, heals you.
From one disaster after another he delivers you;
    no matter what the calamity, the evil can’t touch you—

20-26 “In famine, he’ll keep you from starving,
    in war, from being gutted by the sword.
You’ll be protected from vicious gossip
    and live fearless through any catastrophe.
You’ll shrug off disaster and famine,
    and stroll fearlessly among wild animals.
You’ll be on good terms with rocks and mountains;
    wild animals will become your good friends.
You’ll know that your place on earth is safe,
    you’ll look over your goods and find nothing amiss.
You’ll see your children grow up,
    your family lovely and graceful as orchard grass.
You’ll arrive at your grave ripe with many good years,
    like sheaves of golden grain at harvest.

27 “Yes, this is the way things are—my word of honor!
    Take it to heart and you won’t go wrong.”

Job Replies to Eliphaz

God Has Dumped the Works on Me

1-7 Job answered:

“If my misery could be weighed,
    if you could pile the whole bitter load on the scales,
It would be heavier than all the sand of the sea!
    Is it any wonder that I’m howling like a caged cat?
The arrows of God Almighty are in me,
    poison arrows—and I’m poisoned all through!
    God has dumped the whole works on me.
Donkeys bray and cows moo when they run out of pasture—
    so don’t expect me to keep quiet in this.
Do you see what God has dished out for me?
    It’s enough to turn anyone’s stomach!
Everything in me is repulsed by it—
    it makes me sick.

Pressed Past the Limits

8-13 “All I want is an answer to one prayer,
    a last request to be honored:
Let God step on me—squash me like a bug,
    and be done with me for good.
I’d at least have the satisfaction
    of not having blasphemed the Holy God,
    before being pressed past the limits.
Where’s the strength to keep my hopes up?
    What future do I have to keep me going?
Do you think I have nerves of steel?
    Do you think I’m made of iron?
Do you think I can pull myself up by my bootstraps?
    Why, I don’t even have any boots!

My So-Called Friends

14-23 “When desperate people give up on God Almighty,
    their friends, at least, should stick with them.
But my brothers are fickle as a gulch in the desert—
    one day they’re gushing with water
From melting ice and snow
    cascading out of the mountains,
But by midsummer they’re dry,
    gullies baked dry in the sun.
Travelers who spot them and go out of their way for a drink
    end up in a waterless gulch and die of thirst.
Merchant caravans from Tema see them and expect water,
    tourists from Sheba hope for a cool drink.
They arrive so confident—but what a disappointment!
    They get there, and their faces fall!
And you, my so-called friends, are no better—
        there’s nothing to you!
    One look at a hard scene and you shrink in fear.
It’s not as though I asked you for anything—
    I didn’t ask you for one red cent—
Nor did I beg you to go out on a limb for me.
    So why all this dodging and shuffling?

24-27 “Confront me with the truth and I’ll shut up,
    show me where I’ve gone off the track.
Honest words never hurt anyone,
    but what’s the point of all this pious bluster?
You pretend to tell me what’s wrong with my life,
    but treat my words of anguish as so much hot air.
Are people mere things to you?
    Are friends just items of profit and loss?

28-30 “Look me in the eyes!
    Do you think I’d lie to your face?
Think it over—no double-talk!
    Think carefully—my integrity is on the line!
Can you detect anything false in what I say?
    Don’t you trust me to discern good from evil?”

There’s Nothing to My Life

1-6 “Human life is a struggle, isn’t it?
    It’s a life sentence to hard labor.
Like field hands longing for quitting time
    and working stiffs with nothing to hope for but payday,
I’m given a life that meanders and goes nowhere—
    months of aimlessness, nights of misery!
I go to bed and think, ‘How long till I can get up?’
    I toss and turn as the night drags on—and I’m fed up!
I’m covered with maggots and scabs.
    My skin gets scaly and hard, then oozes with pus.
My days come and go swifter than the click of knitting needles,
    and then the yarn runs out—an unfinished life!

7-10 “God, don’t forget that I’m only a wisp of air!
    These eyes have had their last look at goodness.
And your eyes have seen the last of me;
    even while you’re looking, there’ll be nothing left to look at.
When a cloud evaporates, it’s gone for good;
    those who go to the grave never come back.
They don’t return to visit their families;
    never again will friends drop in for coffee.

11-16 “And so I’m not keeping one bit of this quiet,
    I’m laying it all out on the table;
    my complaining to high heaven is bitter, but honest.
Are you going to put a muzzle on me,
    the way you quiet the sea and still the storm?
If I say, ‘I’m going to bed, then I’ll feel better.
    A little nap will lift my spirits,’
You come and so scare me with nightmares
    and frighten me with ghosts
That I’d rather strangle in the sheets
    than face this kind of life any longer.
I hate this life! Who needs any more of this?
    Let me alone! There’s nothing to my life—it’s nothing
        but smoke.

17-21 “What are mortals anyway, that you bother with them,
    that you even give them the time of day?
That you check up on them every morning,
    looking in on them to see how they’re doing?
Let up on me, will you?
    Can’t you even let me spit in peace?
Even suppose I’d sinned—how would that hurt you?
    You’re responsible for every human being.
Don’t you have better things to do than pick on me?
    Why make a federal case out of me?
Why don’t you just forgive my sins
    and start me off with a clean slate?
The way things are going, I’ll soon be dead.
    You’ll look high and low, but I won’t be around.”

Bildad’s Response

Does God Mess Up?

1-7 Bildad from Shuhah was next to speak:

“How can you keep on talking like this?
    You’re talking nonsense, and noisy nonsense at that.
Does God mess up?
    Does God Almighty ever get things backward?
It’s plain that your children sinned against him—
    otherwise, why would God have punished them?
Here’s what you must do—and don’t put it off any longer:
    Get down on your knees before God Almighty.
If you’re as innocent and upright as you say,
    it’s not too late—he’ll come running;
    he’ll set everything right again, reestablish your fortunes.
Even though you’re not much right now,
    you’ll end up better than ever.

To Hang Your Life from One Thin Thread

8-19 “Put the question to our ancestors,
    study what they learned from their ancestors.
For we’re newcomers at this, with a lot to learn,
    and not too long to learn it.
So why not let the ancients teach you, tell you what’s what,
    instruct you in what they knew from experience?
Can mighty pine trees grow tall without soil?
    Can luscious tomatoes flourish without water?
Blossoming flowers look beautiful before they’re cut or picked,
    but without soil or water they wither more quickly than grass.
That’s what happens to all who forget God—
    all their hopes come to nothing.
They hang their life from one thin thread,
    they hitch their fate to a spider web.
One jiggle and the thread breaks,
    one jab and the web collapses.
Or they’re like weeds springing up in the sunshine,
    invading the garden,
Spreading everywhere, overtaking the flowers,
    getting a foothold even in the rocks.
But when the gardener rips them out by the roots,
    the garden doesn’t miss them one bit.
The sooner the godless are gone, the better;
    then good plants can grow in their place.

20-22 “There’s no way that God will reject a good person,
    and there is no way he’ll help a bad one.
God will let you laugh again;
    you’ll raise the roof with shouts of joy,
With your enemies thoroughly discredited,
    their house of cards collapsed.”

Job Continues

How Can Mere Mortals Get Right with God?

1-13 Job continued by saying:

“So what’s new? I know all this.
    The question is, ‘How can mere mortals get right with God?’
If we wanted to bring our case before him,
    what chance would we have? Not one in a thousand!
God’s wisdom is so deep, God’s power so immense,
    who could take him on and come out in one piece?
He moves mountains before they know what’s happened,
    flips them on their heads on a whim.
He gives the earth a good shaking up,
    rocks it down to its very foundations.
He tells the sun, ‘Don’t shine,’ and it doesn’t;
    he pulls the blinds on the stars.
All by himself he stretches out the heavens
    and strides on the waves of the sea.
He designed the Big Dipper and Orion,
    the Pleiades and Alpha Centauri.
We’ll never comprehend all the great things he does;
    his miracle-surprises can’t be counted.
Somehow, though he moves right in front of me, I don’t see him;
    quietly but surely he’s active, and I miss it.
If he steals you blind, who can stop him?
    Who’s going to say, ‘Hey, what are you doing?’
God doesn’t hold back on his anger;
    even dragon-bred monsters cringe before him.

14-20 “So how could I ever argue with him,
    construct a defense that would influence God?
Even though I’m innocent I could never prove it;
    I can only throw myself on the Judge’s mercy.
If I called on God and he himself answered me,
    then, and only then, would I believe that he’d heard me.
As it is, he knocks me about from pillar to post,
    beating me up, black-and-blue, for no good reason.
He won’t even let me catch my breath,
    piles bitterness upon bitterness.
If it’s a question of who’s stronger, he wins, hands down!
    If it’s a question of justice, who’ll serve him the subpoena?
Even though innocent, anything I say incriminates me;
    blameless as I am, my defense just makes me sound worse.

If God’s Not Responsible, Who Is?

21-24 “Believe me, I’m blameless.
    I don’t understand what’s going on.
    I hate my life!
Since either way it ends up the same, I can only conclude
    that God destroys the good right along with the bad.
When calamity hits and brings sudden death,
    he folds his arms, aloof from the despair of the innocent.
He lets the wicked take over running the world,
    he installs judges who can’t tell right from wrong.
    If he’s not responsible, who is?

25-31 “My time is short—what’s left of my life races off
    too fast for me to even glimpse the good.
My life is going fast, like a ship under full sail,
    like an eagle plummeting to its prey.
Even if I say, ‘I’ll put all this behind me,
    I’ll look on the bright side and force a smile,’
All these troubles would still be like grit in my gut
    since it’s clear you’re not going to let up.
The verdict has already been handed down—‘Guilty!’—
    so what’s the use of protests or appeals?
Even if I scrub myself all over
    and wash myself with the strongest soap I can find,
It wouldn’t last—you’d push me into a pigpen, or worse,
    so nobody could stand me for the stink.

32-35 “God and I are not equals; I can’t bring a case against him.
    We’ll never enter a courtroom as peers.
How I wish we had an arbitrator
    to step in and let me get on with life—
To break God’s death grip on me,
    to free me from this terror so I could breathe again.
Then I’d speak up and state my case boldly.
    As things stand, there is no way I can do it.”

To Find Some Skeleton in My Closet

10 “I can’t stand my life—I hate it!
    I’m putting it all out on the table,
    all the bitterness of my life—I’m holding back nothing.”

2-7 Job prayed:

“Here’s what I want to say:
Don’t, God, bring in a verdict of guilty
    without letting me know the charges you’re bringing.
How does this fit into what you once called ‘good’—
    giving me a hard time, spurning me,
    a life you shaped by your very own hands,
    and then blessing the plots of the wicked?
You don’t look at things the way we mortals do.
    You’re not taken in by appearances, are you?
Unlike us, you’re not working against a deadline.
    You have all eternity to work things out.
So what’s this all about, anyway—this compulsion
    to dig up some dirt, to find some skeleton in my closet?
You know good and well I’m not guilty.
    You also know no one can help me.

8-12 “You made me like a handcrafted piece of pottery—
    and now are you going to smash me to pieces?
Don’t you remember how beautifully you worked my clay?
    Will you reduce me now to a mud pie?
Oh, that marvel of conception as you stirred together
    semen and ovum—
What a miracle of skin and bone,
    muscle and brain!
You gave me life itself, and incredible love.
    You watched and guarded every breath I took.

13-17 “But you never told me about this part.
    I should have known that there was more to it—
That if I so much as missed a step, you’d notice and pounce,
    wouldn’t let me get by with a thing.
If I’m truly guilty, I’m doomed.
    But if I’m innocent, it’s no better—I’m still doomed.
My belly is full of bitterness.
    I’m up to my ears in a swamp of affliction.
I try to make the best of it, try to brave it out,
    but you’re too much for me,
    relentless, like a lion on the prowl.
You line up fresh witnesses against me.
    You compound your anger
    and pile on the grief and pain!

18-22 “So why did you have me born?
    I wish no one had ever laid eyes on me!
I wish I’d never lived—a stillborn,
    buried without ever having breathed.
Isn’t it time to call it quits on my life?
    Can’t you let up, and let me smile just once
Before I die and am buried,
    before I’m nailed into my coffin, sealed in the ground,
And banished for good to the land of the dead,
    blind in the final dark?”

Zophar’s Counsel

How Wisdom Looks from the Inside

11 1-6 Now it was the turn of Zophar from Naamath:

“What a flood of words! Shouldn’t we put a stop to it?
    Should this kind of loose talk be permitted?
Job, do you think you can carry on like this and we’ll say nothing?
    That we’ll let you rail and mock and not step in?
You claim, ‘My doctrine is sound
    and my conduct impeccable.’
How I wish God would give you a piece of his mind,
    tell you what’s what!
I wish he’d show you how wisdom looks from the inside,
    for true wisdom is mostly ‘inside.’
But you can be sure of this,
    you haven’t gotten half of what you deserve.

7-12 “Do you think you can explain the mystery of God?
    Do you think you can diagram God Almighty?
God is far higher than you can imagine,
    far deeper than you can comprehend,
Stretching farther than earth’s horizons,
    far wider than the endless ocean.
If he happens along, throws you in jail
    then hauls you into court, can you do anything about it?
He sees through vain pretensions,
    spots evil a long way off—
    no one pulls the wool over his eyes!
Hollow men, hollow women, will wise up
    about the same time mules learn to talk.

Reach Out to God

13-20 “Still, if you set your heart on God
    and reach out to him,
If you scrub your hands of sin
    and refuse to entertain evil in your home,
You’ll be able to face the world unashamed
    and keep a firm grip on life, guiltless and fearless.
You’ll forget your troubles;
    they’ll be like old, faded photographs.
Your world will be washed in sunshine,
    every shadow dispersed by dawn.
Full of hope, you’ll relax, confident again;
    you’ll look around, sit back, and take it easy.
Expansive, without a care in the world,
    you’ll be hunted out by many for your blessing.
But the wicked will see none of this.
    They’re headed down a dead-end road
    with nothing to look forward to—nothing.”

Job Answers Zophar

Put Your Ear to the Earth

12 1-3 Job answered:

“I’m sure you speak for all the experts,
    and when you die there’ll be no one left to tell us how to live.
But don’t forget that I also have a brain—
    I don’t intend to play second fiddle to you.
    It doesn’t take an expert to know these things.

4-6 “I’m ridiculed by my friends:
    ‘So that’s the man who had conversations with God!’
Ridiculed without mercy:
    ‘Look at the man who never did wrong!’
It’s easy for the well-to-do to point their fingers in blame,
    for the well-fixed to pour scorn on the strugglers.
Crooks reside safely in high-security houses,
    insolent blasphemers live in luxury;
    they’ve bought and paid for a god who’ll protect them.

7-12 “But ask the animals what they think—let them teach you;
    let the birds tell you what’s going on.
Put your ear to the earth—learn the basics.
    Listen—the fish in the ocean will tell you their stories.
Isn’t it clear that they all know and agree
    that God is sovereign, that he holds all things in his hand—
Every living soul, yes,
    every breathing creature?
Isn’t this all just common sense,
    as common as the sense of taste?
Do you think the elderly have a corner on wisdom,
    that you have to grow old before you understand life?

From God We Learn How to Live

13-25 “True wisdom and real power belong to God;
    from him we learn how to live,
    and also what to live for.
If he tears something down, it’s down for good;
    if he locks people up, they’re locked up for good.
If he holds back the rain, there’s a drought;
    if he lets it loose, there’s a flood.
Strength and success belong to God;
    both deceived and deceiver must answer to him.
He strips experts of their vaunted credentials,
    exposes judges as witless fools.
He divests kings of their royal garments,
    then ties a rag around their waists.
He strips priests of their robes,
    and fires high officials from their jobs.
He forces trusted sages to keep silence,
    deprives elders of their good sense and wisdom.
He dumps contempt on famous people,
    disarms the strong and mighty.
He shines a spotlight into caves of darkness,
    hauls deepest darkness into the noonday sun.
He makes nations rise and then fall,
    builds up some and abandons others.
He robs world leaders of their reason,
    and sends them off into no-man’s-land.
They grope in the dark without a clue,
    lurching and staggering like drunks.”

I’m Taking My Case to God

13 1-5 “Yes, I’ve seen all this with my own eyes,
    heard and understood it with my very own ears.
Everything you know, I know,
    so I’m not taking a backseat to any of you.
I’m taking my case straight to God Almighty;
    I’ve had it with you—I’m going directly to God.
You graffiti my life with lies.
    You’re a bunch of pompous quacks!
I wish you’d shut your mouths—
    silence is your only claim to wisdom.

6-12 “Listen now while I make my case,
    consider my side of things for a change.
Or are you going to keep on lying ‘to do God a service’?
    to make up stories ‘to get him off the hook’?
Why do you always take his side?
    Do you think he needs a lawyer to defend himself?
How would you fare if you were in the witness stand?
    Your lies might convince a jury—but would they convince God?
He’d reprimand you on the spot
    if he detected a bias in your witness.
Doesn’t his splendor put you in awe?
    Aren’t you afraid to speak cheap lies before him?
Your wise sayings are knickknack wisdom,
    good for nothing but gathering dust.

13-19 “So hold your tongue while I have my say,
    then I’ll take whatever I have coming to me.
Why do I go out on a limb like this
    and take my life in my hands?
Because even if he killed me, I’d keep on hoping.
    I’d defend my innocence to the very end.
Just wait, this is going to work out for the best—my salvation!
    If I were guilt-stricken do you think I’d be doing this—
    laying myself on the line before God?
You’d better pay attention to what I’m telling you,
    listen carefully with both ears.
Now that I’ve laid out my defense,
    I’m sure that I’ll be acquitted.
Can anyone prove charges against me?
    I’ve said my piece. I rest my case.

Why Does God Stay Hidden and Silent?

20-27 “Please, God, I have two requests;
    grant them so I’ll know I count with you:
First, lay off the afflictions;
    the terror is too much for me.
Second, address me directly so I can answer you,
    or let me speak and then you answer me.
How many sins have been charged against me?
    Show me the list—how bad is it?
Why do you stay hidden and silent?
    Why treat me like I’m your enemy?
Why kick me around like an old tin can?
    Why beat a dead horse?
You compile a long list of mean things about me,
    even hold me accountable for the sins of my youth.
You hobble me so I can’t move about.
    You watch every move I make,
    and brand me as a dangerous character.

28 “Like something rotten, human life fast decomposes,
    like a moth-eaten shirt or a mildewed blouse.”

If We Die, Will We Live Again?

14 1-17 “We’re all adrift in the same boat:
    too few days, too many troubles.
We spring up like wildflowers in the desert and then wilt,
    transient as the shadow of a cloud.
Do you occupy your time with such fragile wisps?
    Why even bother hauling me into court?
There’s nothing much to us to start with;
    how do you expect us to amount to anything?
Mortals have a limited life span.
    You’ve already decided how long we’ll live—
    you set the boundary and no one can cross it.
So why not give us a break? Ease up!
    Even ditchdiggers get occasional days off.
For a tree there is always hope.
    Chop it down and it still has a chance—
    its roots can put out fresh sprouts.
Even if its roots are old and gnarled,
    its stump long dormant,
At the first whiff of water it comes to life,
    buds and grows like a sapling.
But men and women? They die and stay dead.
    They breathe their last, and that’s it.
Like lakes and rivers that have dried up,
    parched reminders of what once was,
So mortals lie down and never get up,
    never wake up again—never.
Why don’t you just bury me alive,
    get me out of the way until your anger cools?
But don’t leave me there!
    Set a date when you’ll see me again.
If we humans die, will we live again? That’s my question.
    All through these difficult days I keep hoping,
    waiting for the final change—for resurrection!
Homesick with longing for the creature you made,
    you’ll call—and I’ll answer!
You’ll watch over every step I take,
    but you won’t keep track of my missteps.
My sins will be stuffed in a sack
    and thrown into the sea—sunk in deep ocean.

18-22 “Meanwhile, mountains wear down
    and boulders break up,
Stones wear smooth
    and soil erodes,
    as you relentlessly grind down our hope.
You’re too much for us.
    As always, you get the last word.
We don’t like it and our faces show it,
    but you send us off anyway.
If our children do well for themselves, we never know it;
    if they do badly, we’re spared the hurt.
Body and soul, that’s it for us—
    a lifetime of pain, a lifetime of sorrow.”

Eliphaz Attacks Again

You Trivialize Religion

15 1-16 Eliphaz of Teman spoke a second time:

“If you were truly wise, would you sound so much like a
    windbag, belching hot air?
Would you talk nonsense in the middle of a serious argument,
    babbling baloney?
Look at you! You trivialize religion,
    turn spiritual conversation into empty gossip.
It’s your sin that taught you to talk this way.
    You chose an education in fraud.
Your own words have exposed your guilt.
    It’s nothing I’ve said—you’ve incriminated yourself!
Do you think you’re the first person to have to deal with these things?
    Have you been around as long as the hills?
Were you listening in when God planned all this?
    Do you think you’re the only one who knows anything?
What do you know that we don’t know?
    What insights do you have that we’ve missed?
Gray beards and white hair back us up—
    old folks who’ve been around a lot longer than you.
Are God’s promises not enough for you,
    spoken so gently and tenderly?
Why do you let your emotions take over,
    lashing out and spitting fire,
Pitting your whole being against God
    by letting words like this come out of your mouth?
Do you think it’s possible for any mere mortal to be sinless in God’s sight,
    for anyone born of a human mother to get it all together?
Why, God can’t even trust his holy angels.
    He sees the flaws in the very heavens themselves,
So how much less we humans, smelly and foul,
    who lap up evil like water?

Always at Odds with God

17-26 “I’ve a thing or two to tell you, so listen up!
    I’m letting you in on my views;
It’s what wise men and women have always taught,
    holding nothing back from what they were taught
By their parents, back in the days
    when they had this land all to themselves:
Those who live by their own rules, not God’s, can expect nothing but trouble,
    and the longer they live, the worse it gets.
Every little sound terrifies them.
    Just when they think they have it made, disaster strikes.
They despair of things ever getting better—
    they’re on the list of people for whom things always turn out for the worst.
They wander here and there,
    never knowing where the next meal is coming from—
    every day is doomsday!
They live in constant terror,
    always with their backs up against the wall
Because they insist on shaking their fists at God,
    defying God Almighty to his face,
Always and ever at odds with God,
    always on the defensive.

27-35 “Even if they’re the picture of health,
    trim and fit and youthful,
They’ll end up living in a ghost town
    sleeping in a hovel not fit for a dog,
    a ramshackle shack.
They’ll never get ahead,
    never amount to much of anything.
And then death—don’t think they’ll escape that!
    They’ll end up shriveled weeds,
    brought down by a puff of God’s breath.
There’s a lesson here: Whoever invests in lies,
    gets lies for interest,
Paid in full before the due date.
    Some investment!
They’ll be like fruit frost-killed before it ripens,
    like buds sheared off before they bloom.
The godless are fruitless—a barren crew;
    a life built on bribes goes up in smoke.
They have sex with sin and give birth to evil.
    Their lives are wombs for breeding deceit.”

Job Defends Himself

If You Were in My Shoes

16 1-5 Then Job defended himself:

“I’ve had all I can take of your talk.
    What a bunch of miserable comforters!
Is there no end to your windbag speeches?
    What’s your problem that you go on and on like this?
If you were in my shoes,
    I could talk just like you.
I could put together a terrific tirade
    and really let you have it.
But I’d never do that. I’d console and comfort,
    make things better, not worse!

6-14 “When I speak up, I feel no better;
    if I say nothing, that doesn’t help either.
I feel worn down.
    God, you have wasted me totally—me and my family!
You’ve shriveled me like a dried prune,
    showing the world that you’re against me.
My gaunt face stares back at me from the mirror,
    a mute witness to your treatment of me.
Your anger tears at me,
    your teeth rip me to shreds,
    your eyes burn holes in me—God, my enemy!
People take one look at me and gasp.
    Contemptuous, they slap me around
    and gang up against me.
And God just stands there and lets them do it,
    lets wicked people do what they want with me.
I was contentedly minding my business when God beat me up.
    He grabbed me by the neck and threw me around.
He set me up as his target,
    then rounded up archers to shoot at me.
Merciless, they shot me full of arrows;
    bitter bile poured from my gut to the ground.
He burst in on me, onslaught after onslaught,
    charging me like a mad bull.

15-17 “I sewed myself a shroud and wore it like a shirt;
    I lay facedown in the dirt.
Now my face is blotched red from weeping;
    look at the dark shadows under my eyes,
Even though I’ve never hurt a soul
    and my prayers are sincere!

The One Who Represents Mortals Before God

18-22 “O Earth, don’t cover up the wrong done to me!
    Don’t muffle my cry!
There must be Someone in heaven who knows the truth about me,
    in highest heaven, some Attorney who can clear my name—
My Champion, my Friend,
    while I’m weeping my eyes out before God.
I appeal to the One who represents mortals before God
    as a neighbor stands up for a neighbor.

“Only a few years are left
    before I set out on the road of no return.”
17 1-2 “My spirit is broken,
    my days used up,
    my grave dug and waiting.
See how these mockers close in on me?
    How long do I have to put up with their insolence?

3-5 “O God, pledge your support for me.
    Give it to me in writing, with your signature.
    You’re the only one who can do it!
These people are so useless!
    You know firsthand how stupid they can be.
    You wouldn’t let them have the last word, would you?
Those who betray their own friends
    leave a legacy of abuse to their children.

6-8 “God, you’ve made me the talk of the town—
    people spit in my face;
I can hardly see from crying so much;
    I’m nothing but skin and bones.
Decent people can’t believe what they’re seeing;
    the good-hearted wake up and insist I’ve given up on God.

“But principled people hold tight, keep a firm grip on life,
    sure that their clean, pure hands will get stronger and stronger!

10-16 “Maybe you’d all like to start over,
    to try it again, the bunch of you.
So far I haven’t come across one scrap
    of wisdom in anything you’ve said.
My life’s about over. All my plans are shattered,
    all my hopes are snuffed out—
My hope that night would turn into day,
    my hope that dawn was about to break.
If all I have to look forward to is a home in the graveyard,
    if my only hope for comfort is a well-built coffin,
If a family reunion means going six feet under,
    and the only family that shows up is worms,
Do you call that hope?
    Who on earth could find any hope in that?
No. If hope and I are to be buried together,
    I suppose you’ll all come to the double funeral!”

Bildad’s Second Attack

Plunged from Light into Darkness

18 1-4 Bildad from Shuhah chimed in:

“How monotonous these word games are getting!
    Get serious! We need to get down to business.
Why do you treat your friends like slow-witted animals?
    You look down on us as if we don’t know anything.
Why are you working yourself up like this?
    Do you want the world redesigned to suit you?
    Should reality be suspended to accommodate you?

5-21 “Here’s the rule: The light of the wicked is put out.
    Their flame dies down and is extinguished.
Their house goes dark—
    every lamp in the place goes out.
Their strong strides weaken, falter;
    they stumble into their own traps.
They get all tangled up
    in their own red tape,
Their feet are grabbed and caught,
    their necks in a noose.
They trip on ropes they’ve hidden,
    and fall into pits they’ve dug themselves.
Terrors come at them from all sides.
    They run dazed and confused.
The hungry grave is ready
    to gobble them up for supper,
To lay them out for a gourmet meal,
    a treat for ravenous Death.
They are snatched from their home sweet home
    and marched straight to the death house.
Their lives go up in smoke;
    acid rain soaks their ruins.
Their roots rot
    and their branches wither.
They’ll never again be remembered—
    nameless in unmarked graves.
They are plunged from light into darkness,
    banished from the world.
And they leave empty-handed—not one single child—
    nothing to show for their life on this earth.
Westerners are aghast at their fate,
    easterners are horrified:
‘Oh no! So this is what happens to perverse people.
    This is how the God-ignorant end up!’”

Job Answers Bildad

I Call for Help and No One Bothers

19 1-6 Job answered:

“How long are you going to keep battering away at me,
    pounding me with these harangues?
Time after time after time you jump all over me.
    Do you have no conscience, abusing me like this?
Even if I have, somehow or other, gotten off the track,
    what business is that of yours?
Why do you insist on putting me down,
    using my troubles as a stick to beat me?
Tell it to God—he’s the one behind all this,
    he’s the one who dragged me into this mess.

7-12 “Look at me—I shout ‘Murder!’ and I’m ignored;
    I call for help and no one bothers to stop.
God threw a barricade across my path—I’m stymied;
    he turned out all the lights—I’m stuck in the dark.
He destroyed my reputation,
    robbed me of all self-respect.
He tore me apart piece by piece—I’m ruined!
    Then he yanked out hope by the roots.
He’s angry with me—oh, how he’s angry!
    He treats me like his worst enemy.
He has launched a major campaign against me,
    using every weapon he can think of,
    coming at me from all sides at once.

I Know That God Lives

13-20 “God alienated my family from me;
    everyone who knows me avoids me.
My relatives and friends have all left;
    houseguests forget I ever existed.
The servant girls treat me like a deadbeat off the street,
    look at me like they’ve never seen me before.
I call my attendant and he ignores me,
    ignores me even though I plead with him.
My wife can’t stand to be around me anymore.
    I’m repulsive to my family.
Even street urchins despise me;
    when I come out, they taunt and jeer.
Everyone I’ve ever been close to abhors me;
    my dearest loved ones reject me.
I’m nothing but a bag of bones;
    my life hangs by a thread.

21-22 “Oh, friends, dear friends, take pity on me.
    God has come down hard on me!
Do you have to be hard on me, too?
    Don’t you ever tire of abusing me?

23-27 “If only my words were written in a book—
    better yet, chiseled in stone!
Still, I know that God lives—the One who gives me back my life—
    and eventually he’ll take his stand on earth.
And I’ll see him—even though I get skinned alive!—
    see God myself, with my very own eyes.
    Oh, how I long for that day!

28-29 “If you’re thinking, ‘How can we get through to him,
    get him to see that his trouble is all his own fault?’
Forget it. Start worrying about yourselves.
    Worry about your own sins and God’s coming judgment,
    for judgment is most certainly on the way.”

Zophar Attacks Job—The Second Round

Savoring Evil as a Delicacy

20 1-3 Zophar from Naamath again took his turn:

“I can’t believe what I’m hearing!
    You’ve put my teeth on edge, my stomach in a knot.
How dare you insult my intelligence like this!
    Well, here’s a piece of my mind!

4-11 “Don’t you even know the basics,
    how things have been since the earliest days,
    when Adam and Eve were first placed on earth?
The good times of the wicked are short-lived;
    godless joy is only momentary.
The evil might become world famous,
    strutting at the head of the celebrity parade,
But still end up in a pile of dung.
    Acquaintances look at them with disgust and say, ‘What’s that?’
They fly off like a dream that can’t be remembered,
    like a shadowy illusion that vanishes in the light.
Though once notorious public figures, now they’re nobodies,
    unnoticed, whether they come or go.
Their children will go begging on skid row,
    and they’ll have to give back their ill-gotten gain.
Right in the prime of life,
    and youthful and vigorous, they’ll die.

12-19 “They savor evil as a delicacy,
    roll it around on their tongues,
Prolong the flavor, a dalliance in decadence—
    real gourmets of evil!
But then they get stomach cramps,
    a bad case of food poisoning.
They gag on all that rich food;
    God makes them vomit it up.
They gorge on evil, make a diet of that poison—
    a deadly diet—and it kills them.
No quiet picnics for them beside gentle streams
    with fresh-baked bread and cheese, and tall, cool drinks.
They spit out their food half-chewed,
    unable to relax and enjoy anything they’ve worked for.
And why? Because they exploited the poor,
    took what never belonged to them.

20-29 “Such God-denying people are never content with what they have or who they are;
    their greed drives them relentlessly.
They plunder everything
    but they can’t hold on to any of it.
Just when they think they have it all, disaster strikes;
    they’re served up a plate full of misery.
When they’ve filled their bellies with that,
    God gives them a taste of his anger,
    and they get to chew on that for a while.
As they run for their lives from one disaster,
    they run smack into another.
They’re knocked around from pillar to post,
    beaten to within an inch of their lives.
They’re trapped in a house of horrors,
    and see their loot disappear down a black hole.
Their lives are a total loss—
    not a penny to their name, not so much as a bean.
God will strip them of their sin-soaked clothes
    and hang their dirty laundry out for all to see.
Life is a complete wipeout for them,
    nothing surviving God’s wrath.
There! That’s God’s blueprint for the wicked—
    what they have to look forward to.”

Job’s Response

Why Do the Wicked Have It So Good?

21 1-3 Job replied:

“Now listen to me carefully, please listen,
    at least do me the favor of listening.
Put up with me while I have my say—
    then you can mock me later to your heart’s content.

4-16 “It’s not you I’m complaining to—it’s God.
    Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
    No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
    my body is racked with spasms.
Why do the wicked have it so good,
    live to a ripe old age and get rich?
They get to see their children succeed,
    get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
    they never experience God’s disciplining rod.
Their bulls breed with great vigor
    and their cows calve without fail.
They send their children out to play
    and watch them frolic like spring lambs.
They make music with fiddles and flutes,
    have good times singing and dancing.
They have a long life on easy street,
    and die painlessly in their sleep.
They say to God, ‘Get lost!
    We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
    What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
    It’s beyond me how they can carry on like this!

17-21 “Still, how often does it happen that the wicked fail,
    or disaster strikes,
    or they get their just deserts?
How often are they blown away by bad luck?
    Not very often.
You might say, ‘God is saving up the punishment for their children.’
    I say, ‘Give it to them right now so they’ll know what they’ve done!’
They deserve to experience the effects of their evil,
    feel the full force of God’s wrath firsthand.
What do they care what happens to their families
    after they’re safely tucked away in the grave?

Fancy Funerals with All the Trimmings

22-26 “But who are we to tell God how to run his affairs?
    He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
    with everything going for them—
    fat and sassy.
Others die bitter and bereft,
    never getting a taste of happiness.
They’re laid out side by side in the cemetery,
    where the worms can’t tell one from the other.

27-33 “I’m not deceived. I know what you’re up to,
    the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
    that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
    Have you not listened to their stories
Of evil men and women who got off scot-free,
    who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
    Did they ever have to face the music?
Not likely—they’re given fancy funerals
    with all the trimmings,
Gently lowered into expensive graves,
    with everyone telling lies about how wonderful they were.

34 “So how do you expect me to get any comfort from your nonsense?
    Your so-called comfort is a tissue of lies.”

Eliphaz Attacks Job—The Third Round

Come to Terms with God

22 1-11 Once again Eliphaz the Temanite took up his theme:

“Are any of us strong enough to give God a hand,
    or smart enough to give him advice?
So what if you were righteous—would God Almighty even notice?
    Even if you gave a perfect performance, do you think
        he’d applaud?
Do you think it’s because he cares about your purity
    that he’s disciplining you, putting you on the spot?
Hardly! It’s because you’re a first-class moral failure,
    because there’s no end to your sins.
When people came to you for help,
    you took the shirts off their backs, exploited their helplessness.
You wouldn’t so much as give a drink to the thirsty,
    or food, not even a scrap, to the hungry.
And there you sat, strong and honored by everyone,
    surrounded by immense wealth!
You turned poor widows away from your door;
    heartless, you crushed orphans.
Now you’re the one trapped in terror, paralyzed by fear.
    Suddenly the tables have turned!
How do you like living in the dark, sightless,
    up to your neck in flood waters?

12-14 “You agree, don’t you, that God is in charge?
    He runs the universe—just look at the stars!
Yet you dare raise questions: ‘What does God know?
    From that distance and darkness, how can he judge?
He roams the heavens wrapped in clouds,
    so how can he see us?’

15-18 “Are you going to persist in that tired old line
    that wicked men and women have always used?
Where did it get them? They died young,
    flash floods sweeping them off to their doom.
They told God, ‘Get lost!
    What good is God Almighty to us?’
And yet it was God who gave them everything they had.
    It’s beyond me how they can carry on like this!

19-20 “Good people see bad people crash, and call for a celebration.
    Relieved, they crow,
‘At last! Our enemies—wiped out.
    Everything they had and stood for is up in smoke!’

21-25 “Give in to God, come to terms with him
    and everything will turn out just fine.
Let him tell you what to do;
    take his words to heart.
Come back to God Almighty
    and he’ll rebuild your life.
Clean house of everything evil.
    Relax your grip on your money
    and abandon your gold-plated luxury.
God Almighty will be your treasure,
    more wealth than you can imagine.

26-30 “You’ll take delight in God, the Mighty One,
    and look to him joyfully, boldly.
You’ll pray to him and he’ll listen;
    he’ll help you do what you’ve promised.
You’ll decide what you want and it will happen;
    your life will be bathed in light.
To those who feel low you’ll say, ‘Chin up! Be brave!’
    and God will save them.
Yes, even the guilty will escape,
    escape through God’s grace in your life.”

Job’s Defense

I’m Completely in the Dark

23 1-7 Job replied:

“I’m not letting up—I’m standing my ground.
    My complaint is legitimate.
God has no right to treat me like this—
    it isn’t fair!
If I knew where on earth to find him,
    I’d go straight to him.
I’d lay my case before him face-to-face,
    give him all my arguments firsthand.
I’d find out exactly what he’s thinking,
    discover what’s going on in his head.
Do you think he’d dismiss me or bully me?
    No, he’d take me seriously.
He’d see a straight-living man standing before him;
    my Judge would acquit me for good of all charges.

8-9 “I travel East looking for him—I find no one;
    then West, but not a trace;
I go North, but he’s hidden his tracks;
    then South, but not even a glimpse.

10-12 “But he knows where I am and what I’ve done.
    He can cross-examine me all he wants, and I’ll pass the test with honors.
I’ve followed him closely, my feet in his footprints,
    not once swerving from his way.
I’ve obeyed every word he’s spoken,
    and not just obeyed his advice—I’ve treasured it.

13-17 “But he is singular and sovereign. Who can argue with him?
    He does what he wants, when he wants to.
He’ll complete in detail what he’s decided about me,
    and whatever else he determines to do.
Is it any wonder that I dread meeting him?
    Whenever I think about it, I get scared all over again.
God makes my heart sink!
    God Almighty gives me the shudders!
I’m completely in the dark,
    I can’t see my hand in front of my face.”

An Illusion of Security

24 1-12 “But if Judgment Day isn’t hidden from the Almighty,
    why are we kept in the dark?
There are people out there getting by with murder—
    stealing and lying and cheating.
They rip off the poor
    and exploit the unfortunate,
Push the helpless into the ditch,
    bully the weak so that they fear for their lives.
The poor, like stray dogs and cats,
    scavenge for food in back alleys.
They sort through the garbage of the rich,
    eke out survival on handouts.
Homeless, they shiver through cold nights on the street;
    they’ve no place to lay their heads.
Exposed to the weather, wet and frozen,
    they huddle in makeshift shelters.
Nursing mothers have their babies snatched from them;
    the infants of the poor are kidnapped and sold.
They go about patched and threadbare;
    even the hard workers go hungry.
No matter how backbreaking their labor,
    they can never make ends meet.
People are dying right and left, groaning in torment.
    The wretched cry out for help
    and God does nothing, acts like nothing’s wrong!

13-17 “Then there are those who avoid light at all costs,
    who scorn the light-filled path.
When the sun goes down, the murderer gets up—
    kills the poor and robs the defenseless.
Sexual predators can’t wait for nightfall,
    thinking, ‘No one can see us now.’
Burglars do their work at night,
    but keep well out of sight through the day.
    They want nothing to do with light.
Deep darkness is morning for that bunch;
    they make the terrors of darkness their companions in crime.

18-25 “They are scraps of wood floating on the water—
    useless, cursed junk, good for nothing.
As surely as snow melts under the hot, summer sun,
    sinners disappear in the grave.
The womb has forgotten them, worms have relished them—
    nothing that is evil lasts.
Unscrupulous,
    they prey on those less fortunate.
However much they strut and flex their muscles,
    there’s nothing to them. They’re hollow.
They may have an illusion of security,
    but God has his eye on them.
They may get their brief successes,
    but then it’s over, nothing to show for it.
Like yesterday’s newspaper,
    they’re used to wrap up the garbage.
You’re free to try to prove me a liar,
    but you won’t be able to do it.”

Bildad’s Third Attack

Even the Stars Aren’t Perfect in God’s Eyes

25 1-6 Bildad the Shuhite again attacked Job:

“God is sovereign, God is fearsome—
    everything in the cosmos fits and works in his plan.
Can anyone count his angel armies?
    Is there any place where his light doesn’t shine?
How can a mere mortal presume to stand up to God?
    How can an ordinary person pretend to be guiltless?
Why, even the moon has its flaws,
    even the stars aren’t perfect in God’s eyes,
So how much less, plain men and women—
    slugs and maggots by comparison!”

Job’s Defense

God Sets a Boundary Between Light and Darkness

26 1-4 Job answered:

“Well, you’ve certainly been a great help to a helpless man!
    You came to the rescue just in the nick of time!
What wonderful advice you’ve given to a mixed-up man!
    What amazing insights you’ve provided!
Where in the world did you learn all this?
    How did you become so inspired?

5-14 “All the buried dead are in torment,
    and all who’ve been drowned in the deep, deep sea.
Hell is ripped open before God,
    graveyards dug up and exposed.
He spreads the skies over unformed space,
    hangs the earth out in empty space.
He pours water into cumulus cloud-bags
    and the bags don’t burst.
He makes the moon wax and wane,
    putting it through its phases.
He draws the horizon out over the ocean,
    sets a boundary between light and darkness.
Thunder crashes and rumbles in the skies.
    Listen! It’s God raising his voice!
By his power he stills sea storms,
    by his wisdom he tames sea monsters.
With one breath he clears the sky,
    with one finger he crushes the sea serpent.
And this is only the beginning,
    a mere whisper of his rule.
    Whatever would we do if he really raised his voice!”

No Place to Hide

27 1-6 Having waited for Zophar, Job now resumed his defense:

“God-Alive! He’s denied me justice!
    God Almighty! He’s ruined my life!
But for as long as I draw breath,
    and for as long as God breathes life into me,
I refuse to say one word that isn’t true.
    I refuse to confess to any charge that’s false.
There is no way I’ll ever agree to your accusations.
    I’ll not deny my integrity even if it costs me my life.
I’m holding fast to my integrity and not loosening my grip—
    and, believe me, I’ll never regret it.

7-10 “Let my enemy be exposed as wicked!
    Let my adversary be proven guilty!
What hope do people without God have when life is cut short?
    when God puts an end to life?
Do you think God will listen to their cry for help
    when disaster hits?
What interest have they ever shown in the Almighty?
    Have they ever been known to pray before?

11-12 “I’ve given you a clear account of God in action,
    suppressed nothing regarding God Almighty.
The evidence is right before you. You can all see it for yourselves,
    so why do you keep talking nonsense?

13-23 “I’ll quote your own words back to you:

“‘This is how God treats the wicked,
    this is what evil people can expect from God Almighty:
Their children—all of them—will die violent deaths;
    they’ll never have enough bread to put on the table.
They’ll be wiped out by the plague,
    and none of the widows will shed a tear when they’re gone.
Even if they make a lot of money
    and are resplendent in the latest fashions,
It’s the good who will end up wearing the clothes
    and the decent who will divide up the money.
They build elaborate houses
    that won’t survive a single winter.
They go to bed wealthy
    and wake up poor.
Terrors pour in on them like flash floods—
    a tornado snatches them away in the middle of the night,
A cyclone sweeps them up—gone!
    Not a trace of them left, not even a footprint.
Catastrophes relentlessly pursue them;
    they run this way and that, but there’s no place to hide—
Pummeled by the weather,
    blown to smithereens by the storm.’”

Where Does Wisdom Come From?

28 1-11 “We all know how silver seams the rocks,
    we’ve seen the stuff from which gold is refined,
We’re aware of how iron is dug out of the ground
    and copper is smelted from rock.
Miners penetrate the earth’s darkness,
    searching the roots of the mountains for ore,
    digging away in the suffocating darkness.
Far from civilization, far from the traffic,
    they cut a shaft,
    and are lowered into it by ropes.
Earth’s surface is a field for grain,
    but its depths are a forge
Firing sapphires from stones
    and chiseling gold from rocks.
Vultures are blind to its riches,
    hawks never lay eyes on it.
Wild animals are oblivious to it,
    lions don’t know it’s there.
Miners hammer away at the rock,
    they uproot the mountains.
They tunnel through the rock
    and find all kinds of beautiful gems.
They discover the origins of rivers,
    and bring earth’s secrets to light.

12-19 “But where, oh where, will they find Wisdom?
    Where does Insight hide?
Mortals don’t have a clue,
    haven’t the slightest idea where to look.
Earth’s depths say, ‘It’s not here’;
    ocean deeps echo, ‘Never heard of it.’
It can’t be bought with the finest gold;
    no amount of silver can get it.
Even famous Ophir gold can’t buy it,
    not even diamonds and sapphires.
Neither gold nor emeralds are comparable;
    extravagant jewelry can’t touch it.
Pearl necklaces and ruby bracelets—why bother?
    None of this is even a down payment on Wisdom!
Pile gold and African diamonds as high as you will,
    they can’t hold a candle to Wisdom.

20-22 “So where does Wisdom come from?
    And where does Insight live?
It can’t be found by looking, no matter
    how deep you dig, no matter how high you fly.
If you search through the graveyard and question the dead,
    they say, ‘We’ve only heard rumors of it.’

23-28 “God alone knows the way to Wisdom,
    he knows the exact place to find it.
He knows where everything is on earth,
    he sees everything under heaven.
After he commanded the winds to blow
    and measured out the waters,
Arranged for the rain
    and set off explosions of thunder and lightning,
He focused on Wisdom,
    made sure it was all set and tested and ready.
Then he addressed the human race: ‘Here it is!
    Fear-of-the-Lord—that’s Wisdom,
    and Insight means shunning evil.’”

When God Was Still by My Side

29 1-6 Job now resumed his response:

“Oh, how I long for the good old days,
    when God took such very good care of me.
He always held a lamp before me
    and I walked through the dark by its light.
Oh, how I miss those golden years
    when God’s friendship graced my home,
When the Mighty One was still by my side
    and my children were all around me,
When everything was going my way,
    and nothing seemed too difficult.

7-20 “When I walked downtown
    and sat with my friends in the public square,
Young and old greeted me with respect;
    I was honored by everyone in town.
When I spoke, everyone listened;
    they hung on my every word.
People who knew me spoke well of me;
    my reputation went ahead of me.
I was known for helping people in trouble
    and standing up for those who were down on their luck.
The dying blessed me,
    and the bereaved were cheered by my visits.
All my dealings with people were good.
    I was known for being fair to everyone I met.
I was eyes to the blind
    and feet to the lame,
Father to the needy,
    and champion of abused aliens.
I grabbed street thieves by the scruff of the neck
    and made them give back what they’d stolen.
I thought, ‘I’ll die peacefully in my own bed,
    grateful for a long and full life,
A life deep-rooted and well-watered,
    a life limber and dew-fresh,
My soul soaked through with glory
    and my body robust until the day I die.’

21-25 “Men and women listened when I spoke,
    hung expectantly on my every word.
After I spoke, they’d be quiet,
    taking it all in.
They welcomed my counsel like spring rain,
    drinking it all in.
When I smiled at them, they could hardly believe it;
    their faces lit up, their troubles took wing!
I was their leader, establishing the mood
    and setting the pace by which they lived.
    Where I led, they followed.”

The Pain Never Lets Up

30 1-8 “But no longer. Now I’m the butt of their jokes—
    young thugs! whippersnappers!
Why, I considered their fathers
    mere inexperienced pups.
But they are worse than dogs—good for nothing,
    stray, mangy animals,
Half-starved, scavenging the back alleys,
    howling at the moon;
Homeless ragamuffins
    chewing on old bones and licking old tin cans;
Outcasts from the community,
    cursed as dangerous delinquents.
Nobody would put up with them;
    they were driven from the neighborhood.
You could hear them out there at the edge of town,
    yelping and barking, huddled in junkyards,
A gang of beggars and no-names,
    thrown out on their ears.

9-15 “But now I’m the one they’re after,
    mistreating me, taunting and mocking.
They abhor me, they abuse me.
    How dare those scoundrels—they spit in my face!
Now that God has undone me and left me in a heap,
    they hold nothing back. Anything goes.
They come at me from my blind side,
    trip me up, then jump on me while I’m down.
They throw every kind of obstacle in my path,
    determined to ruin me—
    and no one lifts a finger to help me!
They violate my broken body,
    trample through the rubble of my ruined life.
Terrors assault me—
    my dignity in shreds,
    salvation up in smoke.

16-19 “And now my life drains out,
    as suffering seizes and grips me hard.
Night gnaws at my bones;
    the pain never lets up.
I am tied hand and foot, my neck in a noose.
    I twist and turn.
Thrown facedown in the muck,
    I’m a muddy mess, inside and out.

What Did I Do to Deserve This?

20-23 “I shout for help, God, and get nothing, no answer!
    I stand to face you in protest, and you give me a blank stare!
You’ve turned into my tormenter—
    you slap me around, knock me about.
You raised me up so I was riding high
    and then dropped me, and I crashed.
I know you’re determined to kill me,
    to put me six feet under.

24-31 “What did I do to deserve this?
    Did I ever hit anyone who was calling for help?
Haven’t I wept for those who live a hard life,
    been heartsick over the lot of the poor?
But where did it get me?
    I expected good but evil showed up.
    I looked for light but darkness fell.
My stomach’s in a constant churning, never settles down.
    Each day confronts me with more suffering.
I walk under a black cloud. The sun is gone.
    I stand in the congregation and protest.
I howl with the jackals,
    I hoot with the owls.
I’m black-and-blue all over,
    burning up with fever.
My fiddle plays nothing but the blues;
    my mouth harp wails laments.”

What Can I Expect from God?

31 1-4 “I made a solemn pact with myself
    never to undress a girl with my eyes.
So what can I expect from God?
    What do I deserve from God Almighty above?
Isn’t calamity reserved for the wicked?
    Isn’t disaster supposed to strike those who do wrong?
Isn’t God looking, observing how I live?
    Doesn’t he mark every step I take?

5-8 “Have I walked hand in hand with falsehood,
    or hung out in the company of deceit?
Weigh me on a set of honest scales
    so God has proof of my integrity.
If I’ve strayed off the straight and narrow,
    wanted things I had no right to,
    messed around with sin,
Go ahead, then—
    give my portion to someone who deserves it.

9-12 “If I’ve let myself be seduced by a woman
    and conspired to go to bed with her,
Fine, my wife has every right to go ahead
    and sleep with anyone she wants to.
For disgusting behavior like that,
    I’d deserve the worst punishment you could hand out.
Adultery is a fire that burns the house down;
    I wouldn’t expect anything I count dear to survive it.

13-15 “Have I ever been unfair to my employees
    when they brought a complaint to me?
What, then, will I do when God confronts me?
    When God examines my books, what can I say?
Didn’t the same God who made me, make them?
    Aren’t we all made of the same stuff, equals before God?

16-18 “Have I ignored the needs of the poor,
    turned my back on the indigent,
Taken care of my own needs and fed my own face
    while they languished?
Wasn’t my home always open to them?
    Weren’t they always welcome at my table?

19-20 “Have I ever left a poor family shivering in the cold
    when they had no warm clothes?
Didn’t the poor bless me when they saw me coming,
    knowing I’d brought coats from my closet?

21-23 “If I’ve ever used my strength and influence
    to take advantage of the unfortunate,
Go ahead, break both my arms,
    cut off all my fingers!
The fear of God has kept me from these things—
    how else could I ever face him?

If Only Someone Would Give Me a Hearing!

24-28 “Did I set my heart on making big money
    or worship at the bank?
Did I boast about my wealth,
    show off because I was well-off?
Was I ever so awed by the sun’s brilliance
    and moved by the moon’s beauty
That I let myself become seduced by them
    and worshiped them on the sly?
If so, I would deserve the worst of punishments,
    for I would be betraying God himself.

29-30 “Did I ever gloat over my enemy’s ruin?
    Or get excited over my rival’s bad luck?
No, I never said a word of detraction,
    never cursed them, even under my breath.

31-34 “Didn’t those who worked for me say,
    ‘He fed us well. There were always second helpings’?
And no stranger ever had to spend a night in the street;
    my doors were always open to travelers.
Did I hide my sin the way Adam did,
    or conceal my guilt behind closed doors
Because I was afraid what people would say,
    fearing the gossip of the neighbors so much
That I turned myself into a recluse?
    You know good and well that I didn’t.

35-37 “Oh, if only someone would give me a hearing!
    I’ve signed my name to my defense—let the Almighty One answer!
    I want to see my indictment in writing.
Anyone’s welcome to read my defense;
    I’ll write it on a poster and carry it around town.
I’m prepared to account for every move I’ve ever made—
    to anyone and everyone, prince or pauper.

38-40 “If the very ground that I farm accuses me,
    if even the furrows fill with tears from my abuse,
If I’ve ever raped the earth for my own profit
    or dispossessed its rightful owners,
Then curse it with thistles instead of wheat,
    curse it with weeds instead of barley.”

The words of Job to his three friends were finished.