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Job Says His Friends’ Proverbs Are Ashes

13 [Job continued:] “Behold, my eye has seen all this,
My ear has heard and understood it.

“What you know I also know;
I am not inferior to you.


“But I wish to speak to [a]the Almighty,
And I desire to argue with God.

“But you smear me with lies [you defame my character most untruthfully];
You are all worthless physicians and have no remedy to offer.

“Oh, that you would be completely silent,
And that silence would be your wisdom!

“Please hear my argument
And listen to the pleadings of my lips.

“Will you speak what is unjust for God,
And speak what is deceitful for Him?

“Will you show partiality for Him [and be unjust to me so that you may gain favor with Him]?
Will you contend and plead for God?

“Will it be well for you when He investigates you [and your tactics against me]?
Or will you deceive Him as one deceives a man?
10 
“He will surely reprimand you
If you secretly show partiality.
11 
“Will not His majesty terrify you,
And will not the dread of Him fall upon you?
12 
“Your memorable sayings are [worthless, merely] proverbs of ashes;
Your defenses are defenses of [crumbling] clay.

Job Is Sure He Will Be Vindicated

13 
“Be silent before me so that I may speak;
And let happen to me what may.
14 
“Why should I take my flesh in my teeth
And put my life in my hands [incurring the wrath of God]?
15 
“Even though He kills me;
I will hope in Him.
Nevertheless, I will argue my ways to His face.
16 
“This also will be my salvation,
For a godless man may not come before Him.
17 
“Listen diligently to my speech,
And let my declaration fill your ears.
18 
“Behold now, I have prepared my case;
I know that I will be vindicated.
19 
“Who will argue and contend with me?
For then I would be silent and die.

20 
“Only [O Lord,] do not do two things to me,
And then I will not hide myself from Your face:
21 
Withdraw Your hand from me and remove this bodily suffering,
And let not the dread of You terrify me.
22 
“Then [Lord,] call, and I will answer;
Or let me speak, and then reply to me.
23 
“How many are my iniquities and sins [that so much sorrow should come to me]?
Make me recognize and understand my transgression and my sin.(A)
24 
“Why do You hide Your face [as if offended]
And consider me Your enemy?
25 
“Will You cause a windblown leaf to tremble?
Will You pursue the chaff of the dry stubble?
26 
“For You write bitter things against me [in Your indictment]
And make me inherit and suffer for the iniquities of my youth.
27 
“You also put my feet in the stocks [as punishment]
And [critically] observe all my paths;
You set a circle and limit around the soles of my feet [which I must not overstep],
28 
While I waste away like a rotten thing,
Like a garment that is moth-eaten.

Job Speaks of the Finality of Death

14 “Man, who is born of a woman,
Is short-lived and full of turmoil.

“Like a flower he comes forth and withers;
He also flees like a shadow and does not remain.

“You also open Your eyes upon him
And bring him into judgment with Yourself.

“Who can make a clean thing out of the unclean?
No one!(B)

“Since his days are determined,
The number of his months is with You [in Your control],
And You have made his limits so he cannot pass [his allotted time].

“[O God] turn your gaze from him so that he may rest,
Until he fulfills his day [on earth] like a hired man.


“For there is hope for a tree,
If it is cut down, that it will sprout again,
And that the shoots of it will not cease nor fail, [but there is no such hope for man].

“Though its roots grow old in the earth
And its stump dies in the dry soil,

Yet at the scent of water [the stump of the tree] will flourish
And bring forth sprigs and shoots like a seedling.
10 
“But [the brave, strong] man must die and lie face down;
Man breathes his last, and where is he?
11 
“As water evaporates from the sea,
And a river drains and dries up,
12 
So man lies down and does not rise [again].
Until the heavens are no longer,
The dead will not awake nor be raised from their sleep.

13 
“Oh, that You would hide me in Sheol (the nether world, the place of the dead),
That You would conceal me until Your wrath is past,
That You would set a definite time and then remember me [and in Your lovingkindness imprint me on your heart]!
14 
“If a man dies, will he live again?
I will wait all the days of my struggle
Until my change and release will come.(C)
15 
“[Then] You will call, and I will answer You;
You will long for [me] the work of Your hands.
16 
“But now You number [each of] my steps;
You do not observe nor take note of my sin.
17 
“My transgression is sealed up in a bag,
And You cover my wickedness [from Your view].

18 
“But as a mountain, if it falls, crumbles into nothing,
And as the rock is moved from its place,
19 
Water wears away the stones,
Its floods and torrents wash away the soil of the earth,
So You [O Lord] destroy the hope of man.
20 
“You prevail forever against him and overpower him, and he passes on;
You change his appearance and send him away [from the presence of the living].
21 
“His sons achieve honor, and he does not know it;
They become insignificant, and he is not aware of it.
22 
“But his body [lamenting its decay] grieves in pain over it,
And his soul mourns over [the loss of] himself.”

Footnotes

  1. Job 13:3 Heb Shaddai.

I’m Taking My Case to God

13 1-5 “Yes, I’ve seen all this with my own eyes,
    heard and understood it with my very own ears.
Everything you know, I know,
    so I’m not taking a backseat to any of you.
I’m taking my case straight to God Almighty;
    I’ve had it with you—I’m going directly to God.
You graffiti my life with lies.
    You’re a bunch of pompous quacks!
I wish you’d shut your mouths—
    silence is your only claim to wisdom.

6-12 “Listen now while I make my case,
    consider my side of things for a change.
Or are you going to keep on lying ‘to do God a service’?
    to make up stories ‘to get him off the hook’?
Why do you always take his side?
    Do you think he needs a lawyer to defend himself?
How would you fare if you were in the witness stand?
    Your lies might convince a jury—but would they convince God?
He’d reprimand you on the spot
    if he detected a bias in your witness.
Doesn’t his splendor put you in awe?
    Aren’t you afraid to speak cheap lies before him?
Your wise sayings are knickknack wisdom,
    good for nothing but gathering dust.

13-19 “So hold your tongue while I have my say,
    then I’ll take whatever I have coming to me.
Why do I go out on a limb like this
    and take my life in my hands?
Because even if he killed me, I’d keep on hoping.
    I’d defend my innocence to the very end.
Just wait, this is going to work out for the best—my salvation!
    If I were guilt-stricken do you think I’d be doing this—
    laying myself on the line before God?
You’d better pay attention to what I’m telling you,
    listen carefully with both ears.
Now that I’ve laid out my defense,
    I’m sure that I’ll be acquitted.
Can anyone prove charges against me?
    I’ve said my piece. I rest my case.

Why Does God Stay Hidden and Silent?

20-27 “Please, God, I have two requests;
    grant them so I’ll know I count with you:
First, lay off the afflictions;
    the terror is too much for me.
Second, address me directly so I can answer you,
    or let me speak and then you answer me.
How many sins have been charged against me?
    Show me the list—how bad is it?
Why do you stay hidden and silent?
    Why treat me like I’m your enemy?
Why kick me around like an old tin can?
    Why beat a dead horse?
You compile a long list of mean things about me,
    even hold me accountable for the sins of my youth.
You hobble me so I can’t move about.
    You watch every move I make,
    and brand me as a dangerous character.

28 “Like something rotten, human life fast decomposes,
    like a moth-eaten shirt or a mildewed blouse.”

If We Die, Will We Live Again?

14 1-17 “We’re all adrift in the same boat:
    too few days, too many troubles.
We spring up like wildflowers in the desert and then wilt,
    transient as the shadow of a cloud.
Do you occupy your time with such fragile wisps?
    Why even bother hauling me into court?
There’s nothing much to us to start with;
    how do you expect us to amount to anything?
Mortals have a limited life span.
    You’ve already decided how long we’ll live—
    you set the boundary and no one can cross it.
So why not give us a break? Ease up!
    Even ditchdiggers get occasional days off.
For a tree there is always hope.
    Chop it down and it still has a chance—
    its roots can put out fresh sprouts.
Even if its roots are old and gnarled,
    its stump long dormant,
At the first whiff of water it comes to life,
    buds and grows like a sapling.
But men and women? They die and stay dead.
    They breathe their last, and that’s it.
Like lakes and rivers that have dried up,
    parched reminders of what once was,
So mortals lie down and never get up,
    never wake up again—never.
Why don’t you just bury me alive,
    get me out of the way until your anger cools?
But don’t leave me there!
    Set a date when you’ll see me again.
If we humans die, will we live again? That’s my question.
    All through these difficult days I keep hoping,
    waiting for the final change—for resurrection!
Homesick with longing for the creature you made,
    you’ll call—and I’ll answer!
You’ll watch over every step I take,
    but you won’t keep track of my missteps.
My sins will be stuffed in a sack
    and thrown into the sea—sunk in deep ocean.

18-22 “Meanwhile, mountains wear down
    and boulders break up,
Stones wear smooth
    and soil erodes,
    as you relentlessly grind down our hope.
You’re too much for us.
    As always, you get the last word.
We don’t like it and our faces show it,
    but you send us off anyway.
If our children do well for themselves, we never know it;
    if they do badly, we’re spared the hurt.
Body and soul, that’s it for us—
    a lifetime of pain, a lifetime of sorrow.”

Job Says His Friends’ Proverbs Are Ashes

13 (A)Behold, my eye has seen all this,
My ear has heard and understood it.
(B)What you know I also know;
I am not inferior to you.

“But (C)I would speak to [a]the Almighty,
And I desire to (D)argue with God.
But you (E)smear me with lies;
You are all (F)worthless physicians.
Oh that you would (G)be completely silent,
And that it would become your wisdom!
Please hear my argument,
And give your attention to the contentions of my lips.
Will you (H)speak what is unjust for God,
And speak what is deceitful for Him?
Will you (I)show partiality for Him?
Will you contend for God?
Will it go well when He examines you?
Or (J)will you deceive Him as one deceives a man?
10 He will certainly punish you
If you secretly (K)show partiality.
11 Will (L)His [b]majesty not terrify you,
And the dread of Him fall upon you?
12 Your memorable sayings are proverbs of ashes,
Your defenses are defenses of clay.

Job Is Sure He Will Be Vindicated

13 (M)Be silent before me so that I may speak;
Then let come upon me what may.
14 Why should I take my flesh in my teeth,
And (N)put my life in my [c]hands?
15 (O)Though He slay me,
I will [d]hope in Him.
Nevertheless I (P)will argue my ways [e]before Him.
16 This also will be my (Q)salvation,
For (R)a godless person cannot come before His presence.
17 Listen carefully to my speech,
And let my declaration fill your ears.
18 Behold now, I have (S)prepared my case;
I know that (T)I will be vindicated.
19 (U)Who could contend with me?
For then I would be silent and (V)die.

20 “Only two things I ask that You do not do to me,
Then I will not hide from Your face:
21 (W)Remove Your [f]hand from me,
And may the dread of You not terrify me.
22 Then call and (X)I will answer;
Or let me speak, then reply to me.
23 (Y)How many are my guilty deeds and sins?
Make known to me my wrongdoing and my sin.
24 Why do You (Z)hide Your face
And consider me (AA)Your enemy?
25 Will You scare away a (AB)scattered leaf?
Or will You pursue the dry (AC)chaff?
26 For You write (AD)bitter things against me
And (AE)make me inherit the guilty deeds of my youth.
27 You (AF)put my feet in the stocks
And watch all my paths;
You [g]set a limit for the soles of my feet,
28 While [h]I am decaying like a (AG)rotten thing,
Like a garment that is moth-eaten.

Job Speaks of the Finality of Death

14 (AH)Man, who is born of woman,
Is [i]short-lived and (AI)full of turmoil.
(AJ)Like a flower he comes out and withers.
He also flees like (AK)a shadow and does not remain.
You also (AL)open Your eyes on him
And (AM)bring [j]him into judgment with Yourself.
(AN)Who can make the clean out of the unclean?
No one!
Since his days are determined,
The (AO)number of his months is with You;
And You have [k]set his limits so that he cannot pass.
(AP)Look away from him so that he may [l]rest,
Until he [m]fulfills his day like a hired worker.

“For there is hope for a tree,
When it is cut down, that it will sprout again,
And its shoots will not [n]fail.
Though its roots grow old in the ground,
And its stump dies in the dry soil,
At the scent of water it will flourish
And produce sprigs like a plant.
10 But (AQ)a man dies and lies prostrate.
A person (AR)passes away, and where is he?
11 As (AS)water [o]evaporates from the sea,
And a river becomes parched and dried up,
12 So (AT)a man lies down and does not rise.
Until the heavens no longer exist,
[p]He will not awake nor be woken from [q]his sleep.

13 “Oh that You would hide me in [r]Sheol,
That You would conceal me (AU)until Your wrath returns to You,
That You would set a limit for me and remember me!
14 If a man dies, will he live again?
All the days of my struggle I will wait
Until my relief comes.
15 You will call, and I will answer You;
You will long for (AV)the work of Your hands.
16 For now You (AW)number my steps,
You do not (AX)observe my sin.
17 My wrongdoing is (AY)sealed up in a bag,
And You cover over my [s]guilt.

18 “But the falling mountain [t]crumbles away,
And the rock moves from its place;
19 Water wears away stones,
Its torrents wash away the dust of the earth;
So You (AZ)destroy a man’s hope.
20 You forever overpower him and he (BA)departs;
You change his appearance and send him away.
21 His sons achieve honor, but (BB)he does not know it;
Or they become insignificant, and he does not perceive it.
22 However, his [u]body pains him,
And his soul mourns for himself.”

Footnotes

  1. Job 13:3 Heb Shaddai
  2. Job 13:11 Lit exaltation
  3. Job 13:14 Lit palm
  4. Job 13:15 Lit wait for
  5. Job 13:15 Lit to His face
  6. Job 13:21 Lit palm
  7. Job 13:27 Lit carve for
  8. Job 13:28 Lit he is
  9. Job 14:1 Lit short of days
  10. Job 14:3 As in some ancient versions; MT me
  11. Job 14:5 Lit made
  12. Job 14:6 Lit cease
  13. Job 14:6 Lit makes acceptable
  14. Job 14:7 Or cease
  15. Job 14:11 Lit disappears
  16. Job 14:12 Lit They
  17. Job 14:12 Lit their
  18. Job 14:13 I.e., the netherworld
  19. Job 14:17 Or unjust deed
  20. Job 14:18 Lit withers
  21. Job 14:22 Lit flesh