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31 (2) Here is what Adonai says:

“The people escaping the sword
found favor in the desert —
I have brought Isra’el to its rest.”

(3) From a distance Adonai appeared to me, [saying,]
“I love you with an everlasting love;
this is why in my grace I draw you to me.
(4) Once again, I will build you; you will be rebuilt,
virgin of Isra’el.
Once again, equipped with your tambourines,
you will go out and dance with the merrymakers.
(5) Once again, you will plant vineyards on the hills of Shomron,
and those doing the planting will have the use of its fruit.
(6) For a day will come when the watchmen
on Mount Efrayim will call,
‘Come, let’s go up to Tziyon,
to Adonai our God.’”

(7) For here is what Adonai says:
“Sing with joy for Ya‘akov!
shout for the chief of the nations!
Proclaim your praise, and say:
Adonai! You have saved your people,
the remnant of Isra’el!’
(8) Look! I am bringing them from the land in the north,
gathering them from the far ends of the earth;
among them are the blind and lame,
women with children, women in labor,
all together, a vast throng
returning here.
(9) They will come weeping and praying
as I bring them back.
I will lead them by streams of water
on smooth paths, so that they won’t stumble.
For I am a father to Isra’el,
and Efrayim is my firstborn son.”

(10) Nations, hear the word of Adonai!
Proclaim it in the coastlands far away. Say:
“He who scattered Isra’el is gathering him,
guarding him like a shepherd his flock.”
10 (11) For Adonai has ransomed Ya‘akov,
redeemed him from hands too strong for him.
11 (12) They will come and sing on the heights of Tziyon,
streaming to the goodness of Adonai,
to the grain, the wine, the olive oil,
and the young of the flock and the herd.
They themselves will be like a well-watered garden,
never to languish again.
12 (13) “Then the virgin will dance for joy,
young men and old men together;
for I will turn their mourning into joy,
comfort and gladden them after their sorrow.
13 (14) I will give the cohanim their fill of rich food,
and my people will be satisfied with my bounty,” says Adonai.

14 (15) This is what Adonai says:
“A voice is heard in Ramah,
lamenting and bitter weeping.
It is Rachel weeping for her children,
refusing to be comforted for her children,
because they are no longer alive.”
15 (16) This is what Adonai says:
“Stop your weeping, and dry your eyes,
for your work will be rewarded,” says Adonai.
“They will return from the enemy’s land;
16 (17) so there is hope for your future,” says Adonai.
“Your children will return
to their own territory.

17 (18) “I hear Efrayim bemoaning himself:
‘You disciplined me, and I took your discipline
like a young ox not used to a yoke.
Let me return, and I will return,
for you are Adonai, my God.
18 (19) Yes, I turned away;
but later I repented.
When I had been made to understand,
I struck my thigh in shame and remorse,
bearing the weight of the disgrace
acquired when I was young.’

19 (20) “Isn’t Efrayim my very dear son,
a child who delights me so?
I speak about him all the time,
I can’t help but recall him to mind.
In sum, I deeply yearn for him;
I will surely show him favor,” says Adonai.

20 (21) Set up road signs, erect guideposts,
pay attention to the highway,
the path on which you traveled.
Come back, virgin Isra’el,
come back to these cities of yours!
21 (22) How long will you hesitate,
you unruly daughter?
For Adonai has created something new on earth:
a woman with the strengths of a man.

22 (23) Here is what Adonai-Tzva’ot,
the God of Isra’el, says:
“This expression will be used again
in the land of Y’hudah and its cities
after I have returned their exiles:
‘May Adonai bless you,
home of justice, holy mountain!’
23 (24) In it will live together
Y’hudah and all its cities,
the farmer and those who lead the flocks.
24 (25) For I have satisfied the weary
and filled the needs of all in distress.”

25 (26) At this point I woke up and looked around, but I had enjoyed my sleep.

26 (27) “Here, the days are coming,” says Adonai, when I will sow the house of Isra’el and the house of Y’hudah with the seed of humans and the seed of animals. 27 (28) At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant,” says Adonai. 28 (29) “When those days come they will no longer say,

‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
29 (30) Rather, each will die for his own sin;
every one who eats sour grapes,
his own teeth will be set on edge.

30 (31) “Here, the days are coming,” says Adonai, “when I will make a new covenant with the house of Isra’el and with the house of Y’hudah. 31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”

34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
35 (36) “If these laws leave my presence,” says Adonai,
“then the offspring of Isra’el will stop being
a nation in my presence forever.”

36 (37) This is what Adonai says:
“If the sky above can be measured
and the foundations of the earth be fathomed,
then I will reject all the offspring of Isra’el
for all that they have done,” says Adonai.

37 (38) “Look, the days are coming,” says Adonai, “when the city will be rebuilt for Adonai from the Tower of Hanan’el to the Corner Gate. 38 (39) The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. 39 (40) The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai; it will never be uprooted or destroyed again.”

32 This is the word that came to Yirmeyahu from Adonai in the tenth year of Tzidkiyahu king of Y’hudah, which was the eighteenth year of N’vukhadretzar. At that time the army of the king of Bavel was besieging Yerushalayim; and Yirmeyahu the prophet was imprisoned in the guards’ quarters attached to the king of Y’hudah’s palace, where Tzidkiyahu king of Y’hudah had imprisoned him after demanding, “How dare you prophesy that Adonai says, ‘I will hand this city over to the king of Bavel, and he will capture it; Tzidkiyahu king of Y’hudah will not escape from the Kasdim but will certainly be handed over to the king of Bavel, who will address him face to face, with their eyes meeting; and he will lead Tzidkiyahu to Bavel, where he will stay until I remember him,’ says Adonai, ‘and even if you fight the Kasdim, you will fail’?”

Yirmeyahu said, “This word of Adonai came to me: ‘Hanam’el, the son of your uncle Shalum, will approach you and say, “Buy my field at ‘Anatot; you have next-of-kin’s right to redeem it; so buy it.”’” As Adonai had said, my cousin Hanam’el came to me in the guards’ quarters and said, “Please buy my field at ‘Anatot, in the territory of Binyamin; because you will inherit it, and you have next-of-kin’s right to redeem it, so buy it for yourself.” Then I was certain that this was Adonai’s word.

So I bought the field at ‘Anatot which belonged to my cousin Hanam’el and weighed out the money for him, seven ounces of silver shekels. 10 I signed on the purchase contract, sealed it, called witnesses and weighed out the money for him on a balance scale. 11 I took the purchase contract, both the sealed copy with the terms and conditions, and the unsealed copy, 12 and gave the purchase contract to Barukh the son of Neriyah, the son of Machseyah, in the presence of my cousin Hanam’el, the witnesses who had signed the purchase contract and the people from Y’hudah sitting by the guards’ quarters. 13 In their presence I instructed Barukh as follows: 14 “Here is what Adonai-Tzva’ot, the God of Isra’el, says: ‘Take these contracts, both the sealed and unsealed copies, and place them in a clay jar, so that they can be preserved for a long time.’ 15 For Adonai-Tzva’ot, the God of Isra’el, says that one day homes, fields and vineyards will again be bought in this land.”

16 After giving the purchase contract to Barukh son of Neriyah, I prayed to Adonai: 17 Adonai, God! You made heaven and earth by your great power and outstretched arm; nothing is too hard for you. 18 You display your grace to thousands but also repay the guilt of the fathers into the lap of their children who follow them. Great, powerful God, whose name is Adonai-Tzva’ot, 19 great in counsel, mighty in deed! Your eyes are open to all the ways of human beings in order to repay each one according to his ways, according to the consequences of what he does. 20 You gave signs and performed miracles in the land of Egypt which continue to this day, also in Isra’el and among other people; thus you made yourself the reputation you have today. 21 You brought your people of Isra’el out of the land of Egypt with signs and miracles, with a strong hand and an outstretched arm and with great terror. 22 Then you gave them this land, which you had sworn to their ancestors that you would give them, a land flowing with milk and honey. 23 They entered and took possession of it; but they did not pay attention to your voice, did not live according to your Torah, and did nothing of all you ordered them to do. Therefore you made this complete disaster befall them — 24 the siege-works are already there; they have come to the city to capture it; and the city, by means of sword, famine and plague, is being handed over to the Kasdim fighting against it. What you foretold is being fulfilled; here, you see it, yourself. 25 Yet you, Adonai, God, have said to me, ‘Buy the field for money, and call witnesses; even as the city is being turned over to the Kasdim!’”

26 Then this word of Adonai came to Yirmeyahu: 27 “Look, I am Adonai, the God of every living creature; is there anything too hard for me? 28 Therefore, here is what Adonai says: ‘I will hand this city over to the Kasdim and to N’vukhadretzar king of Bavel; and he will capture it. 29 The Kasdim who are fighting against this city will enter and set this city on fire; they will burn it down, including its houses, on whose roofs they offered to Ba‘al and poured out drink offerings to other gods, in order to make me angry. 30 For from their youth, the people of Isra’el and the people of Y’hudah have done only what is evil from my perspective; the people of Isra’el have done nothing but provoke me with what their hands make,’ says Adonai. 31 ‘This city has so provoked my anger and fury from the day they built it to this day that I ought to remove it from my presence, 32 because of all the evil that the people of Isra’el and the people of Y’hudah have done in order to make me angry — they, their kings, their leaders, their cohanim, their prophets, the men of Y’hudah and the inhabitants of Yerushalayim. 33 They have turned their backs on me, not their faces; and although I taught them, taught them frequently, they have not listened so as to receive instruction. 34 Instead they put their detestable idols in the house that bears my name, to defile it; 35 and they built the high places for Ba‘al which are in the Ben-Hinnom Valley, to burn alive their sons and daughters to Molekh — something I did not order them to do, it never even entered my mind that they would do such an abominable thing — and thus they caused Y’hudah to sin.’

36 “Therefore, thus says Adonai the God of Isra’el concerning this city, of which you say that it is handed over to the king of Bavel by sword, famine and plague: 37 ‘I will gather them out of all the countries where I drove them in my anger, fury and great wrath; and I will bring them back to this place and have them live here in safety. 38 They will be my people, and I will be their God. 39 I will give them singleness of heart and singleness of purpose, so that they will fear me forever — this will be for their own good and for the good of their children after them. 40 I will make with them an everlasting covenant not to turn away from them, but to do them good; I will put fear of me in their hearts, so that they will not leave me. 41 I will take joy in them, so as to do them good. I will plant them in this land truly, with my whole heart and being.’ 42 For here is what Adonai says: ‘Just as I have brought this complete disaster on this people, so likewise I will bring on them all the good I have promised them. 43 Fields will be bought in this land, even though you say about it that it is desolate, devoid of human beings or animals, and given over to the Kasdim. 44 Yes, people will buy fields for money, sign the purchase contracts, seal them and call witnesses, in the territory of Binyamin, in the areas around Yerushalayim, in the cities of Y’hudah, in the cities of the hill-country, in the cities of the Sh’felah and in the cities of the Negev. For I will cause their exiles to return,’ says Adonai.”

Dear friends, don’t trust every spirit. On the contrary, test the spirits to see whether they are from God; because many false prophets have gone out into the world. Here is how you recognize the Spirit of God: every spirit which acknowledges that Yeshua the Messiah came as a human being is from God, and every spirit which does not acknowledge Yeshua is not from God — in fact, this is the spirit of the Anti-Messiah. You have heard that he is coming. Well, he’s here now, in the world already!

You, children, are from God and have overcome the false prophets, because he who is in you is greater than he who is in the world. They are from the world; therefore, they speak from the world’s viewpoint; and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God doesn’t listen to us. This is how we distinguish the Spirit of truth from the spirit of error.

Beloved friends, let us love one another; because love is from God; and everyone who loves has God as his Father and knows God. Those who do not love, do not know God; because God is love. Here is how God showed his love among us: God sent his only Son into the world, so that through him we might have life. 10 Here is what love is: not that we have loved God, but that he loved us and sent his Son to be the kapparah for our sins.

11 Beloved friends, if this is how God loved us, we likewise ought to love one another. 12 No one has ever seen God; if we love one another, God remains united with us, and our love for him has been brought to its goal in us. 13 Here is how we know that we remain united with him and he with us: he has given to us from his own Spirit. 14 Moreover, we have seen and we testify that the Father has sent his Son as Deliverer of the world. 15 If someone acknowledges that Yeshua is the Son of God, God remains united with him, and he with God. 16 Also we have come to know and trust the love that God has for us. God is love; and those who remain in this love remain united with God, and God remains united with them.

17 Here is how love has been brought to maturity with us: as the Messiah is, so are we in the world. This gives us confidence for the Day of Judgment. 18 There is no fear in love. On the contrary, love that has achieved its goal gets rid of fear, because fear has to do with punishment; the person who keeps fearing has not been brought to maturity in regard to love.

19 We ourselves love now because he loved us first. 20 If anyone says, “I love God,” and hates his brother, he is a liar. For if a person does not love his brother, whom he has seen, then he cannot love God, whom he has not seen. 21 Yes, this is the command we have from him: whoever loves God must love his brother too.

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