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15 Then Adonai said to me, “Even if Moshe and Sh’mu’el were standing in front of me, my heart would not turn toward this people! Drive them out of my sight, get them out of here! And when they ask you where they should go, tell them that this is what Adonai says:

‘Those destined for death — to death!
Those destined for the sword — to the sword!
Those destined for famine — to famine!
Those destined for captivity — to captivity!’

“I will assign them four kinds [of scourges],” says Adonai, “the sword to kill, dogs to drag away, birds in the air and wild animals to devour and destroy. I will make them an object of horror to all the kingdoms of the earth, because of M’nasheh the son of Hizkiyahu king of Y’hudah, because of what he did in Yerushalayim.

“Who will take pity on you, Yerushalayim?
Who will grieve for you?
Who will turn aside
to ask about your welfare?
You have rejected me,” says Adonai.
“You are heading backward.
So I am stretching out my hand against you;
tired of sparing you, I am destroying you.
With a winnowing fork I am scattering them
to the wind at the gates of the land;
I am bereaving them, destroying my people,
because they will not return from their ways.
Their widows increase in number
more than the sand of the seas;
At midday I am bringing the destroyer
on the mothers of young men,
causing anguish and terror
suddenly to fall upon her.
The mother of seven sons grows faint,
panting in despair;
her sun has gone down while it’s still daytime;
she is left disgraced and bewildered.
And the rest of them I will give to the sword,
to their enemies,” says Adonai.

10 Woe to me, mother, that you gave me birth,
a man who is the object of strife
and controversy throughout the land!
I neither lend nor borrow,
yet all of them curse me.

11 Adonai said, “I promise to release you for good, I promise to make your enemies appeal to you when calamity and trouble come.

12 “Can iron break iron and bronze from the north? 13 I will give away your wealth and your treasures as plunder, and you will not be paid for them, because of all your sins throughout your territory; 14 and I will make you pass together with your enemies into a land you do not know. For my anger has become a blazing fire, and it will flare up against you.”

15 Adonai, you know. Remember me, think of me,
and take vengeance for me on my persecutors.
Because you are patient, don’t banish me;
know that for your sake I suffer insults.
16 When I found your words, I devoured them;
your words made me glad, they gave me joy;
because, Adonai-Tzva’ot,
you had me bear your name.
17 I have never kept company with merrymakers,
I could not celebrate;
with your hand on me I sat by myself,
for you filled me with indignation.

18 Why is my pain unending,
my wound incurable, refusing to be healed?
Will you be for me like a deceptive vadi,
which is only sometimes filled with water?

19 This is Adonai’s answer:

“If you return — if I bring you back —
you will stand before me.
If you separate the precious from the base,
you will be my spokesman.
It will then be they who turn to you,
not you who turn to them.
20 Toward this people I will make you
a fortified wall of bronze —
they will fight against you
but not prevail against you;
for I am with you to save you
and rescue you,” says Adonai.
21 “I will free you from the grasp of the wicked
and redeem you from the clutches of the ruthless.”

15 Then said Hashem unto me, Though Moshe and Shmuel stood before Me, yet My Nefesh could not be toward HaAm Hazeh; cast them out of My sight, and let them go forth.

And it shall come to pass, if they say unto thee, Where shall we go forth? Then thou shalt tell them, Thus saith Hashem: Such as are for mavet, to mavet; and such as are for the cherev, to the cherev; and such as are for the ra’av (famine), to the ra’av (famine); and such as are for shevi (captivity, Golus) to the shevi.

And I will appoint over them four mishpechot (families, categories [of covenant reprisal]), saith Hashem; the cherev to slay, and the kelevim to drag off, and the oph HaShomayim, and the behemat ha’aretz, to devour and destroy.

And I will cause them to be a horrific sight to kol mamlechot ha’aretz, because of Menasheh Ben Chizkiyah Melech Yehudah, for that which he did in Yerushalayim.

For who shall have pity upon thee, O Yerushalayim? Or who shall mourn thee? Or who shall go aside to inquire regarding the shalom of thee?

Thou hast forsaken Me, saith Hashem, thou keepeth going backward; therefore will I stretch out My yad against thee, and destroy thee; I am weary with relenting.

And I will winnow them with a mizreh (winnowing fork) in the sha’arei ha’aretz; I will bereave them, I will destroy My people since they turn not from their drakhim.

Their almanot (widows) are increased before Me above the chol (sand) of the seas; I have brought upon them, against the em bochur (mother of youth), a shoded (plunderer) at noonday; I let fall upon her suddenly, Ir and terrors.

She that bore shivah (seven [sons]) languisheth; she hath gasped for her nefesh; her shemesh is gone down while it was yet day; she hath been humiliated and disgraced; and the she’erit (remnant) of them will I deliver to the cherev before their oyevim, saith Hashem.

10 Oy li, immi, that thou bore me, an ish riv (a man of strife) and an ish madon (a man of contention) to kol ha’aretz (the whole land)! I have neither lent, neither have any lent to me; yet every one of them doth curse me.

11 Hashem said, Verily I will deliver thee for tov; verily I will cause the oyev (enemy) to supplicate thee in the time of ra’ah and in the time of tzarah (distress).

12 Shall barzel (iron) break, barzel (iron) from tzafon (north)? Or nechoshet?

13 Thy wealth and thy otzerot (treasures) will I give as plunder without mekhir (price), and that for all thy chataim (sins), even in all thy territories.

14 And I will make thee to pass over thine oyevim (enemies) into an eretz which thou knowest not; for eish is kindled in Mine anger, which shall burn against you [plural].

15 Hashem, Thou knowest; remember me, and visit me, and take vengeance for me of my [pursuing] persecutors; in Thy patient forbearance take me not away; know that for Thy sake I have suffered cherpah (reproach).

16 Thy Devarim were found, and I did eat them; and Thy Davar was unto me the sasson and simchat levavi; for I am called by Thy Shem, Hashem Elohei Tzva’os.

17 I sat not in the sod (company) of merrymakers, nor rejoiced; I sat alone because of Thy yad; for Thou hast filled me with za’am (indignation).

18 Why is my pain netzach (perpetual, never ending) and my wound incurable, which refuseth to be healed? Wilt Thou be altogether unto me like achzav (deception) and mayim lo ne’emanu (waters that have not proved reliable)?

19 Therefore thus saith Hashem, If thou make teshuva (repentance), then will I restore thee, and thou shalt stand before Me [for service, ministry]; and if thou bring forth [utterance] of the precious rather than the worthless, thou shalt be as My Peh (Mouth): let them turn unto thee; but turn not thou unto them.

20 And I will make thee unto HaAm Hazeh (this people) a fortified chomat nechoshet; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Hashem.

21 And I will save thee out of the yad of the ra’im (wicked), and I will redeem thee out of the clutches of the ruthless.