Taming the Tongue

3 ^(A)Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. ² For ^(B)we all stumble in many ways. And if anyone does not stumble in what he says, ^(C)he is a perfect man, ^(D)able also to bridle his whole body. ³ If we put ^(E)bits into the mouths of horses so that they obey us, we guide their whole bodies as well. ⁴ Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. ⁵ So also the tongue is a small member, yet ^(F)it boasts of great things.

How great a forest is set ablaze by such a small fire! ⁶ And ^(G)the tongue is a fire, a world of unrighteousness. The tongue is set among our members, ^(H)staining the whole body, setting on fire the entire course of life,^[a] and set on fire by hell.^{[b] 7} For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, ^(I)full of deadly poison. ⁹ With it we bless our Lord and Father, and with it we curse people ^(J)who are made in the likeness of God. ¹⁰ From the same mouth come blessing and cursing. My brothers,^[c] these things ought not to be so. ¹¹ Does a spring pour forth from the same opening both fresh and salt water? ¹² Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Boasting About Tomorrow

¹³ Come now, you who say, ^(A)“Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— ¹⁴ yet you do not know what tomorrow will bring. What is your life? For ^(B)you are a mist that appears for a little time and then vanishes. ¹⁵ Instead you ought to say, ^(C)“If the Lord wills, we will live and do this or that.” ¹⁶ As it is, you boast in your arrogance. ^(D)All such boasting is evil. ^17 (E)So whoever knows the right thing to do and fails to do it, for him it is sin.