Warning to the Rich

Come now, (A)you rich, weep and howl for the (B)miseries that are coming upon you. (C)Your riches have rotted and (D)your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. (E)You have laid up treasure (F)in the last days. Behold, (G)the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and (H)the cries of the harvesters have reached the ears of (I)the Lord of hosts. (J)You have lived on the earth in luxury and (K)in self-indulgence. You have fattened your hearts in (L)a day of slaughter. You have condemned and (M)murdered (N)the righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers,[a] until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives (O)the early and the late rains. You also, be patient. (P)Establish your hearts, for the coming of the Lord (Q)is at hand. Do not grumble against one another, brothers, (R)so that you may not be judged; behold, (S)the Judge is standing (T)at the door. 10 As an example of suffering and patience, brothers, take (U)the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of (V)the steadfastness of Job, and you have seen (W)the purpose of the Lord, how (X)the Lord is compassionate and merciful.

12 But above all, my brothers, (Y)do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him (Z)sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, (AA)anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And (AB)if he has committed sins, he will be forgiven. 16 Therefore, (AC)confess your sins to one another and pray for one another, (AD)that you may be healed. (AE)The prayer of a righteous person has great power as it is working.[b] 17 Elijah was a man (AF)with a nature like ours, and (AG)he prayed fervently that it might not rain, and for (AH)three years and six months it did not rain on the earth. 18 (AI)Then he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, (AJ)if anyone among you wanders from the truth and someone (AK)brings him back, 20 let him know that whoever brings back a sinner from his wandering (AL)will save his soul from death and (AM)will cover a multitude of sins.

Footnotes

  1. James 5:7 Or brothers and sisters; also verses 9, 10, 12, 19
  2. James 5:16 Or The effective prayer of a righteous person has great power

Come now, you who have osher (riches), weep, howling over your miseries coming upon you. [YESHAYAH 13:6; YECHEZKEL 30:2]

The osher of you has rotted and your malbush has become moth-eaten. [IYOV 13:28; TEHILLIM 39:11; YESHAYAH 50:9]

The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus against you, and will eat the basar of you as Eish. You stored up otzar (treasure) in the Acharit Hayamim!

Hinei, the wages of the po’alim (workers) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po’alim have reached the ears of Adonoi Tz’vaot. [VAYIKRA 19:13; YIRMEYAH 22:13; MALACHI 3:5; DEVARIM 24:15]

You lived in indulgence upon ha’aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah ("Day of Slaughter.” [YIRMEYAH 12:3; 25:34; YESHAYAH 53:7]

You condemned, you killed the tzaddik, who does not resist you.

Have zitzfleisch (patience), therefore, Achim b’Moshiach, until the Bias HaMoshiach, the Coming of Moshiach Adoneinu. Hinei, the ikar (farmer) awaits the precious p’ri haAdamah (fruit of the earth), having zitzfleisch (patience) for it until it receives the Yoreh (first autumn rain) and the Malkosh (spring rain). [Dt 11:14; Jer 5:24; Joel 2:23]

You must also have zitzfleisch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Moshiach Adoneinu, has drawn near.

Do not murmur, Achim b’Moshiach, against one another, lest you be judged. Hinei, haShofet is standing before the delet! [SHEMOT 15:24; 16:2; 17:3; BAMIDBAR 14:2,29; 16:41; TEHILLIM 94:2]

10 Achim b’Moshiach, take as an example, of yissurim (suffering) and of zitzfleisch (patience) the Nevi’im who spoke b’Shem Adonoi.

11 Hinei, we call me’ashirim the ones having endured: the enduring orech ru’ach (patience) of Iyov you heard of, and the toitzaa (outcome) from Hashem you saw, that Eloheinu is full of rachamim and channun Hashem. [Job 1:21,22; 2:10; 42:10,12-17; Ex 34:6; Num 14:18; Ps 103:8]

12 But, above all, my Achim b’Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha’aretz nor any other shevu’ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).

13 If anyone is suffering among you, let him daven. If anyone has simcha, let him sing niggunim. [Ps 50:15]

14 Are there any cholim (sick ones) among you? Let the choleh (sick person) summon [for Bikkur Cholim (Visiting the Sick)] the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu. [Ps 23:5; Isa 1:6]

15 And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).

16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.

17 Eliyahu [HaNavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha’aretz for shalosh shanim and shishah chodashim (three years and six months). [MELACHIM ALEF 17:1]

18 And again Eliyahu [HaNavi] davened, and Shomayim gave GESHEM (rain) and ha’aretz caused its p’ri to sprout. [MELACHIM ALEF 18:45]

19 My Achim b’Moshiach, if anyone among you wanders vait (astray) from HaEmes and someone turns a choteh (sinner) to become a ba’al teshuva

20 You should have da’as that the one having helped a choteh (sinner) to become a ba’al teshuva and to turn from the toyus (error) of his derech, and from setiyah HaDerech Hashem (turning aside or deviating from the Way of Hashem) will save the neshamah of him from mavet and will cover a multitude of chatta’im. [T.N. This may be the earliest writing in the Brit Chadasha. Of royal blood, Ya’akov Bar Yosef Ben Dovid, like Rav Sha’ul, was an unbeliever until he came to faith by the appearance of the Risen Moshiach (see I Cor 15:7). He died al kiddush ha-Shem 62 C.E. according to Josephus. His brother Yehuda wrote the letter on p.1118. See p848.]