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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

The Tongue Is a Fire

(A)Do not become teachers in large numbers, (B)my brothers, since you know that we who are teachers will incur a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to [c](F)rein in the whole body as well. Now (G)if we put the bits into the horses’ mouths so that they will obey us, we direct their whole body as well. Look at the ships too: though they are so large and are driven by strong winds, they are nevertheless directed by a very small rudder wherever the inclination of the pilot determines. So also the tongue is a small part of the body, and yet it (H)boasts of great things.

(I)See how great a forest is set aflame by such a small fire! And (J)the tongue is a fire, the very world of unrighteousness; the tongue is set among [d]our body’s parts as that which (K)defiles the whole body and sets on fire the course of our [e]life, and is set on fire by [f](L)hell. For every [g]species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human [h]race. But no one among mankind can tame the tongue; it is a restless evil, full of (M)deadly poison. With it we bless (N)our Lord and Father, and with it we curse people, (O)who have been made in the likeness of God; 10 from the same mouth come both blessing and cursing. My brothers and sisters, these things should not be this way. 11 Does a spring send out from the same opening both [i]fresh and bitter water? 12 (P)Can a fig tree, my brothers and sisters, bear olives, or a vine bear figs? Nor can salt water produce [j]fresh.

Wisdom from Above

13 Who among you is wise and understanding? (Q)Let him show by his (R)good behavior his deeds in the gentleness of wisdom. 14 But if you have bitter (S)jealousy and [k]selfish ambition in your heart, do not be arrogant and so lie against (T)the truth. 15 This wisdom is not that which comes down (U)from above, but is (V)earthly, [l](W)natural, (X)demonic. 16 For where (Y)jealousy and [m]selfish ambition exist, [n]there is disorder and every evil thing. 17 But the wisdom (Z)from above is first (AA)pure, then (AB)peace-loving, (AC)gentle, [o]reasonable, (AD)full of mercy and good fruits, [p](AE)impartial, free of (AF)hypocrisy. 18 And the (AG)fruit of righteousness is sown in peace [q]by those who make peace.

Footnotes

  1. James 3:1 Or greater condemnation; i.e., for erroneous doctrine
  2. James 3:2 Lit word
  3. James 3:2 Or hold in check
  4. James 3:6 Lit our parts
  5. James 3:6 Or existence, origin
  6. James 3:6 Gr Gehenna
  7. James 3:7 Lit nature
  8. James 3:7 Lit nature
  9. James 3:11 Lit sweet
  10. James 3:12 Lit sweet
  11. James 3:14 Or strife
  12. James 3:15 Or unspiritual
  13. James 3:16 Or strife
  14. James 3:16 I.e., in that place
  15. James 3:17 Or willing to yield
  16. James 3:17 Or unwavering
  17. James 3:18 Or for

Controlling the Tongue

Dear brothers and sisters,[a] not many of you should become teachers in the church, for we who teach will be judged more strictly. Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

We can make a large horse go wherever we want by means of a small bit in its mouth. And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. In the same way, the tongue is a small thing that makes grand speeches.

But a tiny spark can set a great forest on fire. And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[b]

People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! 11 Does a spring of water bubble out with both fresh water and bitter water? 12 Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring.[c]

True Wisdom Comes from God

13 If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. 14 But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. 15 For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. 16 For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.

17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. 18 And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.[d]

Footnotes

  1. 3:1 Greek brothers; also in 3:10.
  2. 3:6 Or for it will burn in hell (Greek Gehenna).
  3. 3:12 Greek from salt.
  4. 3:18 Or of good things, or of justice.

When You Open Your Mouth

1-2 Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.

3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!

5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.

7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!

10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?

Live Well, Live Wisely

13-16 Do you want to be counted wise, to build a reputation for wisdom? Here’s what you do: Live well, live wisely, live humbly. It’s the way you live, not the way you talk, that counts. Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom. It’s the furthest thing from wisdom—it’s animal cunning, devilish plotting. Whenever you’re trying to look better than others or get the better of others, things fall apart and everyone ends up at the others’ throats.

17-18 Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.