Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C)

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

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Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(H) is first of all pure; then peace-loving,(I) considerate, submissive, full of mercy(J) and good fruit, impartial and sincere.(K) 18 Peacemakers(L) who sow in peace reap a harvest of righteousness.(M)

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13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

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So he said to me, “This is the word of the Lord to Zerubbabel:(A) ‘Not(B) by might nor by power,(C) but by my Spirit,’(D) says the Lord Almighty.

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Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

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“What are you, mighty mountain? Before Zerubbabel you will become level ground.(A) Then he will bring out the capstone(B) to shouts(C) of ‘God bless it! God bless it!’”

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Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

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10 “Who dares despise the day(A) of small things,(B) since the seven eyes(C) of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”(D)

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Footnotes

  1. Zechariah 4:10 Or the plumb line

10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.

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17 In his defense Jesus said to them, “My Father(A) is always at his work(B) to this very day, and I too am working.”

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17 But Jesus answered them, My Father worketh hitherto, and I work.

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19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(A) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(B) and shows him all he does. Yes, and he will show him even greater works than these,(C) so that you will be amazed.

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19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

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17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’(A) But you do not realize that you are wretched, pitiful, poor, blind and naked.(B)

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17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

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18 I counsel you to buy from me gold refined in the fire,(A) so you can become rich; and white clothes(B) to wear, so you can cover your shameful nakedness;(C) and salve to put on your eyes, so you can see.

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18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

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