¹⁰ For whoever shall keep the whole law, and yet ^(A)stumble in one point, ^(B)he is guilty of all.

^16 (A)For God so loved the world that He gave His only begotten ^(B)Son, that whoever believes in Him should not perish but have everlasting life. ^17 (C)For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

^10 (A)By that will we have been ^[a]sanctified ^(B)through the offering of the body of Jesus Christ once for all.

¹⁰ For the death that He died, ^(A)He died to sin once for all; but the life that He lives, ^(B)He lives to God.

The Earthly Sanctuary^(A)

9 Then indeed, even the first covenant had ordinances of divine service and ^(B)the earthly sanctuary. ² For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the ^[a]sanctuary; ^3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, ⁴ which had the ^(D)golden censer and ^(E)the ark of the covenant overlaid on all sides with gold, in which were ^(F)the golden pot that had the manna, ^(G)Aaron’s rod that budded, and ^(H)the tablets of the covenant; ⁵ and ^(I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

⁶ Now when these things had been thus prepared, ^(J)the priests always went into the first part of the tabernacle, performing the services. ⁷ But into the second part the high priest went alone ^(K)once a year, not without blood, which he offered for ^(L)himself and for the people’s sins committed in ignorance; ⁸ the Holy Spirit indicating this, that ^(M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. ⁹ It was symbolic for the present time in which both gifts and sacrifices are offered ^(N)which cannot make him who performed the service perfect in regard to the conscience— ¹⁰ concerned only with ^(O)foods and drinks, ^(P)various ^[b]washings, ^(Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

¹¹ But Christ came as High Priest of ^(R)the good things ^[c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. ¹² Not ^(S)with the blood of goats and calves, but ^(T)with His own blood He entered the Most Holy Place ^(U)once for all, ^(V)having obtained eternal redemption. ¹³ For if ^(W)the blood of bulls and goats and ^(X)the ashes of a heifer, sprinkling the unclean, ^[d]sanctifies for the ^[e]purifying of the flesh, ¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered Himself without ^[f]spot to God, ^(Y)cleanse your conscience from ^(Z)dead works ^(AA)to serve the living God? ¹⁵ And for this reason ^(AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that ^(AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

¹⁶ For where there is a testament, there must also of necessity be the death of the testator. ¹⁷ For ^(AD)a testament is in force after men are dead, since it has no power at all while the testator lives. ^18 (AE)Therefore not even the first covenant was dedicated without blood. ¹⁹ For when Moses had spoken every ^[g]precept to all the people according to the law, ^(AF)he took the blood of calves and goats, ^(AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, ²⁰ saying, ^(AH)“This is the ^(AI)blood of the covenant which God has commanded you.” ²¹ Then likewise ^(AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. ²² And according to the law almost all things are ^[h]purified with blood, and ^(AK)without shedding of blood there is no ^[i]remission.

Greatness of Christ’s Sacrifice

²³ Therefore it was necessary that ^(AL)the copies of the things in the heavens should be ^[j]purified with these, but the heavenly things themselves with better sacrifices than these. ²⁴ For ^(AM)Christ has not entered the holy places made with hands, which are ^[k]copies of ^(AN)the true, but into heaven itself, now ^(AO)to appear in the presence of God for us; ²⁵ not that He should offer Himself often, as ^(AP)the high priest enters the Most Holy Place every year with blood of another— ²⁶ He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. ^27 (AQ)And as it is appointed for men to die once, ^(AR)but after this the judgment, ²⁸ so ^(AS)Christ was ^(AT)offered once to bear the sins ^(AU)of many. To those who ^(AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Living Sacrifices to God

12 I ^(A)beseech^[a] you therefore, brethren, by the mercies of God, that you present your bodies ^(B)a living sacrifice, holy, acceptable to God, which is your ^[b]reasonable service. ² And ^(C)do not be conformed to this world, but ^(D)be transformed by the renewing of your mind, that you may ^(E)prove what is that good and acceptable and perfect will of God.

^23 (A)And whatever you do, do it heartily, as to the Lord and not to men, ^24 (B)knowing that from the Lord you will receive the reward of the inheritance; ^(C)for^[a] you serve the Lord Christ.

²⁹ For whom ^(A)He foreknew, ^(B)He also predestined ^(C)to be conformed to the image of His Son, ^(D)that He might be the firstborn among many brethren.