Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O)

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Footnotes

  1. James 2:8 Lev. 19:18

The Royal Rule of Love

1-4 My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted?

5-7 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?

8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.

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Warning against Having Favorites

My friends, if you have faith in our glorious Lord Jesus Christ, you won't treat some people better than others. Suppose a rich person wearing fancy clothes and a gold ring comes to one of your meetings. And suppose a poor person dressed in worn-out clothes also comes. You must not give the best seat to the one in fancy clothes and tell the one who is poor to stand at the side or sit on the floor. This is the same as saying that some people are better than others, and you would be acting like a crooked judge.

My dear friends, pay attention. God has given a lot of faith to the poor people in this world. God has also promised them a share in his kingdom that he will give to everyone who loves him. You mistreat the poor. But isn't it the rich who boss you around and drag you off to court? Aren't they the ones who make fun of your Lord?

(A) You will do all right, if you obey the most important law[a] in the Scriptures. It is the law that commands us to love others as much as we love ourselves. But if you treat some people better than others, you have done wrong, and the Scriptures teach that you have sinned.

10 (B) If you obey every law except one, you are still guilty of breaking them all.

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Footnotes

  1. 2.8 most important law: The Greek text has “royal law,” meaning the one given by the king (that is, God).

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come into your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment,

and ye have respect for him that weareth the grand clothing and say unto him, “Sit thou here in a good place,” and say to the poor man, “Stand thou there,” or, “Sit here under my footstool,”

are ye not then partial in yourselves and have become judges with evil thoughts?

Hearken, my beloved brethren: Hath not God chosen the poor of this world, rich in faith, and heirs of the Kingdom which He hath promised to those who love Him?

But ye have despised the poor. Do not rich men oppress you and drag you before the judgment seats?

Do not they blaspheme that worthy name by which ye are called?

If ye fulfill the royal law according to the Scripture, “Thou shalt love thy neighbor as thyself,” ye do well.

But if ye have respect of persons, ye commit sin and are convicted by the law as transgressors.

10 For whosoever shall keep the whole law and yet offend on one point, he is guilty of all.

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11 For he who said, “You shall not commit adultery,”[a](A) also said, “You shall not murder.”[b](B) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(C) by the law that gives freedom,(D) 13 because judgment without mercy will be shown to anyone who has not been merciful.(E) Mercy triumphs over judgment.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.

12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.

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11 (A) The same God who told us to be faithful in marriage also told us not to murder. So even if you are faithful in marriage, but murder someone, you still have broken God's Law.

12 Speak and act like people who will be judged by the law that sets us free. 13 Do this, because on the day of judgment there will be no pity for those who have not had pity on others. But even in judgment, God is merciful![a]

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Footnotes

  1. 2.13 But even in judgment, God is merciful: Or “So be merciful, and you will be shown mercy on the day of judgment.”

11 For He that said, “Do not commit adultery,” said also, “Do not kill.” Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as those who shall be judged by the law of liberty.

13 For he shall have judgment without mercy, who hath shown no mercy; and mercy rejoiceth against judgment.

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Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

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Faith in Action

14-17 Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?

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Faith and Works

14 My friends, what good is it to say you have faith, when you don't do anything to show you really do have faith? Can this kind of faith save you? 15 If you know someone who doesn't have any clothes or food, 16 you shouldn't just say, “I hope all goes well for you. I hope you will be warm and have plenty to eat.” What good is it to say this, unless you do something to help? 17 Faith that doesn't lead us to do good deeds is all alone and dead!

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14 What doth it profit, my brethren, though a man say he hath faith, and hath not works? Can faith save him?

15 If a brother or sister be naked and destitute of daily food,

16 and one of you say unto them, “Depart in peace; be ye warmed and filled,” without giving them those things which are needful to the body, what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

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