Isaiah 60:1-5
World English Bible
60 “Arise, shine; for your light has come,
and Yahweh’s glory has risen on you.
2 For, behold, darkness will cover the earth,
and thick darkness the peoples;
but Yahweh will arise on you,
and his glory shall be seen on you.
3 Nations will come to your light,
and kings to the brightness of your rising.
4 “Lift up your eyes all around, and see:
they all gather themselves together.
They come to you.
Your sons will come from far away,
and your daughters will be carried in arms.
5 Then you shall see and be radiant,
and your heart will thrill and be enlarged;
because the abundance of the sea will be turned to you.
The wealth of the nations will come to you.
Isaiah 60:1-5
Amplified Bible, Classic Edition
60 Arise [from the depression and prostration in which circumstances have kept you—rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you!(A)
2 For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you.(B)
3 And nations shall come to your light, and kings to the brightness of your rising.(C)
4 Lift up your eyes round about you and see! They all gather themselves together, they come to you. Your sons shall come from afar, and your daughters shall be carried and nursed in the arms.
5 Then you shall see and be radiant, and your heart shall thrill and tremble with joy [at the glorious deliverance] and be enlarged; because the abundant wealth of the [Dead] [a]Sea shall be turned to you, unto you shall the nations come with their treasures.(D)
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- Isaiah 60:5 Prior to well into the twentieth century, scholars could only speculate as to what Isaiah might have meant here by “the abundant wealth of the [Dead] Sea” that would one day be turned over to Jerusalem. Of course, the Dead Sea, which for ages had been considered only a place of death and desolation, was ruled out as a possible meaning. Then suddenly it was discovered that the waters of the Dead Sea contain important chemicals. In a.d. 1935 G.T.B. Davis wrote, “One is almost staggered by the computed wealth of the chemical salts of the Dead Sea. It is estimated that the potential value of the potash, bromine, and other chemical salts of its waters is... four times the wealth of the United States!” (G.T.B. Davis, Rebuilding Palestine) Isaiah himself did not know this, but the God who caused the Dead Sea to play a part in His program in the last days knew all about it, and He led the prophet to so prophesy here in this verse.
Matthew 1:21
World English Bible
21 She shall give birth to a son. You shall name him Jesus,[a] for it is he who shall save his people from their sins.”
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- 1:21 “Jesus” means “Salvation”.
Matthew 1:21
Amplified Bible, Classic Edition
21 She will bear a Son, and you shall call His name Jesus [the Greek form of the Hebrew Joshua, which means Savior], for He will save His people from their sins [that is, prevent them from [a]failing and missing the true end and scope of life, which is God].
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- Matthew 1:21 Marvin Vincent, Word Studies in the New Testament.
Acts 10:38
World English Bible
38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
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Acts 10:38
Amplified Bible, Classic Edition
38 How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, [a]in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
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- Acts 10:38 Marvin Vincent, Word Studies.
Luke 4:17-18
World English Bible
17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
18 “The Spirit of the Lord is on me,
because he has anointed me to preach good news to the poor.
He has sent me to heal the broken hearted,[a]
to proclaim release to the captives,
recovering of sight to the blind,
to deliver those who are crushed,
Footnotes
- 4:18 NU omits “to heal the broken hearted”
Luke 4:17-18
Amplified Bible, Classic Edition
17 And there was handed to Him [the roll of] the book of the prophet Isaiah. He opened (unrolled) the book and found the place where it was written,(A)
18 The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity],
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Isaiah 61:1-3
World English Bible
61 The Lord Yahweh’s Spirit is on me,
because Yahweh has anointed me to preach good news to the humble.
He has sent me to bind up the broken hearted,
to proclaim liberty to the captives
and release to those who are bound,[a]
2 to proclaim the year of Yahweh’s favor
and the day of vengeance of our God,
to comfort all who mourn,
3 to provide for those who mourn in Zion,
to give to them a garland for ashes,
the oil of joy for mourning,
the garment of praise for the spirit of heaviness,
that they may be called trees of righteousness,
the planting of Yahweh,
that he may be glorified.
Footnotes
- 61:1 LXX and DSS add: recovery of sight to the blind
Isaiah 61:1-3
Amplified Bible, Classic Edition
61 The Spirit of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound,(A)
2 To proclaim the acceptable year of the Lord [the year of His favor] [a]and the day of vengeance of our God, to comfort all who mourn,(B)
3 To grant [consolation and joy] to those who mourn in Zion—to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit—that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
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- Isaiah 61:2 See footnote on Ezek. 34:28.
Philippians 2:6-11
World English Bible
6 who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men. 8 And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9 Therefore God also highly exalted him, and gave to him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
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Philippians 2:6-11
Amplified Bible, Classic Edition
6 Who, although being essentially one with God and in the form of God [[a]possessing the fullness of the attributes which make God God], did not [b]think this equality with God was a thing to be eagerly grasped [c]or retained,
7 But stripped Himself [of all privileges and [d]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.
8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
9 Therefore [because He stooped so low] God has highly exalted Him and has [e]freely bestowed on Him the name that is above every name,
10 That in (at) the name of Jesus every knee [f]should (must) bow, in heaven and on earth and under the earth,
11 And every tongue [[g]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Read full chapterFootnotes
- Philippians 2:6 B.B. Warfield, Biblical Doctrines.
- Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
- Philippians 2:6 Joseph Thayer, A Greek-English Lexicon.
- Philippians 2:7 George R. Berry, Greek-English New Testament Lexicon.
- Philippians 2:9 Marvin Vincent, Word Studies.
- Philippians 2:10 “Should” is the past tense of “shall,” implying authority or compulsion.
- Philippians 2:11 Marvin Vincent, Word Studies.
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