Isaiah 50:4-9
The Voice
4 The Lord, the Eternal, equipped me for this job—
with skilled speech, a smooth tongue for instruction.
I can find the words that comfort and soothe the downtrodden, tired, and despairing.
And I know when to use them.
Each morning, it is God who wakes me and tells me what I should do,
what I should say.
5 The Lord, the Eternal, has helped me to listen,
and I do as He says. I have not been rebellious or run away from God’s work.
6 But it’s been hard. I offered My back to those who whipped me,
my cheeks to those who pulled out my beard;
I did not turn away from humiliation and spitting.
The prophet speaks, but his words are those of the Servant of God. The Servant is in tune with God, the Master Teacher. He teaches as he has been taught, and—for the first time it seems—He understands that suffering is an integral part of the work God has for him. The reality for God’s Servant and any who follow him is this: to be close with God means to be at odds with people.
7 Because the Lord, the Eternal, helps me I will not be disgraced;
so, I set my face like a rock, confident that I will not be ashamed.
8 My hero who sets things right is near.
Who would dare to challenge me?
Let’s stand and debate this head-to-head!
Who would dare to accuse me? Let him come near.
9 See here, the Lord, the Eternal, helps me—who could possibly win against me?
All my accusers will wear out like a ratty old moth-eaten shirt.
Psalm 31:9-16
The Voice
9 Show me Your grace, Eternal One, for I am in a tight spot.
My eyes are aching with grief;
my body and soul are withering with miseries.
10 My life is devoured by sorrow,
and my years are haunted with mourning.
My sin has sapped me of all my strength;
my body withers under the weight of this suffering.
11 To all my enemies I am an object of scorn.
My neighbors especially are ashamed of me.
My friends are afraid to be seen with me.
When I walk down the street, people go out of their way to avoid me.
12 I am as good as dead to them. Forgotten!
Like a shattered clay pot, I am easily discarded and gladly replaced.
13 For I hear their whispered plans;
terror is everywhere!
They conspire together,
planning, plotting, scheming to take my life.
14 But I pour my trust into You, Eternal One.
I’m glad to say, “You are my God!”
15 I give the moments of my life over to You, Eternal One.
Rescue me from those who hate me and who hound me with their threats.
16 Look toward me, and let Your face shine down upon Your servant.
Because of Your gracious love, save me!
Philippians 2:5-11
The Voice
5 In other words, adopt the mind-set of Jesus the Anointed. Live with His attitude in your hearts. Remember:
6 Though He was in the form of God,
He chose not to cling to equality with God;
7 But He poured Himself out to fill a vessel brand new;
a servant in form
and a man indeed.
The very likeness of humanity,
8 He humbled Himself,
obedient to death—
a merciless death on the cross!
9 So God raised Him up to the highest place
and gave Him the name above all.
10 So when His name is called,
every knee will bow,[a]
in heaven, on earth, and below.
11 And every tongue will confess[b]
“Jesus, the Anointed One, is Lord,”
to the glory of God our Father!
Footnotes
Matthew 26:14-27:66
The Voice
14 At that, one of the twelve, Judas Iscariot, went to the chief priests.
Judas Iscariot: 15 What will you give me to turn Him over to you?
They offered him 30 pieces of silver. 16 And from that moment, he began to watch for a chance to betray Jesus.
Here begins the account of Jesus’ last night before His trial and crucifixion.
17 On the first day of the Festival of Unleavened Bread, the disciples said to Jesus,
Disciples: Where would You like us to prepare the Passover meal for You?
Jesus: 18 Go into the city, find a certain man, and say to him, “The Teacher says, ‘My time is near, and I am going to celebrate Passover at your house with My disciples.’”
They find the man’s house and secure the owner’s permission, and there they will praise God for redeeming His people from bondage in Egypt.
19 So the disciples went off, followed Jesus’ instructions, and got the Passover meal ready. 20 When evening came, Jesus sat down with the twelve. 21 And they ate their dinner.
Jesus: I tell you this: one of you here will betray Me.
22 The disciples, of course, were horrified.
A Disciple: Not me!
Another Disciple: It’s not me, Master, is it?
Jesus: 23 It’s the one who shared this dish of food with Me. That is the one who will betray Me. 24 Just as our sacred Scripture has taught, the Son of Man is on His way. But there will be nothing but misery for he who hands Him over. That man will wish he had never been born.
25 At that, Judas, who was indeed planning to betray Him, said,
Judas Iscariot: It’s not me, Master, is it?
Jesus: I believe you’ve just answered your own question.
26 As they were eating, Jesus took some bread. He offered a blessing over the bread, and then He broke it and gave it to His disciples.
Jesus: Take this and eat; it is My body.
27 And then He took the cup of wine, He made a blessing over it, and He passed it around the table.
Jesus: Take this and drink, all of you: 28 this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. 29 But I tell you: I will not drink of the fruit of the vine again until I am with you once more, drinking in the kingdom of My Father.
30 The meal concluded. Together, all the men sang a hymn of praise and thanksgiving, and then they took a late evening walk to the Mount of Olives.
Jesus: 31 Scripture says,
I shall strike the shepherd,
and the sheep of the flock will scatter.[a]
Just so, each of you will stumble tonight, stumble and fall, on account of Me.
32 Afterward I will be raised up. And I will go before you to Galilee.
Peter: 33 Lord, maybe everyone else will trip and fall tonight, but I will not. I’ll be beside You. I won’t falter.
Jesus: 34 If only that were true. In fact, this very night, before the cock crows in the morning, you will deny Me three times.
Peter: 35 No! I won’t deny You. Even if that means I have to die with You!
And each of the disciples echoed Peter.
It is indeed a dark, bitter night. The disciples are sad and confused, and maybe a little bit prideful. Peter can not believe that he could ever betray his Lord.
36 At that, Jesus led His disciples to the place called Gethsemane.
Jesus: I am going over there to pray. You sit here while I’m at prayer.
37 Then He took Peter and the two sons of Zebedee with Him, and He grew sorrowful and deeply distressed.
Jesus: 38 My soul is overwhelmed with grief, to the point of death. Stay here and keep watch with Me.
39 He walked a little farther and finally fell prostrate and prayed.
Jesus: Father, this is the last thing I want. If there is any way, please take this bitter cup from Me. Not My will, but Yours be done.
40 When He came back to the disciples, He saw that they were asleep. Peter awoke a little less confident and slightly chagrined.
Jesus (to Peter): So you couldn’t keep watch with Me for just one short hour? 41 Now maybe you’re learning: the spirit is willing, but the body is weak. Watch and pray and take care that you are not pulled down during a time of testing.
42 With that, Jesus returned to His secluded spot to pray again.
Jesus: Father, if there is no other way for this cup to pass without My drinking it—then not My will, but Yours be done.
43 Again Jesus returned to His disciples and found them asleep. Their eyes were heavy-lidded. 44 So Jesus left them again and returned to prayer, praying the same sentiments with the same words. 45 Again He returned to His disciples.
Jesus: Well, you are still sleeping; are you getting a good long rest? Now the time has come; the Son of Man is just about to be given over to the betrayers and the sinners. 46 Get up; we have to be going. Look, here comes the one who’s going to betray Me.
47 There he was, Judas, one of the twelve leading a crowd of people from the chief priests and elders with swords and clubs; the chief priests and the elders were right there, ready to arrest Jesus. 48 And Judas, the one who intended to betray Him, had said to the elders and the chief priests that he would give them a sign.
Judas Iscariot: I’ll greet Him with a kiss. And you will know that the one I kiss is the one you should arrest.
49 So at once, he went up to Jesus.
Judas Iscariot: Greetings, Teacher (he kisses Him).
Jesus: 50 My friend, do what you have come to do.
And at that, the company came and seized Him. 51 One of the men with Jesus grabbed his sword and swung toward the high priest’s slave, slicing off his ear.
Jesus: 52 Put your sword back. People who live by the sword die by the sword. 53 Surely you realize that if I called on My Father, He would send 12 legions of messengers to rescue Me. 54 But if I were to do that, I would be thwarting the scriptural story, wouldn’t I? And we must allow the story of God’s kingdom to unfold. 55 (to the crowds) Why did you bring these weapons, these clubs and bats? Did you think I would fight you? That I would try to dodge and escape like a common criminal? You could have arrested Me any day when I was teaching in the temple, but you didn’t.
56 This scene has come together just so, so that the prophecies in the sacred Scripture could be fulfilled.
And at that, all the disciples ran away and abandoned Him. 57 The crowd that had arrested Jesus took Him to Caiaphas, the high priest. The scribes and elders had gathered at Caiaphas’s house and were waiting for Jesus to be delivered. 58 Peter followed Jesus (though at some distance so as not to be seen). He slipped into Caiaphas’s house and attached himself to a group of servants. And he sat watching, waiting to see how things would unfold.
59 The high priest and his council of advisors first produced false evidence against Jesus—false evidence meant to justify some charge and Jesus’ execution. 60 But even though many men were willing to lie, the council couldn’t come up with the evidence it wanted. Finally, two men stood up.
Two Men: 61 Look, He said, “I can destroy God’s temple and rebuild it in three days.” What more evidence do you need?
62 Then Caiaphas the high priest stood up and addressed Jesus.
Caiaphas: Aren’t You going to respond to these charges? What exactly are these two men accusing You of?
63 Jesus remained silent.
Caiaphas (to Jesus): Under a sacred oath before the living God, tell us plainly: are You the Anointed One, the Son of God?
Jesus: 64 So you seem to be saying. I will say this: beginning now, you will see the Son of Man sitting at the right hand of God’s power and glory and coming on heavenly clouds.
65 The high priest tore his robes and screeched.
Caiaphas: Blasphemy! We don’t need any more witnesses—we’ve all just witnessed this most grievous blasphemy, right here and now. 66 So, gentlemen, what’s your verdict?
Gentlemen: He deserves to die.
67 Then they spat in His face and hit Him. Some of them smacked Him, slapped Him across the cheeks, 68 and jeered.
Some of the Men: Well, Anointed One, prophesy for us, if You can—who hit You? And who is about to hit You next?
69 As all this was going on in Caiaphas’s chamber, Peter was sitting in the courtyard with some servants. One of the servant girls came up to him.
Servant Girl: You were with Jesus the Galilean, weren’t you?
70 And just as Jesus had predicted, Peter denied it before everyone.
Peter: Not me! I don’t know what you’re talking about.
71 He went out to stand by the gate. And as he walked past, another servant girl recognized him.
Another Servant Girl (speaking to those standing around): That man over there—he was here with Jesus the Nazarene!
72 Again, just as Jesus had predicted, Peter denied it, swearing an oath.
Peter: I don’t know Him!
73 Peter then went to chat with a few of the servants. A little while later, some other servants approached him:
Other Servants: Look, we know that you must be one of Jesus’ followers. You speak like you are from the same area as His followers. You’ve got that tell-tale Galilean accent.
74 Cursing and swearing, Peter denied Him again.
Peter: I do not know Him!
As the exclamation left his mouth, a cock crowed. 75 And Peter remembered. He remembered that Jesus had looked at him with something like pity and said, “This very night, before the cock crows in the morning, you will deny Me three times.” And Peter went outside, sat down on the ground, and wept.
27 Eventually the chief priests and the elders looked around and saw that it was morning. They convened a council meeting whose sole purpose was to hand down Jesus’ death sentence. 2 They tied Jesus up, took Him away, and handed Him over to the governor of Judea, a man called Pilate.
3 Judas—the one who had betrayed Him with a kiss for 30 pieces of silver—saw that Jesus had been condemned, and suddenly Judas regretted what he had done. He took the silver back to the chief priests and elders and tried to return it to them.
Judas Iscariot: 4 I can’t keep this money! I’ve sinned! I’ve betrayed an innocent man! His blood will be on my hands.
The priests and elders want nothing to do with Judas, and they refuse to take his money.
Chief Priests and Elders: We’re through with you, friend. The state of your soul is really none of our affair.
5 Judas threw down the money in the temple, went off, and hanged himself.
6 The chief priests looked at the silver coins and picked them up.
Chief Priests and Elders: You know, according to the law, we can’t put blood money in the temple treasury.
7 After some deliberation, they took the money and bought a plot of land called Potter’s Field; they would use it to bury foreigners, suicides, and others who were unfit for a full Jewish burial. 8 (To this day, the field is called Blood Field, because it was bought with blood money.) 9 And when the priests bought Potter’s Field, they unwittingly fulfilled a prophecy made long ago by the prophet Jeremiah: “They took 30 pieces of silver, the price set on the head of the man by the children of Israel, 10 and they gave them for the Potter’s Field as the Eternal One instructed.”[b]
11 Jesus was standing before the governor, Pilate.
Pilate: Are You the King of the Jews?
Jesus: So you say.
12 The chief priests and the elders stood and poured out their accusations: that Jesus was a traitor, a seditious rebel, a crazy, a would-be Savior, and a would-be king. Jesus stood in the stream of accusations, but He did not respond.
Pilate: 13 Do You hear these accusations they are making against You?
14 Still Jesus said nothing, which Pilate found rather astounding—no protests, no defense, nothing.
15 Now the governor had a custom. During the great Jewish festival of Passover, he would allow the crowd to pick one of the condemned men, and he, Pilate, would set the man free. Just like that. Gratuitous, gracious freedom. 16 At this time, they had a notorious prisoner named Barabbas. 17 So when the crowd gathered, Pilate offered them a choice:
Pilate: Whom do you want me to free? Barabbas or Jesus, whom some call the Anointed One?
Pilate could call Him “Jesus of Nazareth” or “Jesus the Carpenter,” but he says, “whom some call the Anointed One.” It is significant that Pilate is in a position where he passes judgment. He determines who will live and who will die, and he is preparing to hold court.
18 Pilate knew the chief priests and elders hated Jesus and had delivered Him up because they envied Him.
19 Then Pilate sat down on his judgment seat, and he received a message from his wife: “Distance yourself utterly from the proceedings against this righteous man. I have had a dream about Him, a dream full of twisted sufferings—He is innocent, I know it, and we should have nothing to do with Him.”
20 But the chief priests and the elders convinced the crowd to demand that Barabbas, not Jesus, whom-some-call-the-Anointed-One, be freed and that Jesus be put to death.
Pilate (standing before the crowd): 21 Which of these men would you have me free?
Crowd (shouting): Barabbas!
Pilate: 22 What would you have me do with this Jesus, whom some call the Anointed One?
Crowd (shouting): Crucify Him!
Pilate: 23 Why? What crime has this man committed?
Crowd (responding with a shout): Crucify Him!
It is clear Pilate has laid his own trap. He realizes he has given the crowd a choice, but the crowd doesn’t choose as he expects them to.
24 Pilate saw that unless he wanted a riot on his hands, he now had to bow to their wishes. So he took a pitcher of water, stood before the crowd, and washed his hands.
Pilate: You will see to this crucifixion, for this man’s blood will be upon you and not upon me. I wash myself of it.
Crowd: 25 Indeed, let His blood be upon us—upon us and our children!
26 So Pilate released Barabbas, and he had Jesus flogged and handed over to be crucified.
27 The governor’s soldiers took Jesus into a great hall, gathered a great crowd, 28 and stripped Jesus of His clothes, draping Him in a bold scarlet cloak, the kind that soldiers sometimes wore. 29 They gathered some thorny vines, wove them into a crown, and perched that crown upon His head. They stuck a reed in His right hand, and then they knelt before Him, this inside-out, upside-down King. They mocked Him with catcalls.
Soldiers: Hail, the King of the Jews!
30 They spat on Him and whipped Him on the head with His scepter of reeds, 31 and when they had their fill, they pulled off the bold scarlet cloak, dressed Him in His own simple clothes, and led Him off to be crucified.
32 As they were walking, they found a man called Simon of Cyrene and forced him to carry the cross. 33 Eventually they came to a place called Golgotha, which means “Place of the Skull.” 34 There they gave Him a drink—wine mixed with bitter herbs. He tasted it but refused to drink it.
35 And so they had Him crucified. They divided the clothes off His back by drawing lots,[c] 36 and they sat on the ground and watched Him hang. 37 They placed a sign over His head: “This is Jesus, King of the Jews.” 38 And then they crucified two thieves next to Him, one at His right hand and one at His left hand.
39 Passersby shouted curses and blasphemies at Jesus. They wagged their heads at Him and hissed.
Passersby: 40 You’re going to destroy the temple and then rebuild it in three days? Why don’t You start with saving Yourself? Come down from the cross if You can, if You’re God’s Son.
Chief Priests, Scribes, and Elders (mocking Him): 41-42 He saved others, but He can’t save Himself. If He’s really the King of Israel, then let Him climb down from the cross—then we’ll believe Him. 43 He claimed communion with God—well, let God save Him, if He’s God’s beloved Son.
44 Even the thieves hanging to His right and left poured insults upon Him. 45 And then, starting at noon, the entire land became dark. It was dark for three hours. 46 In the middle of the dark afternoon, Jesus cried out in a loud voice.
Jesus: Eli, Eli, lama sabachthani—My God, My God, why have You forsaken Me?[d]
Bystanders: 47 He’s calling on Elijah.
48 One bystander grabbed a sponge, steeped it in vinegar, stuck it on a reed, and gave Jesus the vinegar to drink.
Others: 49 We’ll see—we’ll see if Elijah is going to come and rescue Him.
50 And then Jesus cried out once more, loudly, and then He breathed His last breath. 51 At that instant, the temple curtain was torn in half, from top to bottom. The earth shook; rocks split in two; 52 tombs burst open, and bodies of many sleeping holy women and men were raised up. 53 After Jesus’ resurrection, they came out of their tombs, went into the holy city of Jerusalem, and showed themselves to people.
54 When the Centurion and soldiers who had been charged with guarding Jesus felt the earthquake and saw the rocks splitting and the tombs opening, they were, of course, terrified.
Soldiers: He really was God’s Son.
55 A number of women, who had been devoted to Jesus and followed Him from Galilee, were present, too, watching from a distance. 56 Mary Magdalene was there, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 At evening time, a rich man from Arimathea arrived. His name was Joseph, and he had become a disciple of Jesus. 58 He went to Pilate and asked to be given Jesus’ body; Pilate assented and ordered his servants to turn Jesus’ body over to Joseph. 59 So Joseph took the body, wrapped Jesus in a clean sheath of white linen, 60 and laid Jesus in his own new tomb, which he had carved from a rock. Then he rolled a great stone in front of the tomb’s opening, and he went away. 61 Mary Magdalene was there, and so was the other Mary. They sat across from the tomb, watching, remembering.
62 The next day, which is the day after the Preparation Day, the chief priests and the Pharisees went together to Pilate. 63 They reminded him that when Jesus was alive He had claimed that He would be raised from the dead after three days.
Chief Priests and Pharisees: 64 So please order someone to secure the tomb for at least three days. Otherwise His disciples might sneak in and steal His body away, and then claim that He has been raised from the dead. If that happens, then we would have been better off just leaving Him alive.
Pilate: 65 You have a guard. Go and secure the grave.
66 So they went to the tomb, sealed the stone in its mouth, and left the guard to keep watch.
Matthew 27:11-54
The Voice
11 Jesus was standing before the governor, Pilate.
Pilate: Are You the King of the Jews?
Jesus: So you say.
12 The chief priests and the elders stood and poured out their accusations: that Jesus was a traitor, a seditious rebel, a crazy, a would-be Savior, and a would-be king. Jesus stood in the stream of accusations, but He did not respond.
Pilate: 13 Do You hear these accusations they are making against You?
14 Still Jesus said nothing, which Pilate found rather astounding—no protests, no defense, nothing.
15 Now the governor had a custom. During the great Jewish festival of Passover, he would allow the crowd to pick one of the condemned men, and he, Pilate, would set the man free. Just like that. Gratuitous, gracious freedom. 16 At this time, they had a notorious prisoner named Barabbas. 17 So when the crowd gathered, Pilate offered them a choice:
Pilate: Whom do you want me to free? Barabbas or Jesus, whom some call the Anointed One?
Pilate could call Him “Jesus of Nazareth” or “Jesus the Carpenter,” but he says, “whom some call the Anointed One.” It is significant that Pilate is in a position where he passes judgment. He determines who will live and who will die, and he is preparing to hold court.
18 Pilate knew the chief priests and elders hated Jesus and had delivered Him up because they envied Him.
19 Then Pilate sat down on his judgment seat, and he received a message from his wife: “Distance yourself utterly from the proceedings against this righteous man. I have had a dream about Him, a dream full of twisted sufferings—He is innocent, I know it, and we should have nothing to do with Him.”
20 But the chief priests and the elders convinced the crowd to demand that Barabbas, not Jesus, whom-some-call-the-Anointed-One, be freed and that Jesus be put to death.
Pilate (standing before the crowd): 21 Which of these men would you have me free?
Crowd (shouting): Barabbas!
Pilate: 22 What would you have me do with this Jesus, whom some call the Anointed One?
Crowd (shouting): Crucify Him!
Pilate: 23 Why? What crime has this man committed?
Crowd (responding with a shout): Crucify Him!
It is clear Pilate has laid his own trap. He realizes he has given the crowd a choice, but the crowd doesn’t choose as he expects them to.
24 Pilate saw that unless he wanted a riot on his hands, he now had to bow to their wishes. So he took a pitcher of water, stood before the crowd, and washed his hands.
Pilate: You will see to this crucifixion, for this man’s blood will be upon you and not upon me. I wash myself of it.
Crowd: 25 Indeed, let His blood be upon us—upon us and our children!
26 So Pilate released Barabbas, and he had Jesus flogged and handed over to be crucified.
27 The governor’s soldiers took Jesus into a great hall, gathered a great crowd, 28 and stripped Jesus of His clothes, draping Him in a bold scarlet cloak, the kind that soldiers sometimes wore. 29 They gathered some thorny vines, wove them into a crown, and perched that crown upon His head. They stuck a reed in His right hand, and then they knelt before Him, this inside-out, upside-down King. They mocked Him with catcalls.
Soldiers: Hail, the King of the Jews!
30 They spat on Him and whipped Him on the head with His scepter of reeds, 31 and when they had their fill, they pulled off the bold scarlet cloak, dressed Him in His own simple clothes, and led Him off to be crucified.
32 As they were walking, they found a man called Simon of Cyrene and forced him to carry the cross. 33 Eventually they came to a place called Golgotha, which means “Place of the Skull.” 34 There they gave Him a drink—wine mixed with bitter herbs. He tasted it but refused to drink it.
35 And so they had Him crucified. They divided the clothes off His back by drawing lots,[a] 36 and they sat on the ground and watched Him hang. 37 They placed a sign over His head: “This is Jesus, King of the Jews.” 38 And then they crucified two thieves next to Him, one at His right hand and one at His left hand.
39 Passersby shouted curses and blasphemies at Jesus. They wagged their heads at Him and hissed.
Passersby: 40 You’re going to destroy the temple and then rebuild it in three days? Why don’t You start with saving Yourself? Come down from the cross if You can, if You’re God’s Son.
Chief Priests, Scribes, and Elders (mocking Him): 41-42 He saved others, but He can’t save Himself. If He’s really the King of Israel, then let Him climb down from the cross—then we’ll believe Him. 43 He claimed communion with God—well, let God save Him, if He’s God’s beloved Son.
44 Even the thieves hanging to His right and left poured insults upon Him. 45 And then, starting at noon, the entire land became dark. It was dark for three hours. 46 In the middle of the dark afternoon, Jesus cried out in a loud voice.
Jesus: Eli, Eli, lama sabachthani—My God, My God, why have You forsaken Me?[b]
Bystanders: 47 He’s calling on Elijah.
48 One bystander grabbed a sponge, steeped it in vinegar, stuck it on a reed, and gave Jesus the vinegar to drink.
Others: 49 We’ll see—we’ll see if Elijah is going to come and rescue Him.
50 And then Jesus cried out once more, loudly, and then He breathed His last breath. 51 At that instant, the temple curtain was torn in half, from top to bottom. The earth shook; rocks split in two; 52 tombs burst open, and bodies of many sleeping holy women and men were raised up. 53 After Jesus’ resurrection, they came out of their tombs, went into the holy city of Jerusalem, and showed themselves to people.
54 When the Centurion and soldiers who had been charged with guarding Jesus felt the earthquake and saw the rocks splitting and the tombs opening, they were, of course, terrified.
Soldiers: He really was God’s Son.
Footnotes
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
