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On that day, seven women will grab hold of one man and say,

“We will supply our own food
and wear our own clothes.
Just let us bear your name;
take away our disgrace.”

On that day, Adonai’s plant will be beautiful and glorious; and the fruit of the land will be the pride and splendor of Isra’el’s survivors. Those left in Tziyon and remaining in Yerushalayim will be called holy, and everyone in Yerushalayim written down for life.

When Adonai washes away the filth of the women of Tziyon and cleanses Yerushalayim from the blood shed in it with a blast of searing judgment, Adonai will create over the whole site of Mount Tziyon and over those who assemble there a smoking cloud by day and a shining, flaming fire by night; for the Glory will be over everything like a hupah. A sukkah will give shade by day from the heat; it will also provide refuge and cover from storm and rain.

I want to sing a song for someone I love,
a song about my loved one and his vineyard.
My loved one had a vineyard
on a very fertile hill.
He dug up its stones and cleared them away,
planted it with the choicest vines,
built a watchtower in the middle of it,
and carved out in its rock a winepress.
He expected it to produce good grapes,
but it produced only sour, wild grapes.

Now, citizens of Yerushalayim and people of Y’hudah,
judge between me and my vineyard.
What more could I have done for my vineyard
that I haven’t already done in it?
So why, when I expected good grapes,
did it produce sour, wild grapes?

Now come, I will tell you
what I will do to my vineyard:
I will remove its hedge,
and [its grapes] will be eaten up;
I will break through its fence,
and [its vines] will be trampled down.
I will let it go to waste:
it will be neither pruned nor hoed,
but overgrown with briars and thorns.
I will also order the clouds
not to let rain fall on it.

Now the vineyard of Adonai-Tzva’ot
is the house of Isra’el,
and the men of Y’hudah
are the plant he delighted in.
So he expected justice,
but look — bloodshed! —
and righteousness, but listen —
cries of distress!

Woe to those who add house to house
and join field to field,
until there’s no room for anyone else,
and you live in splendor alone on your land.
Adonai-Tzva’ot said in my ears,
“Many houses will be brought to ruin,
large, magnificent ones left empty;
10 for a ten-acre vineyard will produce
only five gallons of wine,
and seed from five bushels of grain
will yield but half a bushel.”

11 Woe to those who get up early
to pursue intoxicating liquor;
who stay up late at night,
until wine inflames them.
12 They have lutes and lyres, drums and flutes,
and wine at their parties;
but they pay no attention to how Adonai works
and never look at what his hands have made.
13 For such lack of knowledge
my people go into exile;
this is also why their respected men starve
and their masses are parched from thirst.
14 Therefore Sh’ol has enlarged itself
and opened its limitless jaws —
and down go their nobles and masses,
along with their noise and revels.
15 The masses are lowered, the nobles are humbled —
proud looks will be brought down.
16 But Adonai-Tzva’ot is exalted through justice,
God the Holy One is consecrated through righteousness.
17 Then lambs will be able to feed
as if they were in their own pasture,
and those wandering through will eat
from the ruined fields of the overfed.

18 Woe to those who begin by pulling
at transgression with a thread,
but end by dragging sin along
as if with a cart rope.
19 They say, “We want God to speed up his work,
to hurry it along, so we can see it!
We want the Holy One of Isra’el’s plan
to come true right now, so we can be sure of it!”

20 Woe to those who call evil good
and good evil,
who change darkness into light
and light into darkness,
who change bitter into sweet
and sweet into bitter!

21 Woe to those seeing themselves as wise,
esteeming themselves as clever.

22 Woe to those who are heroes at drinking wine,
men whose power goes to mixing strong drinks,
23 who acquit the guilty for bribes
but deny justice to the righteous!
24 Therefore, as fire licks up the stubble,
and the chaff is consumed in the flame;
so their root will rot,
and their flowers scatter like dust;
because they have rejected the Torah
of Adonai-Tzva’ot,
they have despised the word
of the Holy One of Isra’el.
25 This is why Adonai’s anger blazed up against his people,
why he stretched out his hand against them and struck them
[so hard that] the hills shook,
and corpses lay like trash in the streets.

Even after all this, his anger remains,
his upraised hand still threatens.

26 He will give a signal to faraway nations,
he will whistle for them to come
from the ends of the earth;
and here they come, so fast! —
27 none of them tired or stumbling,
none of them sleeping or drowsy,
none with a loose belt,
none with a broken sandal-strap.
28 Their arrows are sharp,
all their bows are strung,
their horses’ hoofs are like flint,
and their [chariot] wheels like a whirlwind.
29 They will roar like lions —
yes, roaring like young lions,
they growl and seize the prey
and carry it off, with no one to rescue.
30 On that day they will growl at them,
like the sea when it growls —
and when one looks toward land,
one sees darkness closing in;
the light is dissipated
in the obscuring overcast.

In the year of King ‘Uziyahu’s death I saw Adonai sitting on a high, lofty throne! The hem of his robe filled the temple. S’rafim stood over him, each with six wings — two for covering his face, two for covering his feet and two for flying. They were crying out to each other,

“More holy than the holiest holiness
is Adonai-Tzva’ot!
The whole earth is filled
with his glory!”

The doorposts shook at the sound of their shouting, and the house was filled with smoke. Then I said,

“Woe to me! I [too] am doomed! —
because I, a man with unclean lips,
living among a people with unclean lips,
have seen with my own eyes
the King, Adonai-Tzva’ot!”

One of the s’rafim flew to me with a glowing coal in his hand, which he had taken with tongs from the altar. He touched my mouth with it and said,

“Here! This has touched your lips.
Your iniquity is gone,
your sin is atoned for.”

Then I heard the voice of Adonai saying,

“Whom should I send?
Who will go for us?”

I answered, “I’m here, send me!” He said, “Go and tell this people:

‘Yes, you hear, but you don’t understand.
You certainly see, but you don’t get the point!’

10 “Make the heart of this people [sluggish with] fat,
stop up their ears, and shut their eyes.
Otherwise, seeing with their eyes,
and hearing with their ears,
then understanding with their hearts,
they might repent and be healed!”

11 I asked, “Adonai, how long?” and he answered,

“Until cities become uninhabited ruins,
houses without human presence,
the land utterly wasted;
12 until Adonai drives the people far away,
and the land is one vast desolation.
13 If even a tenth [of the people] remain,
it will again be devoured.

“But like a pistachio tree or an oak,
whose trunk remains alive
after its leaves fall off,
the holy seed will be its trunk.”

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