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22 A prophecy about the Valley of Vision:

Tell me what is wrong with you,
that you have all gone up on the roofs.
You city full of noise, confusion
and boisterous excitement,
your slain did not fall to the sword,
nor did they die in battle.
All your leaders fled together
and were captured without the use of a bow;
all from you who were found were captured,
even though they had fled far away.
This is why I said, “Don’t look at me,
leave me alone to weep bitterly,
don’t try to comfort me
over the destruction of my people.”
For it is a day of panic,
trampling and confusion
from Adonai Elohim-Tzva’ot
in the Valley of Vision.
With walls crashing down,
they cry for help to the mountains.
‘Eilam picks up the quivers,
with cavalry and horsemen,
and Kir uncovers the shields.
In time, your choicest valleys
are overrun by chariots,
and the cavalry take their posts by the gate;
thus is Y’hudah’s protection removed.

That day you looked for the armor
in the House of the Forest.
You saw how many breaches there were
in the City of David,
you collected water from the lower pool,
10 you surveyed the houses in Yerushalayim,
tearing some down to fortify the wall.
11 You also built a reservoir between the two walls
for the water from the Old Pool;
but you didn’t look to Him who made these things;
you had no respect for Him who fashioned them long ago.

12 That day Adonai Elohim-Tzva’ot
called on you to weep and mourn,
to shave your heads and wear sackcloth;
13 but instead, one sees joy and celebrating,
killing of oxen, slaughtering of sheep,
eating of meat, drinking of wine —
“Let’s eat and drink now,
because tomorrow we’ll be dead!”

14 Then Adonai-Tzva’ot revealed himself in my ears: “You will not atone for this iniquity until you die.” This is what Adonai Elohim-Tzva’ot says.

15 Thus says Adonai Elohim-Tzva’ot: “Go and find that steward, Shevna, administrator of the palace, and ask him:

16 ‘What do you own here,
and who gave you the right
to cut yourself a tomb here?
Why do you get such an eminent tomb?
Why are you carving a resting-place
for yourself in the rock?’”

17 Look, strong man! Adonai is about
to throw you out! He will grab you,
18 roll you up, and toss you around
like a ball in the open country.
There you will die, with your fancy chariots,
you disgrace to your master’s palace!

19 “I will remove you from your office,
I will snatch you from your post.
20 When that day comes, I will summon
my servant Elyakim the son of Hilkiyahu.
21 I will dress him in your robe,
gird him with your sash of office,
and invest him with your authority.
He will be a father to the people
living in Yerushalayim
and to the house of Y’hudah.
22 I will place the key of David’s house
on his shoulder;
no one will shut what he opens;
no one will open what he shuts.

23 “I will fasten him firmly in place like a peg, so that he will become a seat of honor for his clan. 24 They will hang on him all the weight of his clan, descendants and offspring, as well as all the vessels of small capacity, from pitchers to cups. 25 When that day comes, the peg fastened firmly in place will give way; it will be cut down and fall, and the weight that was on it will be cut off.” For Adonai has said it.

23 A prophecy about Tzor:

Howl, you “Tarshish” ships,
because the harbor is destroyed!
On returning from Kittim,
they discover they cannot enter it.
Silence, you who live on the coast,
you who have been enriched
by the merchants of Tzidon crossing the sea.
By the great water the grain of Shichor,
the harvest of the Nile, brought you profits.
She was marketplace for the nations.
Shame, Tzidon, for the sea speaks;
the fortress of the sea says,
“I no longer have labor pains or bear children,
yet I have raised neither boys nor girls.”
When the report reaches Egypt,
they will be in anguish at the fate of Tzor.

Cross over to Tarshish!
Howl, you who live on the coast!
Is this your boisterous city,
whose feet long ago in antiquity
carried her off to found distant colonies?
Who planned this against Tzor,
the city that once bestowed crowns,
whose merchants are princes,
whose traders are honored throughout the earth?
Adonai-Tzva’ot planned it
to break the pride of all the arrogant,
to humiliate all those who are honored
everywhere on earth.
10 People of Tarshish!
Nothing restricts you now.
You can flow freely over your land
just like the Nile River.

11 He has stretched out his hand against the sea,
he has shaken kingdoms;
Adonai has ordered that Kena‘an’s
fortresses be destroyed.
12 He has said, “Exult no more,
oppressed virgin daughter of Tzidon.
Arise, cross to Kittim;
even there you will find no rest.”

13 Look at the land of the Kasdim!
This was the people who did not exist
when Ashur destined it for desert creatures.
They erected their siege towers
and tore down her palaces,
so that it has been made a ruin.
14 Howl, you “Tarshish” ships,
because your fortress is destroyed.

15 When that day comes, Tzor will be forgotten for seventy years, the lifetime of a king. After seventy years, its fate will be the same as that of the prostitute in this song:

16 “Take a lyre, walk the city,
you poor, forgotten whore!
Play sweetly, sing all your songs,
so that they will remember you!”

17 After seventy years are over Adonai will remember Tzor. She will receive her wages again and prostitute herself to all the world’s kingdoms on the face of the earth. 18 But her merchandise and profits will be dedicated to Adonai; they will not be stored up or hoarded, because her profits will be for those living in Adonai’s presence, so that they can eat their fill and wear fine clothing.

24 Look! Adonai is stripping
and destroying the land,
turning it upside down
and scattering its inhabitants —
cohen and commoner, slave and master,
maid and mistress, buyer and seller,
lender and borrower, creditor and debtor.
The land will be completely stripped,
completely plundered,
for Adonai has spoken this word.
The land fades and withers,
the world wilts and withers,
the exalted of the land languish.
The land lies defiled under its inhabitants;
because they have transgressed the teachings,
changed the law
and broken the everlasting covenant.
Therefore a curse is devouring the land,
and its inhabitants are punished for their guilt.
It is why those living there waste away,
and the people left are few.
The new wine fails, the vines wilt,
all the revelers sigh,
the happy sound of tambourines ceases,
the shouts of merrymakers are stilled,
the joy of the lyre ends.
They no longer sing as they drink their wine,
strong liquor tastes bitter to those drinking it.
10 The city of chaos is shattered,
every house closed up; no one can enter.
11 In the streets they are crying over the wine;
all joy has faded, cheer has left the land.
12 In the city, only desolation,
its gates are battered beyond repair.

13 Around the earth, among the peoples,
it will be as when beating an olive tree,
as when gleaning the grapes at the end of the harvest.
14 They lift their voices, singing for joy,
shouting from the west to honor Adonai.
15 So in the east, honor Adonai ;
in the coastlands, honor the name of Adonai,
the God of Isra’el.
16 From the farthest part of the earth
we have heard them sing,
“Glory to the Righteous One!”

But, I say, I’m wasting away,
I am wasting away!
Woe to me! Traitors betray!
Oh, how the traitors betray and betray!
17 Terror, pit and trap are upon you,
you who are living on earth.
18 He who flees at the sound of terror
will fall into the pit.
He who climbs up out of the pit
will be caught in the trap.
For the windows above have been opened,
and the earth’s foundations shake.
19 The earth cracks and breaks open,
the earth crumbles to pieces,
the earth trembles and totters.
20 The earth staggers to and fro like a drunk,
sways back and forth like a watchman’s shelter;
its transgression weighs heavy upon it;
it will fall and not rise again.
21 When that day comes, Adonai will punish
the armies of the high heaven on high,
and the kings of the earth here on earth.
22 They will be assembled like prisoners in a dungeon
and shut up in prison to be punished many years.
23 Then the moon will be confused and the sun ashamed,
for Adonai-Tzva’ot will rule on Mount Tziyon
and in Yerushalayim,
with his glory manifest to the rulers of his people.

12 So then, since we are surrounded by such a great cloud of witnesses, let us, too, put aside every impediment — that is, the sin which easily hampers our forward movement — and keep running with endurance in the contest set before us, looking away to the Initiator and Completer of that trusting,[a] Yeshua — who, in exchange for obtaining the joy set before him, endured execution on a stake as a criminal, scorning the shame, and has sat down at the right hand of the throne of God.[b] Yes, think about him who endured such hostility against himself from sinners, so that you won’t grow tired or become despondent. You have not yet resisted to the point of shedding blood in the contest against sin.

Also you have forgotten the counsel which speaks with you as sons:

“My son, don’t despise the discipline of Adonai
or become despondent when he corrects you.
For Adonai disciplines those he loves
and whips everyone he accepts as a son.”[c]

Regard your endurance as discipline; God is dealing with you as sons. For what son goes undisciplined by his father? All legitimate sons undergo discipline; so if you don’t, you’re a mamzer and not a son!

Furthermore, we had physical fathers who disciplined us, and we respected them; how much more should we submit to our spiritual Father and live! 10 For they disciplined us only for a short time and only as best they could; but he disciplines us in a way that provides genuine benefit to us and enables us to share in his holiness.

11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness. 12 So,

strengthen your drooping arms,
and steady your tottering knees;[d]

13 and

make a level path for your feet;[e]

so that what has been injured will not get wrenched out of joint but rather will be healed.

14 Keep pursuing shalom with everyone and the holiness without which no one will see the Lord. 15 See to it that no one misses out on God’s grace, that no root of bitterness[f] springing up causes trouble and thus contaminates many, 16 and that no one is sexually immoral, or godless like Esav, who in exchange for a single meal gave up his rights as the firstborn. 17 For you know that afterwards, when he wanted to obtain his father’s blessing, he was rejected; indeed, even though he sought it with tears, his change of heart was to no avail.

18 For you have not come to a tangible mountain, to an ignited fire, to darkness, to murk, to a whirlwind, 19 to the sound of a shofar, and to a voice whose words made the hearers beg that no further message be given to them — 20 for they couldn’t bear what was being commanded them, “If even an animal touches the mountain, it is to be stoned to death”;[g] 21 and so terrifying was the sight that Moshe said, “I am quaking with dread.”[h]

22 On the contrary, you have come to Mount Tziyon, that is, the city of the living God, heavenly Yerushalayim; to myriads of angels in festive assembly; 23 to a community of the firstborn whose names have been recorded in heaven; to a Judge who is God of everyone; to spirits of righteous people who have been brought to the goal; 24 to the mediator of a new covenant, Yeshua; and to the sprinkled blood that speaks better things than that of Hevel.

25 See that you don’t reject the One speaking! For if those did not escape who rejected him when he gave divine warning on earth, think how much less we will escape if we turn away from him when he warns from heaven. 26 Even then, his voice shook the earth; but now, he has made this promise:

“One more time I will shake
not only the earth, but heaven too!”[i]

27 And this phrase, “one more time,” makes clear that the things shaken are removed, since they are created things, so that the things not shaken may remain. 28 Therefore, since we have received an unshakeable Kingdom, let us have grace, through which we may offer service that will please God, with reverence and fear. 29 For indeed,

“Our God is a consuming fire![j]

Footnotes

  1. Hebrews 12:2 Habakkuk 2:4
  2. Hebrews 12:2 Psalm 110:1
  3. Hebrews 12:6 Proverbs 3:11–12
  4. Hebrews 12:12 Isaiah 35:3
  5. Hebrews 12:13 Proverbs 4:26
  6. Hebrews 12:15 Deuteronomy 29:17(18)
  7. Hebrews 12:20 Exodus 19:12–13
  8. Hebrews 12:21 Deuteronomy 9:19
  9. Hebrews 12:26 Haggai 2:6, 21
  10. Hebrews 12:29 Deuteronomy 4:24; 9:3; Isaiah 33:14

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