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God Commands That Babylon Be Taken

21 The [mournful, inspired] oracle ([a]a burden to be carried) concerning the Desert of the [b]Sea (the seasonally flooded plains just south of Babylon):

As windstorms in the Negev (the South) sweep through,
So it (God’s judgment) comes from the desert, from [the hostile armies of] a terrifying land.

A harsh vision has been shown to me;
The treacherous one deals treacherously, and the destroyer destroys.
Go up, Elam! Lay siege, Media!
All the groaning [caused by Babylon’s ruthless oppressions] I [the Lord] have brought to an end.(A)

Therefore [continues Isaiah] my loins are filled with anguish;
Pains have seized me like the pains of a woman in childbirth;
I am so bent and bewildered that I cannot hear, I am so terrified that I cannot see.

My mind reels, horror overwhelms me;
The twilight I longed for has been [c]turned into fear and trembling for me.(B)

They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;
“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

“When he sees a chariot, horsemen in pairs,
A train of donkeys and a train of camels,
Let him pay attention and listen closely, very closely.”

And the lookout called like a lion,

“O Lord, I stand continually on the watchtower by day,
And I am stationed every night at my guard post.

“Now look! Here comes a troop of riders, horsemen in pairs.”
And one said, “Fallen, fallen is Babylon;
And all the carved images of her gods are shattered on the ground.”
10 
O my threshed people [Judah, who must be judged and trampled down by Babylon], my afflicted of the threshing floor.
What I have heard from the Lord of hosts,
The God of Israel, I have [joyfully] announced to you [that Babylon is to fall].

Oracles about Edom and Arabia

11 The [mournful, inspired] oracle ([d]a burden to be carried) concerning Dumah (Edom):

Someone keeps calling to me from Seir (Edom),
“Watchman, what is left of the night [of Assyrian oppression]?
Watchman, what is left of the night? [How long until morning?]”
12 
The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”

13 The [mournful, inspired] oracle ([e]a burden to be carried) concerning Arabia:

In the thickets of Arabia you must spend the night,
Caravans of Dedanites.
14 
Bring water for the thirsty [Dedanites],
O inhabitants of the land of Tema [in Arabia];
Meet the fugitive with bread.
15 
For they have fled from the swords,
From the drawn sword, from the bent bow
And from the press of battle and grief of war.

16 For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end; 17 and the remainder of the number of archers, the mighty men of the sons of Kedar, will be few; for the Lord, the God of Israel, has spoken.”

Footnotes

  1. Isaiah 21:1 I.e. an urgent message the prophet is under compulsion to proclaim.
  2. Isaiah 21:1 Probably a reference to the Euphrates and Tigris Rivers and their tributaries which overflowed their banks like a sea. Great dams were constructed to control their floodwaters.
  3. Isaiah 21:4 The vision reveals the events to occur at the feast of Belshazzar—the defilement of the golden articles taken from God’s temple, the handwriting on the wall, the murder of Babylon’s great king.
  4. Isaiah 21:11 I.e. an urgent message the prophet is under compulsion to proclaim.
  5. Isaiah 21:13 I.e. an urgent message the prophet is under compulsion to proclaim.

Israel’s Taunt

14 For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).(A) The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.(B)

And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved, that you will take up this taunt against the king of Babylon, and say,

“How the oppressor has ceased [his insolence],
And how the fury has ceased!

“The Lord has broken the staff of the wicked,
The scepter of the [tyrant] rulers

Which used to strike the peoples in anger with incessant blows,
Which subdued and ruled the nations in wrath with unrelenting persecution.

“The whole earth is at rest and is quiet;
They break into shouts of joy.

“Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying,
‘Since you were laid low, no woodcutter comes up against us.’

[a]Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].
10 
“All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.
11 
‘Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’
12 
“How you have fallen from heaven,
O [b]star of the morning [light-bringer], son of the dawn!
You have been cut down to the ground,
You who have weakened the nations [king of Babylon]!
13 
“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.
14 
‘I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15 
“But [in fact] you will be brought down to Sheol,
To the remote recesses of the pit (the region of the dead).
16 
“Those who see you will gaze at you,
They will consider you, saying,
‘Is this the man who made the earth tremble,
Who shook kingdoms,
17 
Who made the world like a wilderness
And overthrew its cities,
Who did not permit his prisoners to return home?’
18 
“All the kings of the nations, all of them lie [dead] in glorious array,
Each one in his own sepulcher.
19 
“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].
20 
“You will not be united with them in burial,
Because you have destroyed your land,
You have slain your people.
May the descendants of evildoers never be named!
21 
“Prepare a slaughtering place for his sons
Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers.
They must not rise and take possession of the earth,
And fill the face of the world with cities.”

22 “I will rise up against them,” says the Lord of hosts, “and will cut off from Babylon name and survivors, and son and grandson,” declares the Lord. 23 “I will also make Babylon a possession of the hedgehog and of [c]swamps of water, and I will sweep it away with the broom of destruction,” declares the Lord of hosts.

Judgment on Assyria

24 The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand— 25 to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s [d]yoke will be removed from them (the people of Judah) and his burden removed from their shoulder. 26 This is the plan [of God] decided for the whole earth [regarded as conquered and put under tribute by Assyria]; and this is the hand [of God] that is stretched out over all the nations. 27 For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”

Judgment on Philistia

28 In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle ([e]a burden to be carried) came:

29 
“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.(C)
30 
“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.
31 
“Howl, O gate; cry, O city!
Melt away, O Philistia, all of you;
For smoke comes out of the north,
And there is no straggler in his ranks and no one stands detached [in Hezekiah’s battalions].
32 
“Then what answer will one give the messengers of the [Philistine] nation?
That the Lord has founded Zion,
And the afflicted of His people will seek and find refuge in it.”

Footnotes

  1. Isaiah 14:9 I.e. the nether world, the place of the dead, Hades.
  2. Isaiah 14:12 Many students of the Bible have felt that the passage which follows applies to Satan (cf Luke 10:18). It is clear from the larger context that the passage addresses the king of Babylon, but that does not rule out a secondary reference to Satan. Many commentators are of the opinion that the arrogance expressed here is satanic, and that the passage correctly represents Satan’s attitude because he was working through the Babylonian ruler. The Hebrew for this expression is translated “Lucifer” (“light-bringer”) in The Latin Vulgate, and is translated this way in the King James Version. But because of the association of that name with Satan, it is not used in this and other translations. Some students feel that the application of the name Lucifer to Satan, in spite of the long and confident teaching to that effect, is erroneous. The application of the name to Satan has existed since the third century a.d., and is based on the supposition that Luke 10:18 is an explanation of Is 14:12, which many authorities believe is not true. “Lucifer,” the light-bringer, is the Latin equivalent of the Greek word “Phosphoros,” which is used as a title of Christ in 2 Pet 1:19 and corresponds to the name “radiant and brilliant Morning Star” in Rev 22:16, a name Jesus called Himself. This passage here in Is 14:12ff clearly applies to the king of Babylon.
  3. Isaiah 14:23 The city of Babylon was in the middle of a very fertile area, and it would have seemed reasonable to suppose that, regardless of what happened to the population, the region would always furnish pasturage for flocks. But Isaiah said it would become the possession of wild animals and would be covered with “swamps of water.” This is how that prophecy was literally fulfilled: after Babylon was taken, the whole area around the city was put under water from neglect of the canals and dikes of the Euphrates River. It became stagnant “swamps of water” among ruins haunted by wild animals, proclaiming to any who might see it that it had happened just as the Lord intended (Is 14:24).
  4. Isaiah 14:25 The prophecy against Assyria had actually by this time already been fulfilled, but Isaiah attached it to the as yet unfulfilled prophecy against Babylon as a pledge or guarantee of the fulfillment of the latter.
  5. Isaiah 14:28 I.e. an urgent message the prophet is under compulsion to proclaim.

Judgment on Moab

15 The [mournful, inspired] oracle ([a]a burden to be carried) concerning Moab:

Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].(A)

In their streets they have wrapped themselves with sackcloth;
On their [flat] housetops and in their open squares
Everyone is wailing, dissolved in tears.

Heshbon and Elealeh [cities claimed by Moab] cry out;
Their voice is heard as far as Jahaz.
Therefore the armed men of Moab cry out;
Moab’s soul trembles within him.

My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.(B)

For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.

Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.

For the cry of distress has echoed around the territory of Moab;
The wailing goes as far as Eglaim and the mournful cry to Beer-elim.

For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.

Footnotes

  1. Isaiah 15:1 I.e. an urgent message the prophet is under compulsion to proclaim.

Prophecy of Moab’s Devastation

16 Send lambs to the ruler of the land [[a]you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).(A)

For like wandering birds or scattered nestlings,
The daughters of Moab will be at the fords of the [river] Arnon.

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

A throne will be established in lovingkindness,
And One will sit on it in faithfulness in the tent (dynasty, family) of David;
Judging and seeking justice
And being prompt to do righteousness.(B)


We have heard of the pride of Moab, an excessive pride—
Even of his arrogance, his conceit, his rage,
His untruthful boasting.

Therefore Moab will wail for Moab; everyone will wail.
You will mourn for the raisin cakes of Kir-hareseth,
As those who are utterly stricken and discouraged.

For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.

Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.
10 
Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.
11 
Therefore my heart sounds like a harp [in mournful compassion] for Moab,
And my inner being mourns for Kir-hareseth.
12 
So it will come to pass when Moab presents himself,
When he wearies himself [worshiping] on his high place [of idolatry]
And comes to his sanctuary [of Chemosh, god of Moab] to pray,
That he will not prevail.(C)

13 This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known]. 14 But now the Lord speaks, saying, “Within [b]three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all [c]the great population, and the remnant [that survives] will be very small and of no account.”

Footnotes

  1. Isaiah 16:1 As King Mesha sent 100,000 lambs each year to King Ahab of Israel (2 Kin 3:4), so now the Moabites are advised to win the king’s favor and protection by diverting their tribute to the king in Jerusalem as an acknowledgment of subjection.
  2. Isaiah 16:14 This prophecy was fulfilled after the death of King Ahaz of Judah (Is 14:28), about the third year of King Hezekiah’s reign. Moab was not left completely without population at this time; there was still a “remnant.” The final desolation of Moab was reserved for King Nebuchadnezzar of Babylon in 582 b.c., some five years after the taking of Jerusalem. The ruins of Elealeh, Heshbon, Medeba, Dimon, etc., still exist to confirm through modern research the accuracy of the fulfillment of this prophecy.
  3. Isaiah 16:14 Lit all the great number.

Message to Ethiopia

18 Woe (judgment is coming) to the land of [a]whirring wings
Which is beyond the rivers of [b]Cush (Ethiopia),

Which sends ambassadors by the sea,
Even in vessels of papyrus on the surface of the waters.
Go, swift messengers, to a nation [of people] tall and smooth (clean shaven),
To a people feared far and wide,
A powerful and oppressive nation
Whose land the rivers divide.

All you inhabitants of the world, you who dwell on the earth,
When a banner is raised on the mountains, you will see it!
When a trumpet is blown, you will hear it!

For this is what the Lord has said to me,

“I will be quiet and I will look on from My dwelling place,
Like shimmering heat above the sunshine,
Like a cloud of dew in the heat of harvest.”

For before the harvest, when the blossom is over
And the flower becomes a ripening grape,
He will cut off the sprigs [without buds] with pruning knives,
And [He will] remove and cut away the spreading branches.

They (warriors) will be left together for the mountain birds of prey,
And for the beasts of the earth;
And the birds of prey will [spend the] summer feeding on them,
And all the beasts of the earth will spend harvest time on them.

At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the [c]name of the Lord of hosts, to Mount Zion [in Jerusalem].(A)

Footnotes

  1. Isaiah 18:1 Perhaps a reference to the warships of Cush.
  2. Isaiah 18:1 Ancient Ethiopia was south of Egypt and included portions of modern Egypt, Sudan, and Ethiopia.
  3. Isaiah 18:7 See note Deut 12:5.

Message to Egypt

19 The [mournful, inspired] oracle ([a]a burden to be carried) concerning Egypt:

Listen carefully, the Lord is riding on a swift cloud and is about to come to Egypt;
The idols of Egypt will tremble at His presence,
And the heart of the Egyptians will melt within them.

“So I will provoke Egyptians against Egyptians;
And they will fight, each one against his brother and each one against his neighbor,
City against city, kingdom against kingdom.

“Then the spirit of the Egyptians will become exhausted within them and emptied out;
And I will confuse their strategy,
So that they will consult the idols and the spirits of the dead,
And mediums and soothsayers.

“And I will hand over the Egyptians to a hard and cruel master,
And a mighty king will rule over them,” declares the Lord God of hosts.


The waters from the sea will dry up,
And the river will be parched and dry.

The canals will become foul-smelling,
The streams of Egypt will thin out and dry up,
The reeds and the rushes will rot away.

The meadows by the Nile, by the edge of the Nile,
And all the sown fields of the Nile
Will become dry, be blown away, and be no more.

The fishermen will lament (cry out in grief),
And all those who cast a hook into the Nile will mourn,
And those who spread nets upon the waters will languish.

Moreover, those who make linen from combed flax
And those who weave white cloth will be ashamed.
10 
[Those who are] the pillars and foundations of Egypt will be crushed;
And all those who work for wages will be grieved in soul.

11 
The princes of [b]Zoan are complete fools;
The counsel of the Pharaoh’s wisest advisors has become stupid.
How can you say to Pharaoh,
“I am a son of the wise, a son of ancient kings?”
12 
Where then are your wise men?
Please let them tell you,
And let them understand what the Lord of hosts
Has purposed against Egypt [if they can].
13 
The princes of Zoan have acted like fools,
The princes of Memphis are deluded [and entertain false hope];
Those who are the cornerstone of her tribes
Have led Egypt astray.
14 
The Lord has mixed a spirit of distortion within her;
Her leaders have caused Egypt to stagger in all that she does,
As a drunken man staggers in his vomit.
15 
There will be no work for Egypt
Which head or tail, [high] palm branch or [low] bulrush, may do.

16 In that day the Egyptians will become like [helpless] women, and they will tremble and be frightened because of the waving of the hand of the Lord of hosts, which He is going to wave over them. 17 The land of Judah [Assyria’s ally] will become a terror to the Egyptians; everyone to whom Judah is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is planning against Egypt.

18 In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of [c]Destruction.

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a memorial stone to the Lord near its border. 20 It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.(A) 21 And so the Lord will make Himself known to Egypt, and the Egyptians will know [heed, honor, and cherish] the Lord in that day. They will even worship with sacrifices [of animals] and offerings [of produce]; they will make a vow to the Lord and fulfill it. 22 The Lord will strike Egypt, striking but healing it; so they will return to the Lord, and He will respond to them and heal them.

23 In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship and serve [the Lord] with the Assyrians.

24 In that day Israel will be the third party with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth, 25 whom the Lord of hosts has blessed, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My heritage.”

Footnotes

  1. Isaiah 19:1 I.e. an urgent message the prophet is under compulsion to proclaim.
  2. Isaiah 19:11 Or Tanis, an ancient capital of the Pharaohs.
  3. Isaiah 19:18 A number of manuscripts read sun, so that the name is taken to be Heliopolis.

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