Add parallel Print Page Options

A Message about Moab

15 This message came to me concerning Moab:

In one night the town of Ar will be leveled,
    and the city of Kir will be destroyed.
Your people will go to their temple in Dibon to mourn.
    They will go to their sacred shrines to weep.
They will wail for the fate of Nebo and Medeba,
    shaving their heads in sorrow and cutting off their beards.
They will wear burlap as they wander the streets.
    From every home and public square will come the sound of wailing.
The people of Heshbon and Elealeh will cry out;
    their voices will be heard as far away as Jahaz!
The bravest warriors of Moab will cry out in utter terror.
    They will be helpless with fear.

My heart weeps for Moab.
    Its people flee to Zoar and Eglath-shelishiyah.
Weeping, they climb the road to Luhith.
    Their cries of distress can be heard all along the road to Horonaim.
Even the waters of Nimrim are dried up!
    The grassy banks are scorched.
The tender plants are gone;
    nothing green remains.
The people grab their possessions
    and carry them across the Ravine of Willows.
A cry of distress echoes through the land of Moab
    from one end to the other—
    from Eglaim to Beer-elim.
The stream near Dibon[a] runs red with blood,
    but I am still not finished with Dibon!
Lions will hunt down the survivors—
    both those who try to escape
    and those who remain behind.

16 Send lambs from Sela as tribute
    to the ruler of the land.
Send them through the desert
    to the mountain of beautiful Zion.
The women of Moab are left like homeless birds
    at the shallow crossings of the Arnon River.
“Help us,” they cry.
    “Defend us against our enemies.
Protect us from their relentless attack.
    Do not betray us now that we have escaped.
Let our refugees stay among you.
    Hide them from our enemies until the terror is past.”

When oppression and destruction have ended
    and enemy raiders have disappeared,
then God will establish one of David’s descendants as king.
    He will rule with mercy and truth.
He will always do what is just
    and be eager to do what is right.

We have heard about proud Moab—
    about its pride and arrogance and rage.
    But all that boasting has disappeared.
The entire land of Moab weeps.
    Yes, everyone in Moab mourns
for the cakes of raisins from Kir-hareseth.
    They are all gone now.
The farms of Heshbon are abandoned;
    the vineyards at Sibmah are deserted.
The rulers of the nations have broken down Moab—
    that beautiful grapevine.
Its tendrils spread north as far as the town of Jazer
    and trailed eastward into the wilderness.
Its shoots reached so far west
    that they crossed over the Dead Sea.[b]

So now I weep for Jazer and the vineyards of Sibmah;
    my tears will flow for Heshbon and Elealeh.
There are no more shouts of joy
    over your summer fruits and harvest.
10 Gone now is the gladness,
    gone the joy of harvest.
There will be no singing in the vineyards,
    no more happy shouts,
no treading of grapes in the winepresses.
    I have ended all their harvest joys.
11 My heart’s cry for Moab is like a lament on a harp.
    I am filled with anguish for Kir-hareseth.[c]
12 The people of Moab will worship at their pagan shrines,
    but it will do them no good.
They will cry to the gods in their temples,
    but no one will be able to save them.

13 The Lord has already said these things about Moab in the past. 14 But now the Lord says, “Within three years, counting each day,[d] the glory of Moab will be ended. From its great population, only a feeble few will be left alive.”

A Message about Damascus and Israel

17 This message came to me concerning Damascus:

“Look, the city of Damascus will disappear!
    It will become a heap of ruins.
The towns of Aroer will be deserted.
    Flocks will graze in the streets and lie down undisturbed,
    with no one to chase them away.
The fortified towns of Israel[e] will also be destroyed,
    and the royal power of Damascus will end.
All that remains of Syria[f]
    will share the fate of Israel’s departed glory,”
    declares the Lord of Heaven’s Armies.

“In that day Israel’s[g] glory will grow dim;
    its robust body will waste away.
The whole land will look like a grainfield
    after the harvesters have gathered the grain.
It will be desolate,
    like the fields in the valley of Rephaim after the harvest.
Only a few of its people will be left,
    like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
    four or five scattered here and there on the limbs,”
    declares the Lord, the God of Israel.

Then at last the people will look to their Creator
    and turn their eyes to the Holy One of Israel.
They will no longer look to their idols for help
    or worship what their own hands have made.
They will never again bow down to their Asherah poles
    or worship at the pagan shrines they have built.
Their largest cities will be like a deserted forest,
    like the land the Hivites and Amorites abandoned[h]
when the Israelites came here so long ago.
    It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
    You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
    and import the most expensive seedlings.
11 They may sprout on the day you set them out;
    yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
    Your only harvest will be a load of grief and unrelieved pain.

12 Listen! The armies of many nations
    roar like the roaring of the sea.
Hear the thunder of the mighty forces
    as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
    God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
    like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
    but by dawn its enemies are dead.
This is the just reward of those who plunder us,
    a fitting end for those who destroy us.

A Message about Ethiopia

18 Listen, Ethiopia[i]—land of fluttering sails[j]
    that lies at the headwaters of the Nile,
that sends ambassadors
    in swift boats down the river.

Go, swift messengers!
Take a message to a tall, smooth-skinned people,
    who are feared far and wide
for their conquests and destruction,
    and whose land is divided by rivers.

All you people of the world,
    everyone who lives on the earth—
when I raise my battle flag on the mountain, look!
    When I blow the ram’s horn, listen!
For the Lord has told me this:
“I will watch quietly from my dwelling place—
    as quietly as the heat rises on a summer day,
    or as the morning dew forms during the harvest.”
Even before you begin your attack,
    while your plans are ripening like grapes,
the Lord will cut off your new growth with pruning shears.
    He will snip off and discard your spreading branches.
Your mighty army will be left dead in the fields
    for the mountain vultures and wild animals.
The vultures will tear at the corpses all summer.
    The wild animals will gnaw at the bones all winter.

At that time the Lord of Heaven’s Armies will receive gifts
    from this land divided by rivers,
from this tall, smooth-skinned people,
    who are feared far and wide for their conquests and destruction.
They will bring the gifts to Jerusalem,[k]
    where the Lord of Heaven’s Armies dwells.

Footnotes

  1. 15:9 As in Dead Sea Scrolls, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads Dimon; also in 15:9b.
  2. 16:8 Hebrew the sea.
  3. 16:11 Hebrew Kir-heres, a variant spelling of Kir-hareseth.
  4. 16:14 Hebrew Within three years, as a servant bound by contract would count them.
  5. 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
  6. 17:3b Hebrew Aram.
  7. 17:4 Hebrew Jacob’s. See note on 14:1.
  8. 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.
  9. 18:1a Hebrew Cush.
  10. 18:1b Or land of many locusts; Hebrew reads land of whirring wings.
  11. 18:7 Hebrew to Mount Zion.

Judgment on Moab

15 The pronouncement concerning (A)Moab:

Certainly in a night (B)Ar of Moab is devastated and ruined;
Certainly in a night Kir of Moab is devastated and ruined.
[a]The people have gone up to the [b]temple and to (C)Dibon, to the high places to weep.
Moab wails over Nebo and Medeba;
Everyone’s head is (D)bald and every beard is cut off.
In their streets they have put on (E)sackcloth;
(F)On their housetops and in their public squares
Everyone is wailing, [c](G)overcome with weeping.
(H)Heshbon and Elealeh also cry out,
Their voice is heard all the way to Jahaz;
Therefore the [d]armed men of Moab cry aloud;
His soul trembles within him.
My heart cries out for Moab;
His fugitives are as far as (I)Zoar and Eglath-shelishiyah,
For they go up the (J)ascent of Luhith weeping;
Indeed, on the road to Horonaim they raise a cry of distress (K)over their collapse.
For the (L)waters of Nimrim are [e]desolate.
Indeed, the grass is withered, the new growth has died,
There is (M)no greenery.
Therefore the (N)abundance which they have acquired and stored up,
They carry it off over the brook of [f]Arabim.
For the cry of distress has gone around the territory of Moab,
Its wailing goes as far as Eglaim and its howling to Beer-elim.
For the waters of Dimon are full of [g]blood;
I will certainly bring added woes upon Dimon,
A (O)lion upon the fugitives of Moab and the remnant of the land.

Prophecy of Moab’s Devastation

16 (P)Send the tribute lamb to the ruler of the land,
From [h](Q)Sela by way of the wilderness to the (R)mountain of the daughter of Zion.
Then, like (S)fluttering birds or scattered nestlings,
The daughters of (T)Moab will be at the crossing places of the (U)Arnon.
[i]Give us advice, make a decision;
[j]Cast your (V)shadow like night [k]at high noon;
(W)Hide the outcasts, do not betray the fugitive.
Let the [l]outcasts of Moab stay with you;
Be a hiding place to them from the destroyer.”
For the oppressor has come to an end, destruction has ceased,
(X)Oppressors have been removed from the land.
A (Y)throne will be established in faithfulness,
And a judge will sit on it in trustworthiness in the tent of (Z)David;
Moreover, he will seek justice,
And be prompt in righteousness.

(AA)We have heard of the pride of Moab, an excessive pride;
Even of his arrogance, pride, and fury;
(AB)His idle boasts are [m]false.
Therefore Moab will wail; everyone of Moab will wail.
You will moan for the (AC)raisin cakes of (AD)Kir-hareseth
As those who are utterly stricken.
For the fields of (AE)Heshbon have [n]withered, the vines of (AF)Sibmah as well;
The lords of the nations have trampled down its choice clusters
Which reached as far as Jazer and wandered to the deserts;
(AG)Its [o]tendrils spread themselves out and passed over the sea.
Therefore I will (AH)weep bitterly for Jazer, for the vine of Sibmah;
I will drench you with my tears, (AI)Heshbon and Elealeh;
For the shouting over your (AJ)summer fruits and your harvest has fallen away.
10 (AK)Gladness and joy are taken away from the fruitful field;
In the (AL)vineyards also there will be no cries of joy or jubilant shouting,
No (AM)treader treads out wine in the presses,
For I have made the shouting to cease.
11 Therefore my [p](AN)inner being sounds like a harp for Moab.
And my [q]heart for Kir-hareseth.
12 So it will come about when Moab (AO)presents himself,
When he (AP)tires himself upon his (AQ)high place
And comes to his sanctuary to pray,
That he will not prevail.

13 This is the word which the Lord spoke earlier concerning Moab. 14 But now the Lord has spoken, saying, “Within three years, as [r](AR)a hired worker would count them, the glory of (AS)Moab will become contemptible along with all his great population, and his remnant will be very small and [s]impotent.”

Prophecy about Damascus

17 The (AT)pronouncement concerning (AU)Damascus:

“Behold, Damascus is about to be (AV)removed from being a city
And will become a (AW)fallen ruin.
The cities [t]of (AX)Aroer are abandoned;
They will be for (AY)herds [u]to lie down in,
And there will be (AZ)no one to frighten them.
The [v](BA)fortified city will disappear from Ephraim,
And [w]sovereignty from Damascus
And the remnant of Aram;
They will be like the (BB)glory of the sons of Israel,”
Declares the Lord of armies.

Now on that day the (BC)glory of Jacob will [x]fade,
And (BD)the fatness of his flesh will become lean.
It will be (BE)like the [y]reaper gathering the standing grain,
As his arm harvests the ears,
Or it will be like one gleaning ears of grain
In the (BF)Valley of Rephaim.
Yet (BG)gleanings will be left in it like the [z]shaking of an olive tree,
Two or three olives on the topmost branch,
Four or five on the branches of a fruitful tree,
Declares the Lord, the God of Israel.
On that day man will (BH)look to his Maker
And his eyes will look to the Holy One of Israel.
And he will not look to the (BI)altars, the work of his hands,
Nor will he look to that which his (BJ)fingers have made,
Even the [aa](BK)Asherim and incense altars.
On that day [ab]their strong cities will be like [ac]abandoned places in the forest,
Or like branches which they abandoned before the sons of Israel;
And [ad]the land will be a desolation.
10 For (BL)you have forgotten the (BM)God of your salvation
And have not remembered the (BN)rock of your refuge.
Therefore you plant delightful plants
And set them with vine shoots of a strange god.
11 On the day that you plant it you carefully fence it in,
And in the (BO)morning you bring your seed to blossom;
But the harvest will (BP)flee
On a day of illness and incurable pain.

12 Oh, the uproar of many peoples
(BQ)Who roar like the roaring of the seas,
And the rumbling of nations
Who rush on like the (BR)rumbling of mighty waters!
13 The (BS)nations rumble on like the rumbling of many waters,
But He will (BT)rebuke them, and they will flee far away,
And be chased (BU)like chaff on the mountains before the wind,
Or like whirling dust before a gale.
14 At evening time, behold, there is terror!
Before morning (BV)they are gone.
This will be the [ae]fate of those who plunder us
And the lot of those who pillage us.

Message to Ethiopia

18 Woe, land of whirring wings
Which lies beyond the rivers of [af](BW)Cush,
Which sends messengers by the sea,
Even in (BX)papyrus vessels on the surface of the waters.
Go, swift messengers, to a nation [ag](BY)tall and smooth,
To a people (BZ)feared [ah]far and wide,
A powerful and oppressive nation
Whose land the rivers divide.
(CA)All you who inhabit the world, and live on earth,
As soon as a flag is raised on the mountains, (CB)you will see it,
And as soon as the trumpet is blown, you will hear it.

For this is what the Lord has told me:

“I will quietly look [ai]from My (CC)dwelling place
Like dazzling heat in the [aj](CD)sunshine,
Like a cloud of (CE)dew in the heat of harvest.”
For (CF)before the harvest, as soon as the bud [ak]blossoms
And the flower becomes a ripening grape,
He will cut off the shoots with pruning knives,
And remove and tear away the spreading branches.
They will be left together for mountain birds (CG)of prey,
And for the animals of the earth;
And the birds of prey will spend the summer feeding on them,
And all the animals of the earth will spend harvest time on them.
At that time a gift of tribute will be brought to the Lord of armies
[al]From a (CH)people [am]tall and smooth,
From a people feared [an]far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the (CI)place of the name of the Lord of armies, to Mount Zion.

Footnotes

  1. Isaiah 15:2 Lit He has gone; i.e., Moab, meaning the people of Moab
  2. Isaiah 15:2 Lit house
  3. Isaiah 15:3 Lit going down in weeping
  4. Isaiah 15:4 Another reading is the loins of
  5. Isaiah 15:6 Lit desolations
  6. Isaiah 15:7 Or the poplars
  7. Isaiah 15:9 Heb dam (a wordplay)
  8. Isaiah 16:1 I.e., Petra in Edom
  9. Isaiah 16:3 Lit Bring
  10. Isaiah 16:3 Lit Set
  11. Isaiah 16:3 Lit in the midst of the noon
  12. Isaiah 16:4 As in most ancient versions; MT My outcasts, as for Moab
  13. Isaiah 16:6 Lit not so
  14. Isaiah 16:8 Or dried out
  15. Isaiah 16:8 I.e., parts of a climbing plant that attach to its support
  16. Isaiah 16:11 Lit entrails murmur
  17. Isaiah 16:11 Lit inward parts
  18. Isaiah 16:14 Lit the years of a hired
  19. Isaiah 16:14 Lit not mighty
  20. Isaiah 17:2 LXX forever and ever
  21. Isaiah 17:2 Lit and they will lie down
  22. Isaiah 17:3 Or fortification
  23. Isaiah 17:3 Or royal power
  24. Isaiah 17:4 Lit become little
  25. Isaiah 17:5 Lit gathering of the harvest, the standing grain
  26. Isaiah 17:6 Lit striking
  27. Isaiah 17:8 I.e., wooden symbols of a female deity (Asherah)
  28. Isaiah 17:9 Lit his; i.e., mankind’s
  29. Isaiah 17:9 LXX the deserted places of the Amorites and the Hivites which they abandoned
  30. Isaiah 17:9 Lit it
  31. Isaiah 17:14 Lit portion
  32. Isaiah 18:1 Or Ethiopia
  33. Isaiah 18:2 Lit drawn out
  34. Isaiah 18:2 Lit from it and beyond
  35. Isaiah 18:4 Lit in
  36. Isaiah 18:4 Lit light
  37. Isaiah 18:5 Lit is finished
  38. Isaiah 18:7 Some ancient versions and DSS; MT implies Consisting of a people
  39. Isaiah 18:7 Lit drawn out
  40. Isaiah 18:7 Lit from it and beyond

Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand. 13 There he waits until his enemies are humbled and made a footstool under his feet. 14 For by that one offering he forever made perfect those who are being made holy.

15 And the Holy Spirit also testifies that this is so. For he says,

16 “This is the new covenant I will make
    with my people on that day,[c] says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds.”[d]

17 Then he says,

“I will never again remember
    their sins and lawless deeds.”[e]

18 And when sins have been forgiven, there is no need to offer any more sacrifices.

A Call to Persevere

19 And so, dear brothers and sisters,[f] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[g] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.

23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.

26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. 28 For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. 29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. 30 For we know the one who said,

“I will take revenge.
    I will pay them back.”[h]

He also said,

“The Lord will judge his own people.”[i]

31 It is a terrible thing to fall into the hands of the living God.

32 Think back on those early days when you first learned about Christ.[j] Remember how you remained faithful even though it meant terrible suffering. 33 Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things. 34 You suffered along with those who were thrown into jail, and when all you owned was taken from you, you accepted it with joy. You knew there were better things waiting for you that will last forever.

35 So do not throw away this confident trust in the Lord. Remember the great reward it brings you! 36 Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.

37 “For in just a little while,
    the Coming One will come and not delay.
38 And my righteous ones will live by faith.[k]
    But I will take no pleasure in anyone who turns away.”[l]

39 But we are not like those who turn away from God to their own destruction. We are the faithful ones, whose souls will be saved.

Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).
  3. 10:16a Greek after those days.
  4. 10:16b Jer 31:33a.
  5. 10:17 Jer 31:34b.
  6. 10:19 Greek brothers.
  7. 10:20 Greek Through his flesh.
  8. 10:30a Deut 32:35.
  9. 10:30b Deut 32:36.
  10. 10:32 Greek when you were first enlightened.
  11. 10:38 Or my righteous ones will live by their faithfulness; Greek reads my righteous one will live by faith.
  12. 10:37-38 Hab 2:3-4.

One Sacrifice of Christ Is Sufficient

10 For the Law, since it has only (A)a shadow of (B)the good things to come and not the [a]form of those things itself, [b]can (C)never, by the same sacrifices which they offer continually every year, (D)make those who approach perfect. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had (E)consciousness of sins? But (F)in [c]those sacrifices there is a reminder of sins every year. For it is (G)impossible for the (H)blood of bulls and goats to take away sins. Therefore, (I)when He comes into the world, He says,

(J)You have not desired sacrifice and offering,
But (K)You have prepared a body for Me;
(L)You have not taken pleasure in whole burnt offerings and offerings for sin.
(M)Then I said, ‘Behold, I have come
(It is written of Me in (N)the scroll of the book)
To do Your will, O God.’”

After saying above, “(O)Sacrifices and offerings and (P)whole burnt offerings and offerings (Q)for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), then He [d]said, “(R)Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By [e]this will, we have been (S)sanctified through (T)the offering of (U)the body of Jesus Christ (V)once for all time.

11 Every priest stands daily ministering and (W)offering time after time the same sacrifices, which (X)can never take away sins; 12 but He, having offered one sacrifice (Y)for [f]sins (Z)for all time, (AA)sat down at the right hand of God, 13 waiting from that time onward (AB)until His enemies are made a footstool for His feet. 14 For by one offering He has (AC)perfected (AD)for all time those who are [g]sanctified. 15 And (AE)the Holy Spirit also testifies to us; for after saying,

16 (AF)This is the covenant which I will make with them
After those days, declares the Lord:
I will put My laws upon their hearts,
And write them on their mind,”

He then says,

17 (AG)And their sins and their lawless deeds
I will no longer remember.”

18 Now where there is forgiveness of these things, an offering for sin is no longer required.

A New and Living Way

19 Therefore, brothers and sisters, since we (AH)have confidence to (AI)enter the holy place by the blood of Jesus, 20 by (AJ)a new and living way which He inaugurated for us through (AK)the veil, that is, through His flesh, 21 and since we have (AL)a great priest (AM)over the house of God, 22 let’s (AN)approach God with a [h]sincere heart in (AO)full assurance of faith, having our hearts (AP)sprinkled clean from an evil conscience and our bodies (AQ)washed with pure water. 23 Let’s hold firmly to the (AR)confession of our (AS)hope without wavering, for (AT)He who promised is faithful; 24 and let’s consider how (AU)to [i]encourage one another in love and (AV)good deeds, 25 not abandoning our own (AW)meeting together, as is the habit of some people, but (AX)encouraging one another; and all the more as you see (AY)the day drawing near.

Christ or Judgment

26 For if we go on (AZ)sinning willfully after receiving (BA)the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of (BB)judgment and (BC)the fury of a fire which will consume the adversaries. 28 (BD)Anyone who has ignored the Law of Moses is put to death without mercy on the testimony of two or three witnesses. 29 (BE)How much more severe punishment do you think he will deserve (BF)who has trampled underfoot the Son of God, and has regarded as unclean (BG)the blood of the covenant (BH)by which he was sanctified, and has (BI)insulted the Spirit of grace? 30 For we know Him who said, “(BJ)Vengeance is Mine, I will repay.” And again, “(BK)The Lord will judge His people.” 31 It is a (BL)terrifying thing to fall into the hands of the (BM)living God.

32 But remember (BN)the former days, [j]when, after being (BO)enlightened, you endured a great (BP)conflict of sufferings, 33 partly by being (BQ)made a public spectacle through insults and distress, and partly by becoming [k](BR)companions with those who were so treated. 34 For you (BS)showed sympathy to the prisoners and accepted (BT)joyfully the seizure of your property, knowing that you have for yourselves (BU)a better and lasting possession. 35 Therefore, do not throw away your (BV)confidence, which has a great (BW)reward. 36 For you have need of (BX)endurance, so that when you have (BY)done the will of God, you may (BZ)receive [l]what was promised.

37 (CA)For yet in a very little while,
(CB)He who is coming will come, and will not delay.
38 (CC)But My righteous one will live by faith;
And if he shrinks back, My soul has no pleasure in him.

39 But [m]we are not among those who shrink back to destruction, but of those who have faith for the safekeeping of the soul.

Footnotes

  1. Hebrews 10:1 Lit image
  2. Hebrews 10:1 One early ms they can
  3. Hebrews 10:3 Lit them there is
  4. Hebrews 10:9 Lit has said
  5. Hebrews 10:10 Lit which
  6. Hebrews 10:12 Or sins, forever sat down
  7. Hebrews 10:14 Or being sanctified
  8. Hebrews 10:22 Lit true
  9. Hebrews 10:24 Or stir up
  10. Hebrews 10:32 Lit in which
  11. Hebrews 10:33 Or partners
  12. Hebrews 10:36 Lit the promise
  13. Hebrews 10:39 Lit we are not of shrinking back...but of faith