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10 Woe unto them that decree unrighteous chukim, and that write decrees of oppression;

To turn aside the needy from their rights, and to withhold mishpat from the aniyyei Ami, that almanot may be their prey, and that they may rob the yetomim!

And what will ye do in the Yom Pekuddah (Day Of Visitation, Reckoning) and in the desolation which shall come from afar? To whom will ye flee for ezrah (help)? And where will ye leave your kavod (glory, riches)?

Without Me they shall bow down under the prisoners, and they shall fall under the slain. For all this His anger is not turned away, but His yad is upraised still.

O Ashur, the rod of Mine anger, in whose yad is the mateh of My wrath.

I will send him against a Goy Chanef, and against the people of My wrath will I give him a charge, to take the spoil, and to take the plunder, and to tread them down like the chomer chutzot (mire of the streets).

But he intendeth not so, neither doth his mind so consider; but it is in his lev to make an end of Goyim not a few.

For he saith, Are not my sarim altogether melachim?

Is not Calno like Carkemish? Is not Chamat like Arpad? Is not Shomron like Damascus?

10 Just as my yad hath found the mamlechot haelil, whose pesilim (molten images) did excel them of Yerushalayim and of Shomron;

11 Shall I not, as I have done unto Shomron and her elilim, so do to Yerushalayim and her atzabim (images)?

12 Wherefore it shall come to pass, that when Adonoi hath performed His whole work upon Mt Tziyon and on Yerushalayim, I will punish the fruit of the proud lev of Melech Ashur, and the tiferet of his haughty eyes.

13 For he saith, By the ko’ach of my yad I have done it, and by my chochmah; for I have binah; and I have removed the boundaries of the nations, and have plundered their treasures, and like the mighty I have subdued those on thrones;

14 And my yad hath found like a ken (nest) the riches of the nations; and like one gathereth beitzim (eggs) that are left, have I gathered kol ha’aretz; and there was none that moved the wing, or opened the beak, or peeped.

15 Shall the garzen (axe) boast itself against Him that cuts therewith? Or shall the masor (saw) magnify itself against Him that useth it? As if the shevet (rod) should shake itself against them that lift it up, or as if the matteh (staff) should lift up itself, as if it were not etz.

16 Therefore shall HaAdon Hashem Tzva’os send among his fat ones leanness; and instead of his kavod there will be kindled a burning like the blazing of eish.

17 And the Ohr Yisroel shall become an eish, and His Kadosh a flame; and shall burn and consume its thistles and its thorns in Yom Echad;

18 And shall consume the kavod of his forest and his fertile land, even to nefesh and basar; and shall be as a sick man wasting away.

19 And the remnant of the etz of his forest shall be few, that a na’ar could record them.

20 And it shall come to pass in Yom Hahu, that the remnant of Yisroel, and such as are escaped of Bais Ya’akov, shall no longer lean upon him that smote them; but shall lean upon Hashem Kadosh Yisroel be’emes.

21 The remnant shall return, even the remnant of Ya’akov, unto El Gibbor [See Isaiah 9:5(6)].

22 For though thy people Yisroel be like the chol hayam, only a remnant of them shall return; destruction is decreed, overwhelming tzedakah.

23 For Adonoi Hashem Tzva’os shall carry out kalah (destruction) decreed, even upon the kol ha’aretz.

24 Therefore thus saith Adonoi Hashem Tzva’os, O My people that dwellest in Tziyon, be not afraid of Ashur; if he strike thee with the shevet, and lift his matteh against thee, in the manner of Mitzrayim.

25 For yet a very little while, and the za’am (anger, indignation) shall pass, and Mine wrath turn for their destruction.

26 And Hashem Tzva’os shall stir up a shot (whip) for him as when He struck down Midyan at the Tzur Orev; and as His matteh was over the yam, so shall He raise it after the manner of Mitzrayim.

27 And it shall come to pass in Yom Hahu, that his burden shall be taken away from off thy shoulder, and his ol from off thy neck, and the ol shall be broken from fatness.

28 He comes to Ayat, passes through Migron; at Michmash he hath left his supplies;

29 They are crossing the pass; they have taken up their lodging at Geva; Ramah is afraid; Givat-Sha’ul has fled.

30 Lift up thy voice, O Bat-Gallim; Listen O Layish, O poor Anatot.

31 Madmenah hurries away; the inhabitants of Gevim gather themselves to flee.

32 As yet shall he remain at Nov this very day; he shall shake his fist against the Har Bat Tziyon, the Givat Yerushalayim.

33 Hinei, HaAdon Hashem Tzva’os, shall chop the bough with great power; and the high ones of stature shall be hewn down; the haughty shall be humbled.

34 And He shall cut down the thickets of the forest with barzel (iron), and Levanon shall fall by Adir (the Majestic Mighty One, i.e., Hashem).

11 And there shall come forth a Khoter (Branch) out of the Geza (Stem, Stump, Stock) of Yishai, and a Netzer [Branch [see Tzemach, Moshiach Jer 23:5; 33:15; Zech 3:8; 6:12, Ezra 3:8 which give as Moshiach’s Namesake Yehoshua/Yeshua; compare Mt.2:23 OJBC] shall bear fruit of his roots:

And the Ruach [Hakodesh] of Hashem shall rest upon Him, the Ruach of Chochmah and Binah, the Ruach of Etzah (Counsel [see Isaiah 9:5) and Gevurah, the Ruach of Da’as and of the Yir’at Hashem;

And His delight shall be in the Yir’at Hashem: and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears:

But with tzedek shall He judge the needy, and reprove with mishor (equity, justice) for the anvei eretz: and He shall strike the earth with the shevet of His mouth, and with the Ruach of His lips shall he slay the reshah.

And tzedek shall be the ezor (belt) of His loins, and emunah (faithfulness) the ezor of His waist.

The ze’ev (wolf) also shall dwell with the keves, and the namer (leopard) shall lie down with the gedi (young goat); and the egel and the lion whelp and the fatling together; and a na’ar shall lead them.

And the parah (cow) and the dov (bear) shall feed together; their yeladim shall lie down together; and the aryeh shall eat teven (straw) like the ox.

And the yonek (sucking infant) shall play on the hole of the cobra, and the weaned child shall put his yad in the viper’s me’urah (hole).

They shall not hurt nor destroy in all My Har Kodesh; for ha’aretz shall be full of the da’as Hashem, as the mayim cover the sea.

10 And in Yom HaHu there shall be a Shoresh Yishai, which shall stand for a nes (banner) for the peoples; to Him [Moshiach] will the Goyim seek; and His menucha (resting place) shall be kavod.

11 And it shall come to pass in Yom HaHu, that Adonoi shall set His yad again the second time to recover the She’ar (Remnant) of His people, which shall be left [as survivors], from Assyria, and from Mitzrayim, and from Patros, and from Kush, and from Elam, and from Shinar, and from Chamat, and from the islands of the sea.

12 And He shall raise up a nes [a banner, i.e., send a signal] for the Goyim, and shall assemble the outcasts of Yisroel, and gather together the dispersed of Yehudah from the four corners of ha’aretz.

13 The kinah (envy, jealousy) also of Ephrayim shall depart, and the adversaries of Yehudah shall be cut off; Ephrayim shall not envy Yehudah, and Yehudah shall not harass Ephrayim.

14 But they shall swoop down upon the shoulders of the Pelishtim toward the west; they shall plunder them of the east together; they shall lay their yad upon Edom and Moav; and the Bnei Ammon shall obey them.

15 And Hashem shall utterly destroy the leshon Yam Mitzrayim (tongue of the Red Sea); and with His scorchimg Ruach shall He shake His Yad over the Nahar [i.e., Euphrates River], and shall break it into seven streams, and make men go over dryshod.

16 And there shall be a mesillah (highway) for the she’ar (remnant) of His people, which shall be left, from Assyria; just as it was for Yisroel in the Yom that he came up out of Eretz Mitzrayim.

12 And in Yom Hahu thou shalt say, Hashem, I will praise Thee; though Thou wast angry with me, Thine anger is turned away, and Thou comfortedst me.

Hinei, El is my Yeshuah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshuah (Salvation).

Therefore with sasson shall ye draw mayim out of the wells of Yeshuah (Salvation).

And in Yom Hahu shall ye say, Hodu LaHashem, call upon Shmo, declare His deeds among the peoples, proclaim that Shmo is exalted.

Sing unto Hashem; for He hath done glorious things; let this be known b’chol ha’aretz.

Cry out and shout for joy, thou inhabitant of Tziyon; for gadol is Kadosh Yisroel in the midst of thee.