Isaiah 1:2-3

The Voice

In the time of Isaiah, prophets are known to be astute observers of their particular times and places. They speak what they understand to be God’s words to the people about how their thoughts and actions, especially their actions, relate to God’s expectations for them. When the people fall short of such expectations, prophets tell them what God thinks and what the consequences might be.

²Listen and take note,
    from the farthest reaches to the nearest!
Listen up heaven and earth,
    for the Eternal One has spoken.
    He is not happy with the children He raised.

Eternal One: Despite all I’ve done,
        My children have rebelled against Me.
³    Oxen know their owners;
        even donkeys know where their master feeds them,
    But Israel is ignorant.
        My very own, they ignore Me.

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Romans 3:21-24

The Voice

²¹But now for the good news: God’s restorative justice has entered the world, independent of the law. Both the law and the prophets told us this day would come. ²²This redeeming justice comes through the faithfulness of Jesus,^[a] the Anointed One, the Liberating King, who makes salvation a reality for all who believe—without the slightest partiality. ²³You see, all have sinned, and all their futile attempts to reach God in His glory fail. ²⁴Yet they are now saved and set right by His free gift of grace through the redemption available only in Jesus the Anointed.

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Footnotes

3:22 Often translated “faith in Jesus”

James 2:12-24

The Voice

¹²So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, ¹³although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!

James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).

Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.

Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.

¹⁴Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. ¹⁵It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and ¹⁶saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? ¹⁷The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. ¹⁸I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”

Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?

¹⁹Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! ²⁰The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. ²¹Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? ²²The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. ²³That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”^[a] And living a faithful life earned Abraham the title of “God’s friend.”^[b] ²⁴Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think.