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Hope in the Messiah

[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

[b]The people who walk in darkness
    will see a great light.
For those who live in a land of deep darkness,[c]
    a light will shine.
You will enlarge the nation of Israel,
    and its people will rejoice.
They will rejoice before you
    as people rejoice at the harvest
    and like warriors dividing the plunder.
For you will break the yoke of their slavery
    and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
    just as you did when you destroyed the army of Midian.

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Footnotes

  1. 9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
  2. 9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
  3. 9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.

For to Us a Child Is Born

[a] But there will be no (A)gloom for her who was in anguish. In the former time he (B)brought into contempt the land of (C)Zebulun and the land of Naphtali, but in the latter time he (D)has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.[b]

[c] (E)The people (F)who walked in darkness
    have seen a great light;
those who dwelt in a land of (G)deep darkness,
    on them has light shone.
(H)You have multiplied the nation;
    you have increased its joy;
they rejoice before you
    as with (I)joy at the harvest,
    as they (J)are glad (K)when they divide the spoil.
(L)For the yoke of his burden,
    (M)and the staff for his shoulder,
    the rod of his oppressor,
    you have broken as (N)on the day of Midian.

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Footnotes

  1. Isaiah 9:1 Ch 8:23 in Hebrew
  2. Isaiah 9:1 Or of the Gentiles
  3. Isaiah 9:2 Ch 9:1 in Hebrew

Psalm 27

A psalm of David.

The Lord is my light and my salvation—
    so why should I be afraid?
The Lord is my fortress, protecting me from danger,
    so why should I tremble?

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The Lord Is My Light and My Salvation

Of David.

27 The Lord is my (A)light and my (B)salvation;
    (C)whom shall I fear?
The Lord is the stronghold[a] of my life;
    of whom shall I be afraid?

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Footnotes

  1. Psalm 27:1 Or refuge

The one thing I ask of the Lord
    the thing I seek most—
is to live in the house of the Lord all the days of my life,
    delighting in the Lord’s perfections
    and meditating in his Temple.
For he will conceal me there when troubles come;
    he will hide me in his sanctuary.
    He will place me out of reach on a high rock.
Then I will hold my head high
    above my enemies who surround me.
At his sanctuary I will offer sacrifices with shouts of joy,
    singing and praising the Lord with music.

Hear me as I pray, O Lord.
    Be merciful and answer me!
My heart has heard you say, “Come and talk with me.”
    And my heart responds, “Lord, I am coming.”
Do not turn your back on me.
    Do not reject your servant in anger.
    You have always been my helper.
Don’t leave me now; don’t abandon me,
    O God of my salvation!

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(A)One thing have I asked of the Lord,
    that will I seek after:
that I may (B)dwell in the house of the Lord
    all the days of my life,
to gaze upon (C)the beauty of the Lord
    and to inquire[a] in his temple.

For he will (D)hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will (E)lift me high upon a rock.

And now my (F)head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of (G)joy;
(H)I will sing and make melody to the Lord.

(I)Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
You have said, (J)“Seek[b] my face.”
My heart says to you,
    “Your face, Lord, do I seek.”[c]
    (K)Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    (L)O God of my salvation!

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Footnotes

  1. Psalm 27:4 Or meditate
  2. Psalm 27:8 The command (seek) is addressed to more than one person
  3. Psalm 27:8 The meaning of the Hebrew verse is uncertain

Divisions in the Church

10 I appeal to you, dear brothers and sisters,[a] by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe’s household have told me about your quarrels, my dear brothers and sisters. 12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,[b]” or “I follow only Christ.”

13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 for now no one can say they were baptized in my name. 16 (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) 17 For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.

The Wisdom of God

18 The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.

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Footnotes

  1. 1:10 Greek brothers; also in 1:11, 26.
  2. 1:12 Greek Cephas.

Divisions in the Church

10 I appeal to you, brothers,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no (A)divisions among you, but that you be united (B)in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is (C)quarreling among you, my brothers. 12 What I mean is that (D)each one of you says, “I follow Paul,” or “I follow (E)Apollos,” or “I follow (F)Cephas,” or “I follow Christ.” 13 (G)Is Christ divided? Was Paul crucified for you? Or were you (H)baptized in the name of Paul? 14 I thank God that I baptized none of you except (I)Crispus and (J)Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also (K)the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and (L)not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is (M)folly to (N)those who are perishing, but to us (O)who are being saved it is (P)the power of God.

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Footnotes

  1. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26

The Ministry of Jesus Begins

12 When Jesus heard that John had been arrested, he left Judea and returned to Galilee. 13 He went first to Nazareth, then left there and moved to Capernaum, beside the Sea of Galilee, in the region of Zebulun and Naphtali. 14 This fulfilled what God said through the prophet Isaiah:

15 “In the land of Zebulun and of Naphtali,
    beside the sea, beyond the Jordan River,
    in Galilee where so many Gentiles live,
16 the people who sat in darkness
    have seen a great light.
And for those who lived in the land where death casts its shadow,
    a light has shined.”[a]

17 From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[b]

The First Disciples

18 One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.

21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.

Crowds Follow Jesus

23 Jesus traveled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness.

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Footnotes

  1. 4:15-16 Isa 9:1-2 (Greek version).
  2. 4:17 Or has come, or is coming soon.

Jesus Begins His Ministry

12 Now when he heard that (A)John had been arrested, (B)he withdrew into Galilee. 13 And leaving (C)Nazareth he went and lived in (D)Capernaum by (E)the sea, in the territory of (F)Zebulun and Naphtali, 14 (G)so that what was spoken by the prophet Isaiah might be fulfilled:

15 (H)“The land of Zebulun and the land of Naphtali,
    the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 (I)the people dwelling in darkness
    have seen a great light,
and for those dwelling in the region and (J)shadow of death,
    on them a light has dawned.”

17 (K)From that time Jesus began to preach, saying, (L)“Repent, for the kingdom of heaven is at hand.”[a]

Jesus Calls the First Disciples

18 (M)While walking by (N)the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you (O)fishers of men.”[b] 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

Jesus Ministers to Great Crowds

23 (P)And he went throughout all Galilee, (Q)teaching in their synagogues and (R)proclaiming the gospel of the kingdom and (S)healing every disease and every affliction among the people.

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Footnotes

  1. Matthew 4:17 Or the kingdom of heaven has come near
  2. Matthew 4:19 The Greek word anthropoi refers here to both men and women