Observances of Fasts

58 (A)Cry loudly, do not hold back;
Raise your voice like a trumpet,
And declare to My people their (B)wrongdoing,
And to the house of Jacob their sins.
Yet they (C)seek Me day by day and delight to know My ways,
As a nation that has done (D)righteousness
And (E)has not forsaken the ordinance of their God.
They ask Me for just decisions,
They delight (F)in the nearness of God.
‘Why have we (G)fasted and You do not see?
Why have we humbled ourselves and You do not [a]notice?’
Behold, on the (H)day of your fast you find your desire,
And oppress all your workers.
Behold, you fast for contention and (I)strife, and to strike with a wicked fist.
You do not fast like you have done today to (J)make your voice heard on high!
Is it a fast like this that I choose, a day for a person to humble himself?
Is it for bowing [b]one’s head like a reed
And for spreading out (K)sackcloth and ashes as a bed?
Will you call this a fast, even an (L)acceptable day to the Lord?
Is this not the fast that I choose:
To (M)release the bonds of wickedness,
To undo the ropes of the yoke,
And to (N)let the oppressed go free,
And (O)break every yoke?
Is it not to (P)break your bread [c]with the hungry
And (Q)bring the homeless poor into the house;
When you see the (R)naked, to cover him;
And not to (S)hide yourself from your own flesh?
Then your (T)light will break out like the dawn,
And your (U)recovery will spring up quickly;
And your (V)righteousness will go before you;
The glory of the (W)Lord will be your rear guard.
Then you will (X)call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you (Y)remove the yoke from your midst,
The [d](Z)pointing of the finger and (AA)speaking wickedness,

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Footnotes

  1. Isaiah 58:3 Lit know
  2. Isaiah 58:5 Lit his
  3. Isaiah 58:7 Lit for
  4. Isaiah 58:9 I.e., an abusive gesture

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)

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Footnotes

  1. Isaiah 58:8 Or your righteous One

Disciples and the World

13 “You are the salt of the earth; but (A)if the salt has become tasteless, how [a]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.

14 “You are (B)the light of the world. A city set on a [b]hill cannot be hidden; 15 (C)nor do people light a lamp and put it under a [c]basket, but on the lampstand, and it gives light to all who are in the house. 16 Your light must shine before people in such a way that they may (D)see your good works, and (E)glorify your Father who is in heaven.

17 “Do not presume that I came to abolish the (F)Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, (G)until heaven and earth pass away, not [d]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches [e]others to do the same, shall be called least (H)in the kingdom of heaven; but whoever [f]keeps and teaches them, he shall be called great in the kingdom of heaven.

20 “For I say to you that unless your (I)righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

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Footnotes

  1. Matthew 5:13 Lit will
  2. Matthew 5:14 Or mountain
  3. Matthew 5:15 Lit peck-measure
  4. Matthew 5:18 Lit one iota (Heb yodh) or one projection (serif)
  5. Matthew 5:19 Lit people
  6. Matthew 5:19 Lit does

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(A)

14 “You are the light of the world.(B) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(C) 16 In the same way, let your light shine before others,(D) that they may see your good deeds(E) and glorify(F) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(G) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(H) 19 Therefore anyone who sets aside one of the least of these commands(I) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(J)

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