But He was [a]pierced for (A)our offenses,
He was crushed for (B)our wrongdoings;
The (C)punishment for our [b]well-being was laid upon Him,
And by (D)His wounds we are healed.
All of us, like sheep, have gone astray,
Each of us has turned to his own way;
But the Lord has caused the wrongdoing of us all
To [c]fall on Him.

He was oppressed and afflicted,
Yet He did not (E)open His mouth;
(F)Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off from the land of the [d]living
(G)For the wrongdoing of my people, to whom the blow was due?
And His grave was assigned with wicked men,
Yet He was with a (H)rich man in His death,
(I)Because He had (J)done no violence,
Nor was there any deceit in His mouth.

10 But the Lord desired
To (K)crush Him, [e](L)causing Him grief;
If He renders [f]Himself as a guilt (M)offering,
He will see (N)His [g]offspring,
He will prolong His days,
And the [h]good (O)pleasure of the Lord will prosper in His hand.
11 As a result of the [i]anguish of His soul,
He will [j](P)see it and be satisfied;
By His (Q)knowledge the Righteous One,
My Servant, will justify the many,
For He will (R)bear their wrongdoings.
12 Therefore, I will allot Him a (S)portion with the great,
And He will divide the plunder with the strong,
Because He poured out His [k](T)life unto death,
And was (U)counted with wrongdoers;
Yet He Himself (V)bore the sin of many,
And interceded for the wrongdoers.

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Footnotes

  1. Isaiah 53:5 Or wounded
  2. Isaiah 53:5 Or peace
  3. Isaiah 53:6 Lit encounter Him
  4. Isaiah 53:8 Or life
  5. Isaiah 53:10 Lit He made Him sick
  6. Isaiah 53:10 Lit His soul
  7. Isaiah 53:10 Lit seed
  8. Isaiah 53:10 Or will of
  9. Isaiah 53:11 Or trouble
  10. Isaiah 53:11 DSS see light; LXX also has light
  11. Isaiah 53:12 Lit soul

But he was pierced(A) for our transgressions,(B)
    he was crushed(C) for our iniquities;
the punishment(D) that brought us peace(E) was on him,
    and by his wounds(F) we are healed.(G)
We all, like sheep, have gone astray,(H)
    each of us has turned to our own way;(I)
and the Lord has laid on him
    the iniquity(J) of us all.

He was oppressed(K) and afflicted,
    yet he did not open his mouth;(L)
he was led like a lamb(M) to the slaughter,(N)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[a] and judgment(O) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(P)
    for the transgression(Q) of my people he was punished.[b]
He was assigned a grave with the wicked,(R)
    and with the rich(S) in his death,
though he had done no violence,(T)
    nor was any deceit in his mouth.(U)

10 Yet it was the Lord’s will(V) to crush(W) him and cause him to suffer,(X)
    and though the Lord makes[c] his life an offering for sin,(Y)
he will see his offspring(Z) and prolong his days,
    and the will of the Lord will prosper(AA) in his hand.
11 After he has suffered,(AB)
    he will see the light(AC) of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant(AD) will justify(AE) many,
    and he will bear their iniquities.(AF)
12 Therefore I will give him a portion among the great,[g](AG)
    and he will divide the spoils(AH) with the strong,[h]
because he poured out his life unto death,(AI)
    and was numbered with the transgressors.(AJ)
For he bore(AK) the sin of many,(AL)
    and made intercession(AM) for the transgressors.

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  3. Isaiah 53:10 Hebrew though you make
  4. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  5. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  6. Isaiah 53:11 Or by knowledge of him
  7. Isaiah 53:12 Or many
  8. Isaiah 53:12 Or numerous

24 The Son of Man is going away (A)just as it is written about Him; but woe to that man by whom the Son of Man is betrayed! (B)It would have been good [a]for that man if he had not been born.”

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Footnotes

  1. Matthew 26:24 Lit for him if that man had not

24 The Son of Man will go just as it is written about him.(A) But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

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25 And then He said to them, [a]You foolish men and slow of heart to believe in all that (A)the prophets have spoken! 26 (B)Was it not necessary for the [b]Christ to suffer these things and to come into His glory?” 27 Then beginning [c]with (C)Moses and [d]with all the (D)Prophets, He explained to them the things written about Himself in all the Scriptures.

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Footnotes

  1. Luke 24:25 Lit O foolish
  2. Luke 24:26 I.e., Messiah
  3. Luke 24:27 Lit from
  4. Luke 24:27 Lit from

25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?”(A) 27 And beginning with Moses(B) and all the Prophets,(C) he explained to them what was said in all the Scriptures concerning himself.(D)

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32 Now the passage of Scripture which he was reading was this:

(A)He was led like a sheep to slaughter;
And like a lamb that is silent before its shearer,
So He does not open His mouth.
33 (B)In humiliation His justice was taken away;
Who will [a]describe His [b]generation?
For His life is taken away from the earth.”

34 The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself, or of someone else?” 35 Then Philip (C)opened his mouth, and (D)beginning from this Scripture he (E)preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch *said, “Look! Water! (F)What prevents me from being baptized?”[c] 38 And he ordered that the [d]chariot stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 39 When they came up out of the water, (G)the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, [e]but went on his way rejoicing. 40 But Philip [f]found himself at [g](H)Azotus, and as he passed through he (I)kept preaching the gospel to all the cities, until he came to (J)Caesarea.

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Footnotes

  1. Acts 8:33 Or relate
  2. Acts 8:33 Or family history
  3. Acts 8:36 Late mss add as v 37: And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”
  4. Acts 8:38 Or carriage
  5. Acts 8:39 Lit for he was going
  6. Acts 8:40 Or was found
  7. Acts 8:40 OT: Ashdod

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[a](A)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(B) with that very passage of Scripture(C) and told him the good news(D) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(E) [37] [b] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(F) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(G) until he reached Caesarea.(H)

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Footnotes

  1. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  2. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

And (A)according to Paul’s custom, he [a]visited them, and for three (B)Sabbaths reasoned with them from (C)the Scriptures, [b]explaining and [c]giving evidence that the [d]Christ (D)had to suffer and (E)rise from the dead, and saying, “(F)This Jesus whom I am proclaiming to you is the [e]Christ.” (G)And some of them were persuaded and joined (H)Paul and Silas, [f]along with a large number of the (I)God-fearing (J)Greeks and [g]a significant number of the (K)leading women. But (L)the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of (M)Jason and were seeking to bring them out to the people. When they did not find them, they began (N)dragging Jason and some brothers before the city authorities, shouting, “These men who have upset [h](O)the world have come here also; [i]and Jason (P)has welcomed them, and they all act (Q)contrary to the decrees of Caesar, saying that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had received a [j]pledge from (R)Jason and the others, they released them.

Paul in Berea

10 (S)The brothers immediately sent (T)Paul and Silas away by night to (U)Berea, [k]and when they arrived, they went into (V)the synagogue of the Jews. 11 Now these people were more noble-minded than those in (W)Thessalonica, [l]for they received the word with [m]great eagerness, examining the Scriptures daily to see whether these things were so. 12 Therefore, (X)many of them believed, [n]along with a significant number of (Y)prominent Greek (Z)women and men. 13 But when the Jews of (AA)Thessalonica found out that the word of God had been proclaimed by Paul in (AB)Berea also, they came there as well, agitating and stirring up the crowds. 14 Then immediately (AC)the brothers sent Paul out to go as far as the sea; and (AD)Silas and (AE)Timothy remained there. 15 Now (AF)those who escorted Paul brought him as far as (AG)Athens; and receiving a command for (AH)Silas and Timothy to (AI)come to him as soon as possible, they left.

Paul in Athens

16 Now while Paul was waiting for them in (AJ)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (AK)in the synagogue with the Jews and (AL)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [o]conversing with him. Some were saying, “What could (AM)this [p]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (AN)Jesus and the resurrection. 19 And they (AO)took him and brought him [q]to the [r](AP)Areopagus, saying, “May we know what (AQ)this new teaching is [s]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (AR)visiting there used to spend their time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul stood in the midst of the [t]Areopagus and said, “Men of (AS)Athens, I see that you are very (AT)religious in all respects. 23 For while I was passing through and examining the (AU)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (AV)you worship in ignorance, this I proclaim to you. 24 (AW)The God who made the world and everything that is in it, since He is (AX)Lord of heaven and earth, does not (AY)dwell in temples made by hands; 25 nor is He served by human hands, (AZ)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (BA)He made from one man every nation of mankind to live on all the face of the earth, having (BB)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (BC)though He is not far from each one of us; 28 for (BD)in Him we live and move and [u]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (BE)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (BF)overlooked (BG)the times of ignorance, God is (BH)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (BI)a day on which (BJ)He will judge [v](BK)the world in righteousness [w]through a Man whom He has (BL)appointed, having furnished proof to all people [x]by (BM)raising Him from the dead.”

32 Now when they heard of (BN)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [y]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (BO)Areopagite and a woman named Damaris, and others with them.

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Footnotes

  1. Acts 17:2 Lit entered to them
  2. Acts 17:3 Lit opening
  3. Acts 17:3 Lit placing before
  4. Acts 17:3 I.e., Messiah
  5. Acts 17:3 I.e., Messiah
  6. Acts 17:4 Lit and a large
  7. Acts 17:4 Lit not a few
  8. Acts 17:6 Lit the inhabited earth
  9. Acts 17:7 Lit whom Jason has welcomed
  10. Acts 17:9 Or bond
  11. Acts 17:10 Lit who when...arrived went
  12. Acts 17:11 Lit who received
  13. Acts 17:11 Lit all
  14. Acts 17:12 Lit and not a few
  15. Acts 17:18 Or disputing
  16. Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
  17. Acts 17:19 Or before
  18. Acts 17:19 Or Hill of Ares; Greek god of war
  19. Acts 17:19 Lit which is being spoken by you
  20. Acts 17:22 Or the Council of the Areopagus
  21. Acts 17:28 Lit are
  22. Acts 17:31 Lit the inhabited earth
  23. Acts 17:31 Lit by; or in
  24. Acts 17:31 Or when He raised
  25. Acts 17:32 Lit also again

As was his custom, Paul went into the synagogue,(A) and on three Sabbath(B) days he reasoned with them from the Scriptures,(C) explaining and proving that the Messiah had to suffer(D) and rise from the dead.(E) “This Jesus I am proclaiming to you is the Messiah,”(F) he said. Some of the Jews were persuaded and joined Paul and Silas,(G) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(H) They rushed to Jason’s(I) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(J) Jason and some other believers(K) before the city officials, shouting: “These men who have caused trouble all over the world(L) have now come here,(M) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(N) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(O) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(P) away to Berea.(Q) On arriving there, they went to the Jewish synagogue.(R) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(S) for they received the message with great eagerness and examined the Scriptures(T) every day to see if what Paul said was true.(U) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(V)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(W) some of them went there too, agitating the crowds and stirring them up. 14 The believers(X) immediately sent Paul to the coast, but Silas(Y) and Timothy(Z) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AA) and then left with instructions for Silas and Timothy to join him as soon as possible.(AB)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AC) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AD) about Jesus and the resurrection.(AE) 19 Then they took him and brought him to a meeting of the Areopagus,(AF) where they said to him, “May we know what this new teaching(AG) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AH) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AI) and said: “People of Athens! I see that in every way you are very religious.(AJ) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AK)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AL) is the Lord of heaven and earth(AM) and does not live in temples built by human hands.(AN) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AO) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AP) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AQ) 28 ‘For in him we live and move and have our being.’[b](AR) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AS) 30 In the past God overlooked(AT) such ignorance,(AU) but now he commands all people everywhere to repent.(AV) 31 For he has set a day when he will judge(AW) the world with justice(AX) by the man he has appointed.(AY) He has given proof of this to everyone by raising him from the dead.”(AZ)

32 When they heard about the resurrection of the dead,(BA) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BB) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

22 So, having obtained help from God, I stand to this day (A)testifying both to small and great, stating nothing but what (B)the Prophets and Moses said was going to take place,

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22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(A)

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