49 Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.

And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.

Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

11 And I will make all my mountains a way, and my highways shall be exalted.

12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.

14 But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.

15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

22 Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.

24 Shall the prey be taken from the mighty, or the lawful captive delivered?

25 But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

49 Listen, O iyim (islands), unto Me [Moshiach]; and pay heed, ye nations afar off; Hashem hath called Me from the beten (belly, womb) [See Isaiah 7:14; Gn 3:15; Ps 22:9f; Mic 5:1-2] from the inward parts of immi hath He remembered My Shem.

And He hath made My mouth like a sharpened cherev; in the tzel (shadow) of His Yad hath He concealed Me, and made Me a polished arrow; in His quiver hath He hid Me;

And said unto Me [Moshiach, i.e., the She’erit of the She’erit, the true and worthy Israel and also the King who personifies the People], Thou art Avdi, O Yisroel, Thou in Whom I glorify Myself.

Then I [Moshiach] said, I have toiled in vain, I have spent My ko’ach for tohu, and hevel; yet surely My mishpat is with Hashem, and My peulah with Elohai.

And now, saith Hashem My Yotzer from the beten to be Eved of Him, to bring back Ya’akov to Him, so that Yisroel would be gathered to Him; so shall I [Moshiach] be honored in the eyes of Hashem, and Elohai shall be My oz (strength).

And He said, It is too small a thing that Thou shouldest be Eved to Me to raise up the Shivtei Ya’akov, and to bring back the Netzurei Yisroel (Preserved of Israel, the She’erit); I will also give Thee for Ohr Goyim, that Thou mayest be My Yeshuah (Salvation) unto the ketzeh ha’aretz.

Thus saith Hashem, the Go’el Yisroel, and His Kadosh, to Him of despised nefesh [See 53:11,3], to Him whom the Goy (Nation, i.e., Israel; see Isaiah 53:3,8) abhorreth, to the Eved Moshelim: Melachim shall see and arise, Sarim also shall worship [52:15], because of Hashem Who is Ne’eman and the Kadosh Yisroel, that hath chosen Thee.

Thus saith Hashem, In a time of [My] ratzon (favor) have I answered Thee {Moshiach], and in a Yom Yeshuah have I helped Thee; and I will preserve Thee, and give Thee for a Brit Am [See Jer. 31:31-34; Mk 14:24 OJBC] to raise up Eretz, to reapportion desolate nechalot (inheritances; Josh chp 13-21). [T.N. Notice that in the previous verse the Moshiach is depicted as a new Yehoshua, which is also his namesake, Yehoshua Tzemach Shmo, Zech 6:11-12.]

That thou mayest say to the asurim (the prisoners, those of the Golus) to them that are in choshech, Reveal yourselves. They shall feed in the derakhim and their pastures shall be in kol shefayim (high hills).

10 They shall not hunger nor thirst; neither shall the sharav [35:7] nor shemesh beat on them; for He that hath rachamim on them shall guide them, even by the springs of mayim shall He lead them.

11 And I will make all My harim into derech, and My highways shall be exalted.

12 Hinei, these shall come from afar; and, hinei, these from the tzafon and from the yam; and these from Eretz Sinim [Sinites].

13 Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.

14 But Tziyon said, Hashem hath forsaken me, and Adonoi hath forgotten me.

15 Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.

16 Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.

17 Thy banim shall make haste [to return from the Golus]; thy destroyers and they that laid thee waste shall depart from thee.

18 Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith Hashem, thou shalt surely clothe thee with them all, as with jewelry and put them on like a kallah.

19 For thy ruins and thy desolate places, and the eretz of thy devastation, shall even now be too narrow for the inhabitants [of Tziyon returned from the Golus], and they that devoured thee shall be far away.

20 Furthermore, the Bnei Shikkulayich (the Children of thy Bereavement, i.e., the sons born while the Mother was bereaved of other children lost) shall say again in thine oznayim, The makom is too cramped for me; geshah (fall back, make room, give place) to me that I may dwell.

21 Then shalt thou say in thine lev, Who hath begotten me these, seeing I am shekhulah (bereaved) of my children, and am galmudah (barren, incapable of having children), a captive of the Golus, and thrust away as rejected? So who has reared these? Behold I was left a lone survivor; these, where were they? Where did they come from?

22 Thus saith Adonoi Hashem, Hinei, I will lift up Mine Yad to the Goyim, and set up My nes (banner, rallying flag, [i.e., Moshiach; see Isa 11:10]) to the Nations; and they shall bring thy banim in their arms, and thy banot shall be carried upon their shoulders.

23 And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.

24 Shall the malko’ach (plunder, prey, booty) be taken from the gibbor; shall the shevi tzaddik be delivered?

25 But thus saith Hashem, Even the Shevi gibbor shall be taken, and the malko’ach of the aritz (the fierce, the tyrant) shall escape; for I will contend with him that contendeth with thee, and I will save thy banim.

26 And I will feed them that oppress thee with their own basar; and they shall be shikkor (drunk) with their own dahm, as with asis (new wine); and kol basar shall know that I Hashem am thy Moshi’a and thy Go’el, the Avir Ya’akov (Mighty One of Jacob).