48 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.

I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.

Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

14 All ye, assemble yourselves, and hear; which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.

17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.

21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

22 There is no peace, saith the Lord, unto the wicked.

48 Hear ye this, O Bais Ya’akov, which are called b’shem Yisroel, and are come forth out of the waters of Yehudah, which take oaths b’Shem Hashem, and invoke Elohei Yisroel, but not in emes, nor in tzedakah.

For they call themselves of the Ir HaKodesh, and lean themselves upon Elohei Yisroel; Hashem Tzva’os Shmo.

I have declared the rishonot (former things) from long ago; and they went forth out of My mouth, and I made them known; I acted pitom (suddenly), and they came to pass.

Because I knew that thou art kesheh (obstinate, stubborn) and thy oref (neck) is sinew of barzel (iron), and thy metzach (brow, forehead) bronze;

I have even from long ago preached it to thee; before it came to pass I caused thee to hear it; lest thou shouldest say, Mine atzav (idol) hath done them, and my pesel, and my nesech (molten idol, metal image) hath commanded them.

Thou hast heard, look at all this; and will not ye preach it? I have caused thee to hear chadashot (new things) from this time, even netzurot (hidden things) and thou didst not know them.

Now they are created, and not from long ago; before today thou heardest them not; lest thou shouldest say, Hinei, I knew them.

Thou heardest not; thou had no da’as; from of old, thine ozen (ear) was not opened; for I knew that thou wouldest deal as a boged (treacherous betrayer), and thou wast called a poshei’a (rebel, transgressor) from the beten (womb, i.e., birth; See Ps 51:5).

Lema’an Shmi (for the sake of My Name) will I defer Mine anger, and for My tehillah (praise) will I refrain for thee, that I cut thee not off.

10 Hinei, I have refined thee, but not as kesef; I have chosen thee in the furnace of oni (affliction).

11 For Mine own sake, even for Mine own sake will I do it; for how can I allow Chillul Hashem? And I will not give My kavod unto another.

12 Pay heed unto Me, O Ya’akov and Yisroel, My called; I am He; I am Rishon, I also am Acharon.

13 Mine Yad also hath laid the foundation of Eretz, and My yamin hath measured Shomayim; when I call them, they stand up together.

14 All ye, assemble yourselves, and listen. Which among them [the pesilim, idols] hath declared these things? Hashem hath loved him [i.e., Cyrus], he will do His chafetz (pleasure, will) on Babylon, and His zero’a shall be on the Kasdim (Chaldeans).

15 I, even I, have spoken; indeed, I have called him [i.e., Cyrus]; I have brought him, and He shall make his derech successful.

16 Come ye near unto Me, hear ye this; I have not spoken baseter (in secret) merosh (from the first); from the time that it takes place, there am I; and now Adonoi Hashem, and His Ruach [Hakodesh], hath sent Me [Moshiach, the Eved Hashem; see Isaiah 42:1; see Hashem’s Kedushah HaMeshulleshet here].

17 Thus saith Hashem, thy Go’el, the Kadosh Yisroel; I am Hashem Eloheicha thy Melamed (Teacher) of doing that which profiteth, thy Madrikh (Guide, Instructor) in the Derech that thou shouldest go.

18 O if only thou hadst paid heed to My mitzvot! Then had thy shalom been like a nahar, and thy tzedakah as the waves of the yam;

19 Thy zera also had been like the chol (sand), and those that come out of thy loins like me’otav (sands of the sea thereof); his shem should not have been cut off nor destroyed from before Me.

20 Go ye forth of Babylon, flee ye from the Kasdim (Chaldeans), with a voice of joyful singing declare ye, preach this, send it forth even to the ketzeh ha’aretz; say ye, Hashem hath redeemed His Eved Ya’akov.

21 And they thirsted not when He led them through the deserts; He caused the mayim to flow out of the Tzur for them; He split the Tzur also, and the mayim gushed out.

22 There is no shalom, saith Hashem, unto the resha’im.