16 This is what the Lord says—
    he who made a way through the sea,
    a path through the mighty waters,(A)
17 who drew out(B) the chariots and horses,(C)
    the army and reinforcements together,(D)
and they lay(E) there, never to rise again,
    extinguished, snuffed out like a wick:(F)
18 “Forget the former things;(G)
    do not dwell on the past.
19 See, I am doing a new thing!(H)
    Now it springs up; do you not perceive it?
I am making a way in the wilderness(I)
    and streams in the wasteland.(J)
20 The wild animals(K) honor me,
    the jackals(L) and the owls,
because I provide water(M) in the wilderness
    and streams in the wasteland,
to give drink to my people, my chosen,
21     the people I formed(N) for myself(O)
    that they may proclaim my praise.(P)

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16 Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters;

17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

18 Remember ye not the former things, neither consider the things of old.

19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

21 This people have I formed for myself; they shall shew forth my praise.

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Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.

12 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

For the poor always ye have with you; but me ye have not always.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10 But the chief priests consulted that they might put Lazarus also to death;

11 Because that by reason of him many of the Jews went away, and believed on Jesus.

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though I myself have reasons for such confidence.(A)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(B) on the eighth day, of the people of Israel,(C) of the tribe of Benjamin,(D) a Hebrew of Hebrews; in regard to the law, a Pharisee;(E) as for zeal,(F) persecuting the church;(G) as for righteousness based on the law,(H) faultless.

But whatever were gains to me I now consider loss(I) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(J) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(K) and be found in him, not having a righteousness of my own that comes from the law,(L) but that which is through faith in[a] Christ—the righteousness(M) that comes from God on the basis of faith.(N) 10 I want to know(O) Christ—yes, to know the power of his resurrection and participation in his sufferings,(P) becoming like him in his death,(Q) 11 and so, somehow, attaining to the resurrection(R) from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal,(S) but I press on to take hold(T) of that for which Christ Jesus took hold of me.(U) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(V) and straining toward what is ahead, 14 I press on(W) toward the goal to win the prize(X) for which God has called(Y) me heavenward in Christ Jesus.

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

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