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In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”

A Promise of Restoration

But in that day, the branch[a] of the Lord
    will be beautiful and glorious;
the fruit of the land will be the pride and glory
    of all who survive in Israel.
All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.
The Lord will wash the filth from beautiful Zion[b]
    and cleanse Jerusalem of its bloodstains
    with the hot breath of fiery judgment.
Then the Lord will provide shade for Mount Zion
    and all who assemble there.
He will provide a canopy of cloud during the day
    and smoke and flaming fire at night,
    covering the glorious land.
It will be a shelter from daytime heat
    and a hiding place from storms and rain.

A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

Judah’s Guilt and Judgment

What sorrow for you who buy up house after house and field after field,
    until everyone is evicted and you live alone in the land.
But I have heard the Lord of Heaven’s Armies
    swear a solemn oath:
“Many houses will stand deserted;
    even beautiful mansions will be empty.
10 Ten acres[c] of vineyard will not produce even six gallons[d] of wine.
    Ten baskets of seed will yield only one basket[e] of grain.”

11 What sorrow for those who get up early in the morning
    looking for a drink of alcohol
and spend long evenings drinking wine
    to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
    lyre and harp, tambourine and flute—
but they never think about the Lord
    or notice what he is doing.

13 So my people will go into exile far away
    because they do not know me.
Those who are great and honored will starve,
    and the common people will die of thirst.
14 The grave[f] is licking its lips in anticipation,
    opening its mouth wide.
The great and the lowly
    and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
    even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
    and fattened sheep and young goats[g] will feed among the ruins.

18 What sorrow for those who drag their sins behind them
    with ropes made of lies,
    who drag wickedness behind them like a cart!
19 They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.”

20 What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
    and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
    and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
    and they punish the innocent.

24 Therefore, just as fire licks up stubble
    and dry grass shrivels in the flame,
so their roots will rot
    and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
    they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
    and why he has raised his fist to crush them.
The mountains tremble,
    and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
    His fist is still poised to strike!

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

Footnotes

  1. 4:2 Or the Branch.
  2. 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
  3. 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
  4. 5:10b Hebrew a bath [21 liters].
  5. 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
  6. 5:14 Hebrew Sheol.
  7. 5:17 As in Greek version; Hebrew reads and strangers.

Psalm 115

Not to us, O Lord, not to us,
    but to your name goes all the glory
    for your unfailing love and faithfulness.
Why let the nations say,
    “Where is their God?”
Our God is in the heavens,
    and he does as he wishes.
Their idols are merely things of silver and gold,
    shaped by human hands.
They have mouths but cannot speak,
    and eyes but cannot see.
They have ears but cannot hear,
    and noses but cannot smell.
They have hands but cannot feel,
    and feet but cannot walk,
    and throats but cannot make a sound.
And those who make idols are just like them,
    as are all who trust in them.

O Israel, trust the Lord!
    He is your helper and your shield.
10 O priests, descendants of Aaron, trust the Lord!
    He is your helper and your shield.
11 All you who fear the Lord, trust the Lord!
    He is your helper and your shield.

12 The Lord remembers us and will bless us.
    He will bless the people of Israel
    and bless the priests, the descendants of Aaron.
13 He will bless those who fear the Lord,
    both great and lowly.

14 May the Lord richly bless
    both you and your children.
15 May you be blessed by the Lord,
    who made heaven and earth.
16 The heavens belong to the Lord,
    but he has given the earth to all humanity.
17 The dead cannot sing praises to the Lord,
    for they have gone into the silence of the grave.
18 But we can praise the Lord
    both now and forever!

Praise the Lord!

Psalm 116

I love the Lord because he hears my voice
    and my prayer for mercy.
Because he bends down to listen,
    I will pray as long as I have breath!
Death wrapped its ropes around me;
    the terrors of the grave[a] overtook me.
    I saw only trouble and sorrow.
Then I called on the name of the Lord:
    “Please, Lord, save me!”
How kind the Lord is! How good he is!
    So merciful, this God of ours!
The Lord protects those of childlike faith;
    I was facing death, and he saved me.
Let my soul be at rest again,
    for the Lord has been good to me.
He has saved me from death,
    my eyes from tears,
    my feet from stumbling.
And so I walk in the Lord’s presence
    as I live here on earth!
10 I believed in you, so I said,
    “I am deeply troubled, Lord.”
11 In my anxiety I cried out to you,
    “These people are all liars!”
12 What can I offer the Lord
    for all he has done for me?
13 I will lift up the cup of salvation
    and praise the Lord’s name for saving me.
14 I will keep my promises to the Lord
    in the presence of all his people.

15 The Lord cares deeply
    when his loved ones die.
16 O Lord, I am your servant;
    yes, I am your servant, born into your household;
    you have freed me from my chains.
17 I will offer you a sacrifice of thanksgiving
    and call on the name of the Lord.
18 I will fulfill my vows to the Lord
    in the presence of all his people—
19 in the house of the Lord
    in the heart of Jerusalem.

Praise the Lord!

Footnotes

  1. 116:3 Hebrew of Sheol.

Greetings from Jude

This letter is from Jude, a slave of Jesus Christ and a brother of James.

I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ.[a]

May God give you more and more mercy, peace, and love.

The Danger of False Teachers

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.

So I want to remind you, though you already know these things, that Jesus[b] first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful. And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged. God has kept them securely chained in prisons of darkness, waiting for the great day of judgment. And don’t forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God’s judgment.

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[c] But even Michael, one of the mightiest of the angels,[d] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. 11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

12 When these people eat with you in your fellowship meals commemorating the Lord’s love, they are like dangerous reefs that can shipwreck you.[e] They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. 13 They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness.

14 Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, “Listen! The Lord is coming with countless thousands of his holy ones 15 to execute judgment on the people of the world. He will convict every person of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against him.”[f]

16 These people are grumblers and complainers, living only to satisfy their desires. They brag loudly about themselves, and they flatter others to get what they want.

A Call to Remain Faithful

17 But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. 18 They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. 19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.

20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,[g] 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

22 And you must show mercy to[h] those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others,[i] but do so with great caution, hating the sins that contaminate their lives.[j]

A Prayer of Praise

24 Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. 25 All glory to him who alone is God, our Savior through Jesus Christ our Lord. All glory, majesty, power, and authority are his before all time, and in the present, and beyond all time! Amen.

Footnotes

  1. 1 Or keeps you for Jesus Christ.
  2. 5 Other manuscripts read [the] Lord, or God, or God Christ.
  3. 8 Greek at glorious ones, which are probably evil angels.
  4. 9 Greek Michael, the archangel.
  5. 12 Or they are contaminants among you; or they are stains.
  6. 14-15 The quotation comes from intertestamental literature: Enoch 1:9.
  7. 20 Greek pray in the Holy Spirit.
  8. 22 Some manuscripts read must reprove.
  9. 22-23a Some manuscripts have only two categories of people: (1) those whose faith is wavering and therefore need to be snatched from the flames of judgment, and (2) those who need to be shown mercy.
  10. 23b Greek with fear, hating even the clothing stained by the flesh.

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