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32 There is coming a king who will reign justly
and princes who will rule uprightly.
A man will be like a refuge from the wind,
like protection from a storm,
like streams of water on arid ground,
like a rock cliff shading a weary land.
The eyes of those seeing will not be closed,
the ears of those hearing will pay close attention.
The minds of the impetuous will learn to weigh carefully,
the tongues of the stutterers will speak readily and clearly.

The mean person will no longer be called generous,
or the miserly said to be noble;
for the mean person will speak meanness,
his heart planning evil, so that he can act godlessly,
spreading error concerning Adonai,
as he lets the hungry go on starving
and deprives the thirsty of drink.
The mean person’s means are mean —
he devises wicked devices
to ruin the poor and needy with lies,
even when their cause is just.
But the generous person devises generous things,
and his generosity will keep him standing.

You women who are so complacent, listen to me!
Overconfident women, pay attention to my words!
10 In a year and a few days more,
you overconfident women will shudder,
because the vintage will fail,
the harvest will not come.
11 Tremble, you complacent women!
Shudder, you overconfident women!
Strip bare, wear sackcloth to cover yourselves.
12 Beat your breasts in mourning
for the pleasant fields and fruitful vines,
13 for the land of my people, producing thorns and briars,
for all the happy homes in the joyful city.
14 For the palace will be abandoned,
the crowded city deserted,
‘Ofel and fortress wastelands forever,
a delight for wild donkeys and a pasture for flocks —
15 till the Spirit is poured out on us from above,
and the desert becomes a fertile field,
with the fertile field regarded as a forest.
16 Then justice will dwell in the desert,
and righteousness abide in the fertile field.
17 The effect of righteousness will be peace;
the result of righteousness, quiet trust forever.
18 My people will live in a peaceful place,
in secure neighborhoods and tranquil dwellings.
19 Just as the forest will surely come down,
the city will surely be laid low.
20 Happy are you who sow by all streams,
letting oxen and donkeys roam freely.

33 Woe, destroyer, yourself undestroyed!
Woe, betrayer, yourself unbetrayed!
When you stop destroying, you will be destroyed;
when you tire of betraying, they will betray you.

Adonai, show us mercy;
we have waited for you.
Be their arm every morning,
and our salvation in time of trouble.
At the sound of the tumult, the peoples wander off;
when you exalt yourself, the nations are scattered.
Your spoil is gathered as if stripped by shearer-worms;
they run over it like a swarm of locusts.

Adonai is exalted, for he dwells on high;
he has filled Tziyon with justice and right.
He will be the stability of your times,
a wealth of salvation, wisdom and knowledge,
and fear of Adonai, which is his treasure.

Hear their brave men crying out for help!
The envoys of peace weep bitterly.
The highways are deserted, there are no travelers.
He has broken the covenant, despised the cities;
he has no regard for human life.
The land is mourning and wilting away.
The L’vanon is withering with shame.
The Sharon has become like the ‘Aravah.
Bashan and Karmel have been shaken bare.

10 “Now I will arise,” says Adonai,
“Now I will exalt and lift myself up.
11 You conceive chaff and give birth to stubble,
your breath is a fire devouring you.
12 The peoples will be as if burned into lime,
like thorns cut off to burn in the fire.
13 You living far off, hear what I have done!
You who are near, acknowledge my strength!”

14 The sinners in Tziyon are frightened;
trembling has seized the ungodly.
“Who of us can live with the devouring fire?
Who of us can live with eternal burning?”
15 He whose life is right and whose speech is straight,
he who scorns getting rich by extortion,
he who shakes his hands free of bribes,
stops his ears against talk of bloodshed
and shuts his eyes against looking at evil.
16 Such a person will live on the heights,
his refuge a fortress among the cliffs,
his food and water in steady supply.

17 Your eyes will see the king in his beauty,
they will gaze on a land stretching into the distance.
18 Your mind will meditate on the terror:
“Where is the man who did the counting?
Where is the man who did the weighing?
Where is the man who numbered the towers?”
19 You will not see the intransigent people,
that people whose language is so obscure,
whose stuttering speech you cannot understand.

20 Look at Tziyon, the city of our festivals;
your eyes will see Yerushalayim a secure abode,
a tent that will not be removed,
whose pegs will never be pulled out
and whose guy-ropes will not be cut.
21 But there in his splendor Adonai will be with us,
in a place of rivers and broad streams.
But no boat with oars will go there,
no majestic ship will pass by.
22 For Adonai is our judge, Adonai is our lawgiver,
Adonai is our king. He will save us.
23 For your ropes are hanging loose,
not holding the mast, not spreading the sail.
Then the plunder shared out is so huge
that even the lame get part of the spoil.
24 No inhabitant will say, “I am ill”;
the people living there will be forgiven their sin.

34 Come close, you nations, and listen!
Pay close attention, you peoples!
Let the earth hear, and everything in it;
the world, with all it produces.
For Adonai is angry at every nation,
furious with all their armies;
he has completely destroyed them,
handed them over to slaughter.
Their slain will be thrown out,
the stench will rise from their corpses,
the mountains will flow with their blood.
The whole host of heaven will decompose,
the heavens themselves be rolled up like a scroll;
all their array will wither away
like a withering grape-leaf that falls from a vine
or a withered fig from a fig tree.

“For my sword has drunk its fill in heaven;
now it descends on Edom to judge them,
the people I have doomed to destruction.”
There is a sword that belongs to Adonai.
It is filled with blood, gorged with fat,
filled with the blood of lambs and goats,
gorged with the fat of the kidneys of rams.
For Adonai has a sacrifice in Botzrah,
a great slaughter in the land of Edom.
The wild oxen will fall with them,
the young bulls with the strong, mature ones.
Their land will be drunk with blood
and their dust made greasy with fat.
For Adonai has a day of vengeance,
a year of requital for fighting with Tziyon.
Its streams will be changed to tar,
its dust to sulfur, its land burning tar
10 that will not be quenched night or day;
its smoke will rise forever.
In all generations it will lie waste;
no one will pass through it ever again.
11 Horned owl and hawk will possess it,
screech owl and raven will live there;
he will stretch over it the measuring line of confusion
and the plumbline of the empty void.
12 Of its nobles, none will be called to be king,
and all its princes will be nothing.
13 Thorns will overgrow its palaces,
nettles and thistles its fortresses;
it will become a lair for jackals,
an enclosure for ostriches.
14 Wildcats and hyenas will meet there;
and billy-goats call to each other;
Lilit [the night monster] will lurk there
and find herself a place to rest.
15 There the hoot owl will nest, lay her eggs,
hatch and gather her young in its shade.
There the vultures will assemble,
every one with its mate.
16 Consult the book of Adonai and read it:
not one of these will be missing,
none will be lacking a mate.
For by his own mouth he gave the order,
and by his Spirit he brought them together.
17 It is he who cast the lot for them,
his hand measured out their shares.
They will possess it forever,
and live there through all generations.

35 The desert and the dry land will be glad;
the ‘Aravah will rejoice and blossom like the lily.
It will burst into flower,
will rejoice with joy and singing,
will be given the glory of the L’vanon,
the splendor of Karmel and the Sharon.
They will see the glory of Adonai,
the splendor of our God.

Strengthen your drooping arms,
and steady your tottering knees.
Say to the fainthearted, “Be strong and unafraid!
Here is your God; he will come with vengeance;
with God’s retribution he will come and save you.”

Then the eyes of the blind will be opened,
and the ears of the deaf will be unstopped;
then the lame man will leap like a deer,
and the mute person’s tongue will sing.
For in the desert, springs will burst forth,
streams of water in the ‘Aravah;
the sandy mirage will become a pool,
the thirsty ground springs of water.
The haunts where jackals lie down will become
a marsh filled with reeds and papyrus.

A highway will be there, a way,
called the Way of Holiness.
The unclean will not pass over it,
but it will be for those whom he guides —
fools will not stray along it.
No lion or other beast of prey
will be there, traveling on it.
They will not be found there,
but the redeemed will go there.
10 Those ransomed by Adonai will return
and come with singing to Tziyon,
on their heads will be everlasting joy.
They will acquire gladness and joy,
while sorrow and sighing will flee.

The Kingdom of Righteousness

32 See, a king(A) will reign in righteousness
    and rulers will rule with justice.(B)
Each one will be like a shelter(C) from the wind
    and a refuge from the storm,(D)
like streams of water(E) in the desert(F)
    and the shadow of a great rock in a thirsty land.

Then the eyes of those who see will no longer be closed,(G)
    and the ears(H) of those who hear will listen.
The fearful heart will know and understand,(I)
    and the stammering tongue(J) will be fluent and clear.
No longer will the fool(K) be called noble
    nor the scoundrel be highly respected.
For fools speak folly,(L)
    their hearts are bent on evil:(M)
They practice ungodliness(N)
    and spread error(O) concerning the Lord;
the hungry they leave empty(P)
    and from the thirsty they withhold water.
Scoundrels use wicked methods,(Q)
    they make up evil schemes(R)
to destroy the poor with lies,
    even when the plea of the needy(S) is just.(T)
But the noble make noble plans,
    and by noble deeds(U) they stand.(V)

The Women of Jerusalem

You women(W) who are so complacent,
    rise up and listen(X) to me;
you daughters who feel secure,(Y)
    hear what I have to say!
10 In little more than a year(Z)
    you who feel secure will tremble;
the grape harvest will fail,(AA)
    and the harvest of fruit will not come.
11 Tremble,(AB) you complacent women;
    shudder, you daughters who feel secure!(AC)
Strip off your fine clothes(AD)
    and wrap yourselves in rags.(AE)
12 Beat your breasts(AF) for the pleasant fields,
    for the fruitful vines(AG)
13 and for the land of my people,
    a land overgrown with thorns and briers(AH)
yes, mourn(AI) for all houses of merriment
    and for this city of revelry.(AJ)
14 The fortress(AK) will be abandoned,
    the noisy city deserted;(AL)
citadel and watchtower(AM) will become a wasteland forever,
    the delight of donkeys,(AN) a pasture for flocks,(AO)
15 till the Spirit(AP) is poured on us from on high,
    and the desert becomes a fertile field,(AQ)
    and the fertile field seems like a forest.(AR)
16 The Lord’s justice(AS) will dwell in the desert,(AT)
    his righteousness(AU) live in the fertile field.
17 The fruit of that righteousness(AV) will be peace;(AW)
    its effect will be quietness and confidence(AX) forever.
18 My people will live in peaceful(AY) dwelling places,
    in secure homes,(AZ)
    in undisturbed places of rest.(BA)
19 Though hail(BB) flattens the forest(BC)
    and the city is leveled(BD) completely,
20 how blessed you will be,
    sowing(BE) your seed by every stream,(BF)
    and letting your cattle and donkeys range free.(BG)

Distress and Help

33 Woe(BH) to you, destroyer,
    you who have not been destroyed!
Woe to you, betrayer,
    you who have not been betrayed!
When you stop destroying,
    you will be destroyed;(BI)
when you stop betraying,
    you will be betrayed.(BJ)

Lord, be gracious(BK) to us;
    we long for you.
Be our strength(BL) every morning,
    our salvation(BM) in time of distress.(BN)
At the uproar of your army,(BO) the peoples flee;(BP)
    when you rise up,(BQ) the nations scatter.
Your plunder,(BR) O nations, is harvested(BS) as by young locusts;(BT)
    like a swarm of locusts people pounce on it.

The Lord is exalted,(BU) for he dwells on high;(BV)
    he will fill Zion with his justice(BW) and righteousness.(BX)
He will be the sure foundation for your times,
    a rich store of salvation(BY) and wisdom and knowledge;
    the fear(BZ) of the Lord is the key to this treasure.[a](CA)

Look, their brave men(CB) cry aloud in the streets;
    the envoys(CC) of peace weep bitterly.
The highways are deserted,
    no travelers(CD) are on the roads.(CE)
The treaty is broken,(CF)
    its witnesses[b] are despised,
    no one is respected.
The land dries up(CG) and wastes away,
    Lebanon(CH) is ashamed and withers;(CI)
Sharon(CJ) is like the Arabah,
    and Bashan(CK) and Carmel(CL) drop their leaves.

10 “Now will I arise,(CM)” says the Lord.
    “Now will I be exalted;(CN)
    now will I be lifted up.
11 You conceive(CO) chaff,
    you give birth(CP) to straw;
    your breath is a fire(CQ) that consumes you.
12 The peoples will be burned to ashes;(CR)
    like cut thornbushes(CS) they will be set ablaze.(CT)

13 You who are far away,(CU) hear(CV) what I have done;
    you who are near, acknowledge my power!
14 The sinners(CW) in Zion are terrified;
    trembling(CX) grips the godless:
“Who of us can dwell with the consuming fire?(CY)
    Who of us can dwell with everlasting burning?”
15 Those who walk righteously(CZ)
    and speak what is right,(DA)
who reject gain from extortion(DB)
    and keep their hands from accepting bribes,(DC)
who stop their ears against plots of murder
    and shut their eyes(DD) against contemplating evil—
16 they are the ones who will dwell on the heights,(DE)
    whose refuge(DF) will be the mountain fortress.(DG)
Their bread will be supplied,
    and water will not fail(DH) them.

17 Your eyes will see the king(DI) in his beauty(DJ)
    and view a land that stretches afar.(DK)
18 In your thoughts you will ponder the former terror:(DL)
    “Where is that chief officer?
Where is the one who took the revenue?
    Where is the officer in charge of the towers?(DM)
19 You will see those arrogant people(DN) no more,
    people whose speech is obscure,
    whose language is strange and incomprehensible.(DO)

20 Look on Zion,(DP) the city of our festivals;
    your eyes will see Jerusalem,
    a peaceful abode,(DQ) a tent(DR) that will not be moved;(DS)
its stakes will never be pulled up,
    nor any of its ropes broken.
21 There the Lord will be our Mighty(DT) One.
    It will be like a place of broad rivers and streams.(DU)
No galley with oars will ride them,
    no mighty ship(DV) will sail them.
22 For the Lord is our judge,(DW)
    the Lord is our lawgiver,(DX)
the Lord is our king;(DY)
    it is he who will save(DZ) us.

23 Your rigging hangs loose:
    The mast is not held secure,
    the sail is not spread.
Then an abundance of spoils will be divided
    and even the lame(EA) will carry off plunder.(EB)
24 No one living in Zion will say, “I am ill”;(EC)
    and the sins of those who dwell there will be forgiven.(ED)

Judgment Against the Nations

34 Come near, you nations, and listen;(EE)
    pay attention, you peoples!(EF)
Let the earth(EG) hear, and all that is in it,
    the world, and all that comes out of it!(EH)
The Lord is angry with all nations;
    his wrath(EI) is on all their armies.
He will totally destroy[c](EJ) them,
    he will give them over to slaughter.(EK)
Their slain(EL) will be thrown out,
    their dead bodies(EM) will stink;(EN)
    the mountains will be soaked with their blood.(EO)
All the stars in the sky will be dissolved(EP)
    and the heavens rolled up(EQ) like a scroll;
all the starry host will fall(ER)
    like withered(ES) leaves from the vine,
    like shriveled figs from the fig tree.

My sword(ET) has drunk its fill in the heavens;
    see, it descends in judgment on Edom,(EU)
    the people I have totally destroyed.(EV)
The sword(EW) of the Lord is bathed in blood,
    it is covered with fat—
the blood of lambs and goats,
    fat from the kidneys of rams.
For the Lord has a sacrifice(EX) in Bozrah(EY)
    and a great slaughter(EZ) in the land of Edom.
And the wild oxen(FA) will fall with them,
    the bull calves and the great bulls.(FB)
Their land will be drenched with blood,(FC)
    and the dust will be soaked with fat.

For the Lord has a day(FD) of vengeance,(FE)
    a year of retribution,(FF) to uphold Zion’s cause.
Edom’s streams will be turned into pitch,
    her dust into burning sulfur;(FG)
    her land will become blazing pitch!
10 It will not be quenched(FH) night or day;
    its smoke will rise forever.(FI)
From generation to generation(FJ) it will lie desolate;(FK)
    no one will ever pass through it again.
11 The desert owl[d](FL) and screech owl[e] will possess it;
    the great owl[f] and the raven(FM) will nest there.
God will stretch out over Edom(FN)
    the measuring line of chaos(FO)
    and the plumb line(FP) of desolation.
12 Her nobles will have nothing there to be called a kingdom,
    all her princes(FQ) will vanish(FR) away.
13 Thorns(FS) will overrun her citadels,
    nettles and brambles her strongholds.(FT)
She will become a haunt for jackals,(FU)
    a home for owls.(FV)
14 Desert creatures(FW) will meet with hyenas,(FX)
    and wild goats will bleat to each other;
there the night creatures(FY) will also lie down
    and find for themselves places of rest.
15 The owl will nest there and lay eggs,
    she will hatch them, and care for her young
    under the shadow of her wings;(FZ)
there also the falcons(GA) will gather,
    each with its mate.

16 Look in the scroll(GB) of the Lord and read:

None of these will be missing,(GC)
    not one will lack her mate.
For it is his mouth(GD) that has given the order,(GE)
    and his Spirit will gather them together.
17 He allots their portions;(GF)
    his hand distributes them by measure.
They will possess it forever
    and dwell there from generation to generation.(GG)

Joy of the Redeemed

35 The desert(GH) and the parched land will be glad;
    the wilderness will rejoice and blossom.(GI)
Like the crocus,(GJ) it will burst into bloom;
    it will rejoice greatly and shout for joy.(GK)
The glory of Lebanon(GL) will be given to it,
    the splendor of Carmel(GM) and Sharon;(GN)
they will see the glory(GO) of the Lord,
    the splendor of our God.(GP)

Strengthen the feeble hands,
    steady the knees(GQ) that give way;
say(GR) to those with fearful hearts,(GS)
    “Be strong, do not fear;(GT)
your God will come,(GU)
    he will come with vengeance;(GV)
with divine retribution
    he will come to save(GW) you.”

Then will the eyes of the blind be opened(GX)
    and the ears of the deaf(GY) unstopped.
Then will the lame(GZ) leap like a deer,(HA)
    and the mute tongue(HB) shout for joy.(HC)
Water will gush forth in the wilderness
    and streams(HD) in the desert.
The burning sand will become a pool,
    the thirsty ground(HE) bubbling springs.(HF)
In the haunts where jackals(HG) once lay,
    grass and reeds(HH) and papyrus will grow.

And a highway(HI) will be there;
    it will be called the Way of Holiness;(HJ)
    it will be for those who walk on that Way.
The unclean(HK) will not journey on it;
    wicked fools will not go about on it.
No lion(HL) will be there,
    nor any ravenous beast;(HM)
    they will not be found there.
But only the redeemed(HN) will walk there,
10     and those the Lord has rescued(HO) will return.
They will enter Zion with singing;(HP)
    everlasting joy(HQ) will crown their heads.
Gladness(HR) and joy will overtake them,
    and sorrow and sighing will flee away.(HS)

Footnotes

  1. Isaiah 33:6 Or is a treasure from him
  2. Isaiah 33:8 Dead Sea Scrolls; Masoretic Text / the cities
  3. Isaiah 34:2 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verse 5.
  4. Isaiah 34:11 The precise identification of these birds is uncertain.
  5. Isaiah 34:11 The precise identification of these birds is uncertain.
  6. Isaiah 34:11 The precise identification of these birds is uncertain.

My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?

Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? Aren’t they the ones who insult the good name of Him to whom you belong? If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.

10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.

12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.

14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.

18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!

20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.

25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.

Footnotes

  1. James 2:8 Leviticus 19:18
  2. James 2:11 Exodus 20:13(14); Deuteronomy 5:17(18)
  3. James 2:11 Exodus 20:13; Deuteronomy 5:17
  4. James 2:19 Deuteronomy 6:4
  5. James 2:23 Genesis 15:6
  6. James 2:23 Isaiah 41:8; 2 Chronicles 20:7

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6