The Mountain of the Lord(A)

This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:(B)

In the last days(C)

the mountain(D) of the Lord’s temple will be established
    as the highest of the mountains;(E)
it will be exalted(F) above the hills,
    and all nations will stream to it.(G)

Many peoples(H) will come and say,

“Come, let us go(I) up to the mountain(J) of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law(K) will go out from Zion,
    the word of the Lord from Jerusalem.(L)
He will judge(M) between the nations
    and will settle disputes(N) for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.(O)
Nation will not take up sword against nation,(P)
    nor will they train for war anymore.

Come, descendants of Jacob,(Q)
    let us walk in the light(R) of the Lord.

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The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

O house of Jacob, come ye, and let us walk in the light of the Lord.

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Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

122 I was glad when they said unto me, Let us go into the house of the Lord.

Our feet shall stand within thy gates, O Jerusalem.

Jerusalem is builded as a city that is compact together:

Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.

For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem: they shall prosper that love thee.

Peace be within thy walls, and prosperity within thy palaces.

For my brethren and companions' sakes, I will now say, Peace be within thee.

Because of the house of the Lord our God I will seek thy good.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(A) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](B) and whatever other command there may be, are summed up(C) in this one command: “Love your neighbor as yourself.”[b](D) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(E)

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Footnotes

  1. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  2. Romans 13:9 Lev. 19:18

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

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The Day Is Near

11 And do this, understanding the present time: The hour has already come(A) for you to wake up from your slumber,(B) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(C) So let us put aside the deeds of darkness(D) and put on the armor(E) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(F) not in sexual immorality and debauchery, not in dissension and jealousy.(G) 14 Rather, clothe yourselves with the Lord Jesus Christ,(H) and do not think about how to gratify the desires of the flesh.[a](I)

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Footnotes

  1. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

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Jesus Comes to Jerusalem as King(A)(B)

21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

This took place to fulfill(D) what was spoken through the prophet:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’”[a](E)

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna[b] to the Son of David!”(G)

“Blessed is he who comes in the name of the Lord!”[c](H)

“Hosanna[d] in the highest heaven!”(I)

10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”

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Footnotes

  1. Matthew 21:5 Zech. 9:9
  2. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
  3. Matthew 21:9 Psalm 118:25,26
  4. Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15

21 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

And the disciples went, and did as Jesus commanded them,

And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?

11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

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The Day and Hour Unknown(A)(B)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father.(C) 37 As it was in the days of Noah,(D) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(E) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(F) 40 Two men will be in the field; one will be taken and the other left.(G) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(H)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(I) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(J) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(K) because the Son of Man will come at an hour when you do not expect him.

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Footnotes

  1. Matthew 24:36 Some manuscripts do not have nor the Son.

36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

37 But as the days of Noah were, so shall also the coming of the Son of man be.

38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

40 Then shall two be in the field; the one shall be taken, and the other left.

41 Two women shall be grinding at the mill; the one shall be taken, and the other left.

42 Watch therefore: for ye know not what hour your Lord doth come.

43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

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