10 Hear the word of the Lord,(A)
    you rulers of Sodom;(B)
listen to the instruction(C) of our God,
    you people of Gomorrah!(D)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(E)
I have no pleasure(F)
    in the blood of bulls(G) and lambs and goats.(H)
12 When you come to appear before me,
    who has asked this of you,(I)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(J)
    Your incense(K) is detestable(L) to me.
New Moons,(M) Sabbaths and convocations(N)
    I cannot bear your worthless assemblies.
14 Your New Moon(O) feasts and your appointed festivals(P)
    I hate with all my being.(Q)
They have become a burden to me;(R)
    I am weary(S) of bearing them.
15 When you spread out your hands(T) in prayer,
    I hide(U) my eyes from you;
even when you offer many prayers,
    I am not listening.(V)

Your hands(W) are full of blood!(X)

16 Wash(Y) and make yourselves clean.
    Take your evil deeds out of my sight;(Z)
    stop doing wrong.(AA)
17 Learn to do right;(AB) seek justice.(AC)
    Defend the oppressed.[a](AD)
Take up the cause of the fatherless;(AE)
    plead the case of the widow.(AF)

18 “Come now, let us settle the matter,”(AG)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(AH)
though they are red as crimson,
    they shall be like wool.(AI)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

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Psalm 130

A song of ascents.

Out of the depths(A) I cry to you,(B) Lord;
    Lord, hear my voice.(C)
Let your ears be attentive(D)
    to my cry for mercy.(E)

If you, Lord, kept a record of sins,
    Lord, who could stand?(F)
But with you there is forgiveness,(G)
    so that we can, with reverence, serve you.(H)

I wait for the Lord,(I) my whole being waits,(J)
    and in his word(K) I put my hope.
I wait for the Lord
    more than watchmen(L) wait for the morning,
    more than watchmen wait for the morning.(M)

Israel, put your hope(N) in the Lord,
    for with the Lord is unfailing love(O)
    and with him is full redemption.(P)
He himself will redeem(Q) Israel
    from all their sins.(R)

130 Out of the depths have I cried unto thee, O Lord.

Lord, hear my voice: let thine ears be attentive to the voice of my supplications.

If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?

But there is forgiveness with thee, that thou mayest be feared.

I wait for the Lord, my soul doth wait, and in his word do I hope.

My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.

Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

And he shall redeem Israel from all his iniquities.

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God our Father and the Lord Jesus Christ:

Grace and peace to you from God the Father and the Lord Jesus Christ.(D)

Thanksgiving and Prayer

We ought always to thank God for you,(E) brothers and sisters,[b] and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing.(F) Therefore, among God’s churches we boast(G) about your perseverance and faith(H) in all the persecutions and trials you are enduring.(I)

All this is evidence(J) that God’s judgment is right, and as a result you will be counted worthy(K) of the kingdom of God, for which you are suffering.

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Footnotes

  1. 2 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 2 Thessalonians 1:3 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 13, 15; 3:1, 6, 13.

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

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God is just:(A) He will pay back trouble to those who trouble you(B) and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven(C) in blazing fire(D) with his powerful angels.(E) He will punish(F) those who do not know God(G) and do not obey the gospel of our Lord Jesus.(H) They will be punished with everlasting destruction(I) and shut out from the presence of the Lord(J) and from the glory of his might(K) 10 on the day(L) he comes to be glorified(M) in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.(N)

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Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

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11 With this in mind, we constantly pray for you,(A) that our God may make you worthy(B) of his calling,(C) and that by his power he may bring to fruition your every desire for goodness(D) and your every deed prompted by faith.(E) 12 We pray this so that the name of our Lord Jesus may be glorified in you,(F) and you in him, according to the grace of our God and the Lord Jesus Christ.[a]

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Footnotes

  1. 2 Thessalonians 1:12 Or God and Lord, Jesus Christ

11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

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Zacchaeus the Tax Collector

19 Jesus entered Jericho(A) and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig(B) tree to see him, since Jesus was coming that way.(C)

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(D)

But Zacchaeus stood up and said to the Lord,(E) “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything,(F) I will pay back four times the amount.”(G)

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.(H) 10 For the Son of Man came to seek and to save the lost.”(I)

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19 And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

10 For the Son of man is come to seek and to save that which was lost.

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