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Praise for Deliverance from Oppression

25 O Lord, thou art my God;
I will exalt thee, I will praise thy name;
for thou hast done wonderful things,
    plans formed of old, faithful and sure.
For thou hast made the city a heap,
    the fortified city a ruin;
the palace of aliens is a city no more,
    it will never be rebuilt.
Therefore strong peoples will glorify thee;
    cities of ruthless nations will fear thee.
For thou hast been a stronghold to the poor,
    a stronghold to the needy in his distress,
    a shelter from the storm and a shade from the heat;
for the blast of the ruthless is like a storm against a wall,
    like heat in a dry place.
Thou dost subdue the noise of the aliens;
    as heat by the shade of a cloud,
    so the song of the ruthless is stilled.

On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And he will destroy on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth; for the Lord has spoken.

It will be said on that day, “Lo, this is our God; we have waited for him, that he might save us. This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.”

10 For the hand of the Lord will rest on this mountain, and Moab shall be trodden down in his place, as straw is trodden down in a dung-pit. 11 And he will spread out his hands in the midst of it as a swimmer spreads his hands out to swim; but the Lord will lay low his pride together with the skill[a] of his hands. 12 And the high fortifications of his walls he will bring down, lay low, and cast to the ground, even to the dust.

Judah’s Song of Victory

26 In that day this song will be sung in the land of Judah:
“We have a strong city;
    he sets up salvation
    as walls and bulwarks.
Open the gates,
    that the righteous nation which keeps faith
    may enter in.
Thou dost keep him in perfect peace,
    whose mind is stayed on thee,
    because he trusts in thee.
Trust in the Lord for ever,
    for the Lord God
    is an everlasting rock.
For he has brought low
    the inhabitants of the height,
    the lofty city.
He lays it low, lays it low to the ground,
    casts it to the dust.
The foot tramples it,
    the feet of the poor,
    the steps of the needy.”

The way of the righteous is level;
    thou[b] dost make smooth the path of the righteous.
In the path of thy judgments,
    O Lord, we wait for thee;
thy memorial name
    is the desire of our soul.
My soul yearns for thee in the night,
    my spirit within me earnestly seeks thee.
For when thy judgments are in the earth,
    the inhabitants of the world learn righteousness.
10 If favor is shown to the wicked,
    he does not learn righteousness;
in the land of uprightness he deals perversely
    and does not see the majesty of the Lord.
11 O Lord, thy hand is lifted up,
    but they see it not.
Let them see thy zeal for thy people, and be ashamed.
    Let the fire for thy adversaries consume them.
12 O Lord, thou wilt ordain peace for us,
    thou hast wrought for us all our works.
13 O Lord our God,
    other lords besides thee have ruled over us,
    but thy name alone we acknowledge.
14 They are dead, they will not live;
    they are shades, they will not arise;
to that end thou hast visited them with destruction
    and wiped out all remembrance of them.
15 But thou hast increased the nation, O Lord,
    thou hast increased the nation; thou art glorified;
    thou hast enlarged all the borders of the land.

16 O Lord, in distress they sought thee,
    they poured out a prayer[c]
    when thy chastening was upon them.
17 Like a woman with child,
    who writhes and cries out in her pangs,
    when she is near her time,
so were we because of thee, O Lord;
18     we were with child, we writhed,
    we have as it were brought forth wind.
We have wrought no deliverance in the earth,
    and the inhabitants of the world have not fallen.
19 Thy dead shall live, their bodies[d] shall rise.
    O dwellers in the dust, awake and sing for joy!
For thy dew is a dew of light,
    and on the land of the shades thou wilt let it fall.

20 Come, my people, enter your chambers,
    and shut your doors behind you;
hide yourselves for a little while
    until the wrath is past.
21 For behold, the Lord is coming forth out of his place
    to punish the inhabitants of the earth for their iniquity,
and the earth will disclose the blood shed upon her,
    and will no more cover her slain.

Israel’s Redemption

27 In that day the Lord with his hard and great and strong sword will punish Levi′athan the fleeing serpent, Levi′athan the twisting serpent, and he will slay the dragon that is in the sea.

In that day:
“A pleasant vineyard, sing of it!
    I, the Lord, am its keeper;
    every moment I water it.
Lest any one harm it,
    I guard it night and day;
    I have no wrath.
Would that I had thorns and briers to battle!
    I would set out against them,
    I would burn them up together.
Or let them lay hold of my protection,
    let them make peace with me,
    let them make peace with me.”

In days to come[e] Jacob shall take root,
    Israel shall blossom and put forth shoots,
    and fill the whole world with fruit.

Has he smitten them as he smote those who smote them?
    Or have they been slain as their slayers were slain?
Measure by measure,[f] by exile thou didst contend with them;
    he removed them with his fierce blast in the day of the east wind.
Therefore by this the guilt of Jacob will be expiated,
    and this will be the full fruit of the removal of his sin:
when he makes all the stones of the altars
    like chalkstones crushed to pieces,
    no Ashe′rim or incense altars will remain standing.
10 For the fortified city is solitary,
    a habitation deserted and forsaken, like the wilderness;
there the calf grazes,
    there he lies down, and strips its branches.
11 When its boughs are dry, they are broken;
    women come and make a fire of them.
For this is a people without discernment;
    therefore he who made them will not have compassion on them,
    he that formed them will show them no favor.

12 In that day from the river Euphra′tes to the Brook of Egypt the Lord will thresh out the grain, and you will be gathered one by one, O people of Israel. 13 And in that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.

Footnotes

  1. Isaiah 25:11 The meaning of the Hebrew word is uncertain
  2. Isaiah 26:7 Cn Compare Gk: Heb thou (that art) upright
  3. Isaiah 26:16 Heb uncertain
  4. Isaiah 26:19 Cn Compare Syr Tg: Heb my body
  5. Isaiah 27:6 Heb Those to come
  6. Isaiah 27:8 Compare Syr Vg Tg: The meaning of the Hebrew word is unknown

Light Shines on the Israelites

18 But for thy holy ones there was very great light.
Their enemies[a] heard their voices but did not see their forms,
and counted them happy for not having suffered,
and were thankful that thy holy ones,[b] though previously wronged, were doing them no injury;
and they begged their pardon for having been at variance with them.[c]
Therefore thou didst provide a flaming pillar of fire
as a guide for thy people’s[d] unknown journey,
and a harmless sun for their glorious wandering.
For their enemies[e] deserved to be deprived of light and imprisoned in darkness,
those who had kept thy sons imprisoned,
through whom the imperishable light of the law was to be given to the world.

The Death of the Egyptian Firstborn

When they had resolved to kill the babes of thy holy ones,
and one child had been exposed and rescued,
thou didst in punishment take away a multitude of their children;
and thou didst destroy them all together by a mighty flood.
That night was made known beforehand to our fathers,
so that they might rejoice in sure knowledge of the oaths in which they trusted.
The deliverance of the righteous and the destruction of their enemies
were expected by thy people.
For by the same means by which thou didst punish our enemies
thou didst call us to thyself and glorify us.
For in secret the holy children of good men offered sacrifices,
and with one accord agreed to the divine law,
that the saints would share alike the same things,
both blessings and dangers;
and already they were singing the praises of the fathers.[f]

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Footnotes

  1. Wisdom 18:1 Gk they
  2. Wisdom 18:2 Gk they
  3. Wisdom 18:2 The meaning of the Greek of this line is uncertain
  4. Wisdom 18:3 Gk their
  5. Wisdom 18:4 Gk those men
  6. Wisdom 18:9 Other authorities read dangers, the fathers already leading the songs of praise

Wives and Husbands

Likewise you wives,[a] be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives, when they see your reverent and chaste behavior. Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of robes, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands, as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. 10 For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
11 let him turn away from evil and do right;
let him seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

13 Now who is there to harm you if you are zealous for what is right? 14 But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; 16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. 18 For Christ also died[b] for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; 19 in which he went and preached to the spirits in prison, 20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Footnotes

  1. 3.1-6 Peter’s teaching on the behavior and status of women corresponds to that of Paul, though without Paul’s forthrightness.
  2. 1 Peter 3:18 Other ancient authorities read suffered

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