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An Oracle concerning Tyre

23 The oracle concerning Tyre.
Wail, O ships of Tarshish,
    for Tyre is laid waste, without house or haven!
From the land of Cyprus
    it is revealed to them.
Be still, O inhabitants of the coast,
    O merchants of Sidon;
your messengers passed over the sea[a]
    and were on many waters;
your revenue was the grain of Shihor,
    the harvest of the Nile;
    you were the merchant of the nations.
Be ashamed, O Sidon, for the sea has spoken,
    the stronghold of the sea, saying:
“I have neither travailed nor given birth,
    I have neither reared young men
    nor brought up virgins.”
When the report comes to Egypt,
    they will be in anguish over the report about Tyre.
Pass over to Tarshish,
    wail, O inhabitants of the coast!
Is this your exultant city
    whose origin is from days of old,
whose feet carried her
    to settle afar?
Who has purposed this
    against Tyre, the bestower of crowns,
whose merchants were princes,
    whose traders were the honored of the earth?
The Lord of hosts has purposed it,
    to defile the pride of all glory,
    to dishonor all the honored of the earth.
10 Overflow your land like the Nile,
    O daughter of Tarshish;
    there is no restraint any more.
11 He has stretched out his hand over the sea,
    he has shaken the kingdoms;
the Lord has given command concerning Canaan
    to destroy its strongholds.
12 And he said:
“You will no more exult,
    O oppressed virgin daughter of Sidon;
arise, pass over to Cyprus,
    even there you will have no rest.”

13 Behold the land of the Chalde′ans! This is the people; it was not Assyria. They destined Tyre for wild beasts. They erected their siege towers, they razed her palaces, they made her a ruin.[b]

14 Wail, O ships of Tarshish,
    for your stronghold is laid waste.

15 In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the harlot:

16 “Take a harp,
    go about the city,
    O forgotten harlot!
Make sweet melody,
    sing many songs,
    that you may be remembered.”

17 At the end of seventy years, the Lord will visit Tyre, and she will return to her hire, and will play the harlot with all the kingdoms of the world upon the face of the earth. 18 Her merchandise and her hire will be dedicated to the Lord; it will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.

Impending Judgment on the Earth

24 Behold, the Lord will lay waste the earth and make it desolate,
    and he will twist its surface and scatter its inhabitants.
And it shall be, as with the people,
        so with the priest;
    as with the slave, so with his master;
    as with the maid, so with her mistress;
as with the buyer, so with the seller;
    as with the lender, so with the borrower;
    as with the creditor, so with the debtor.
The earth shall be utterly laid waste and utterly despoiled;
    for the Lord has spoken this word.

The earth mourns and withers,
    the world languishes and withers;
    the heavens languish together with the earth.
The earth lies polluted
    under its inhabitants;
for they have transgressed the laws,
    violated the statutes,
    broken the everlasting covenant.
Therefore a curse devours the earth,
    and its inhabitants suffer for their guilt;
therefore the inhabitants of the earth are scorched,
    and few men are left.
The wine mourns,
    the vine languishes,
    all the merry-hearted sigh.
The mirth of the timbrels is stilled,
    the noise of the jubilant has ceased,
    the mirth of the lyre is stilled.
No more do they drink wine with singing;
    strong drink is bitter to those who drink it.
10 The city of chaos is broken down,
    every house is shut up so that none can enter.
11 There is an outcry in the streets for lack of wine;
    all joy has reached its eventide;
    the gladness of the earth is banished.
12 Desolation is left in the city,
    the gates are battered into ruins.
13 For thus it shall be in the midst of the earth
    among the nations,
as when an olive tree is beaten,
    as at the gleaning when the vintage is done.

14 They lift up their voices, they sing for joy;
    over the majesty of the Lord they shout from the west.
15 Therefore in the east give glory to the Lord;
    in the coastlands of the sea, to the name of the Lord, the God of Israel.
16 From the ends of the earth we hear songs of praise,
    of glory to the Righteous One.
But I say, “I pine away,
    I pine away. Woe is me!
For the treacherous deal treacherously,
    the treacherous deal very treacherously.”

17 Terror, and the pit, and the snare
    are upon you, O inhabitant of the earth!
18 He who flees at the sound of the terror
    shall fall into the pit;
and he who climbs out of the pit
    shall be caught in the snare.
For the windows of heaven are opened,
    and the foundations of the earth tremble.
19 The earth is utterly broken,
    the earth is rent asunder,
    the earth is violently shaken.
20 The earth staggers like a drunken man,
    it sways like a hut;
its transgression lies heavy upon it,
    and it falls, and will not rise again.

21 On that day the Lord will punish
    the host of heaven, in heaven,
    and the kings of the earth, on the earth.
22 They will be gathered together
    as prisoners in a pit;
they will be shut up in a prison,
    and after many days they will be punished.
23 Then the moon will be confounded,
    and the sun ashamed;
for the Lord of hosts will reign
    on Mount Zion and in Jerusalem
and before his elders he will manifest his glory.

Footnotes

  1. Isaiah 23:2 One ancient Ms: Heb who passed over the sea, they replenished you
  2. Isaiah 23:13 The Hebrew of this verse is obscure

11 For wickedness is a cowardly thing, condemned by its own testimony;[a]
distressed by conscience, it has always exaggerated[b] the difficulties.
12 For fear is nothing but surrender of the helps that come from reason;
13 and the inner expectation of help, being weak,
prefers ignorance of what causes the torment.
14 But throughout the night, which was really powerless,
and which beset them from the recesses of powerless Hades,
they all slept the same sleep,
15 and now were driven by monstrous specters,
and now were paralyzed by their souls’ surrender,
for sudden and unexpected fear overwhelmed them.
16 And whoever was there fell down,
and thus was kept shut up in a prison not made of iron;
17 for whether he was a farmer or a shepherd
or a workman who toiled in the wilderness,
he was seized, and endured the inescapable fate;
for with one chain of darkness they all were bound.
18 Whether there came a whistling wind,
or a melodious sound of birds in wide-spreading branches,
or the rhythm of violently rushing water,
19 or the harsh crash of rocks hurled down,
or the unseen running of leaping animals,
or the sound of the most savage roaring beasts,
or an echo thrown back from a hollow of the mountains,
it paralyzed them with terror.
20 For the whole world was illumined with brilliant light,
and was engaged in unhindered work,
21 while over those men alone heavy night was spread,
an image of the darkness that was destined to receive them;
but still heavier than darkness were they to themselves.

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Footnotes

  1. Wisdom 17:11 The Greek text of this line is uncertain and probably corrupt
  2. Wisdom 17:11 Other ancient authorities read anticipated

The Living Stone and a Chosen People

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.

Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”

To you therefore who believe, he is precious, but for those who do not believe,

“The very stone which the builders rejected
has become the head of the corner,”

and

“A stone that will make men stumble,
a rock that will make them fall”;

for they stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people,[a] that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. 10 Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

Live as Servants of God

11 Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul. 12 Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

13 Be subject for the Lord’s sake to every human institution,[b] whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should put to silence the ignorance of foolish men. 16 Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God. 17 Honor all men. Love the brotherhood. Fear God. Honor the emperor.

The Example of Christ’s Suffering

18 Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing. 19 For one is approved if, mindful of God, he endures pain while suffering unjustly. 20 For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God’s approval. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. 22 He committed no sin; no guile was found on his lips. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. 24 He himself bore our sins in his body on the tree,[c] that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.

Footnotes

  1. 1 Peter 2:9 Greek a people for his possession
  2. 1 Peter 2:13 Or every institution ordained for men
  3. 1 Peter 2:24 Or carried up . . . to the tree

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