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Isaiah Dramatizes the Conquest of Egypt and Ethiopia

20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and took it,— at that time the Lord had spoken by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your loins and take off your shoes from your feet,” and he had done so, walking naked and barefoot— the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Ethiopia, so shall the king of Assyria lead away the Egyptians captives and the Ethiopians exiles, both the young and the old, naked and barefoot, with buttocks uncovered, to the shame of Egypt. Then they shall be dismayed and confounded because of Ethiopia their hope and of Egypt their boast. And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’”

Oracles concerning Babylon, Edom, and Arabia

21 The oracle concerning the wilderness of the sea.
As whirlwinds in the Negeb sweep on,
    it comes from the desert,
    from a terrible land.
A stern vision is told to me;
    the plunderer plunders,
    and the destroyer destroys.
Go up, O Elam,
    lay siege, O Media;
all the sighing she has caused
    I bring to an end.
Therefore my loins are filled with anguish;
    pangs have seized me,
    like the pangs of a woman in travail;
I am bowed down so that I cannot hear,
    I am dismayed so that I cannot see.
My mind reels, horror has appalled me;
    the twilight I longed for
    has been turned for me into trembling.
They prepare the table,
    they spread the rugs,
    they eat, they drink.
Arise, O princes,
    oil the shield!
For thus the Lord said to me:
“Go, set a watchman,
    let him announce what he sees.
When he sees riders, horsemen in pairs,
    riders on asses, riders on camels,
let him listen diligently,
    very diligently.”
Then he who saw[a] cried:
“Upon a watchtower I stand, O Lord,
    continually by day,
and at my post I am stationed
    whole nights.
And behold, here come riders,
    horsemen in pairs!”
And he answered,
    “Fallen, fallen is Babylon;
and all the images of her gods
    he has shattered to the ground.”
10 O my threshed and winnowed one,
    what I have heard from the Lord of hosts,
    the God of Israel, I announce to you.

11 The oracle concerning Dumah.
One is calling to me from Se′ir,
    “Watchman, what of the night?
    Watchman, what of the night?”
12 The watchman says:
“Morning comes, and also the night.
    If you will inquire, inquire;
    come back again.”

13 The oracle concerning Arabia.
In the thickets in Arabia you will lodge,
    O caravans of De′danites.
14 To the thirsty bring water,
    meet the fugitive with bread,
    O inhabitants of the land of Tema.
15 For they have fled from the swords,
    from the drawn sword,
from the bent bow,
    and from the press of battle.

16 For thus the Lord said to me, “Within a year, according to the years of a hireling, all the glory of Kedar will come to an end; 17 and the remainder of the archers of the mighty men of the sons of Kedar will be few; for the Lord, the God of Israel, has spoken.”

A Warning of Destruction of Jerusalem

22 The oracle concerning the valley of vision.
What do you mean that you have gone up,
    all of you, to the housetops,
you who are full of shoutings,
    tumultuous city, exultant town?
Your slain are not slain with the sword
    or dead in battle.
All your rulers have fled together,
    without the bow they were captured.
All of you who were found were captured,
    though they had fled far away.[b]
Therefore I said:
“Look away from me,
    let me weep bitter tears;
do not labor to comfort me
    for the destruction of the daughter of my people.”

For the Lord God of hosts has a day
    of tumult and trampling and confusion
    in the valley of vision,
a battering down of walls
    and a shouting to the mountains.
And Elam bore the quiver
    with chariots and horsemen,[c]
    and Kir uncovered the shield.
Your choicest valleys were full of chariots,
    and the horsemen took their stand at the gates.
He has taken away the covering of Judah.

In that day you looked to the weapons of the House of the Forest, and you saw that the breaches of the city of David were many, and you collected the waters of the lower pool, 10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or have regard for him who planned it long ago.

12 In that day the Lord God of hosts
    called to weeping and mourning,
    to baldness and girding with sackcloth;
13 and behold, joy and gladness,
    slaying oxen and killing sheep,
    eating flesh and drinking wine.
“Let us eat and drink,
    for tomorrow we die.”
14 The Lord of hosts has revealed himself in my ears:
“Surely this iniquity will not be forgiven you
    till you die,”
    says the Lord God of hosts.

Denunciation of Self-Seeking Officials

15 Thus says the Lord God of hosts, “Come, go to this steward, to Shebna, who is over the household, and say to him: 16 What have you to do here and whom have you here, that you have hewn here a tomb for yourself, you who hew a tomb on the height, and carve a habitation for yourself in the rock? 17 Behold, the Lord will hurl you away violently, O you strong man. He will seize firm hold on you, 18 and whirl you round and round, and throw you like a ball into a wide land; there you shall die, and there shall be your splendid chariots, you shame of your master’s house. 19 I will thrust you from your office, and you will be cast down from your station. 20 In that day I will call my servant Eli′akim the son of Hilki′ah, 21 and I will clothe him with your robe, and will bind your girdle on him, and will commit your authority to his hand; and he shall be a father to the inhabitants of Jerusalem and to the house of Judah. 22 And I will place on his shoulder the key of the house of David; he shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him like a peg in a sure place, and he will become a throne of honor to his father’s house. 24 And they will hang on him the whole weight of his father’s house, the offspring and issue, every small vessel, from the cups to all the flagons. 25 In that day, says the Lord of hosts, the peg that was fastened in a sure place will give way; and it will be cut down and fall, and the burden that was upon it will be cut off, for the Lord has spoken.”

Footnotes

  1. Isaiah 21:8 One ancient Ms: Heb a lion
  2. Isaiah 22:3 Gk Syr Vg: Heb from far away
  3. Isaiah 22:6 The Hebrew of this line is obscure

Terror Strikes the Egyptians at Night

17 Great are thy judgments and hard to describe;
therefore uninstructed souls have gone astray.
For when lawless men supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence.
For thinking that in their secret sins they were unobserved
behind a dark curtain of forgetfulness,
they were scattered, terribly[a] alarmed,
and appalled by specters.
For not even the inner chamber that held them protected them from fear,
but terrifying sounds rang out around them,
and dismal phantoms with gloomy faces appeared.
And no power of fire was able to give light,
nor did the brilliant flames of the stars
avail to illumine that hateful night.
Nothing was shining through to them
except a dreadful, self-kindled fire,
and in terror they deemed the things which they saw
to be worse than that unseen appearance.
The delusions of their magic art lay humbled,
and their boasted wisdom was scornfully rebuked.
For those who promised to drive off the fears and disorders of a sick soul
were sick themselves with ridiculous fear.
For even if nothing disturbing frightened them,
yet, scared by the passing of beasts and the hissing of serpents,
10 they perished in trembling fear,
refusing to look even at the air, though it nowhere could be avoided.

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Footnotes

  1. Wisdom 17:3 Or, with other authorities, unobserved, they were darkened behind a dark curtain of forgetfulness, terribly

Salutation

Peter, an apostle of Jesus Christ,

To the exiles of the Dispersion in Pontus, Galatia, Cappado′cia, Asia, and Bithyn′ia,[a] chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

A Living Hope

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice,[b] though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen[c] him you[d] love him; though you do not now see him you[e] believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

10 The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; 11 they inquired what person or time was indicated by the Spirit of Christ[f] within them when predicting the sufferings of Christ and the subsequent glory. 12 It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

A Call to Holy Living

13 Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, be holy yourselves in all your conduct; 16 since it is written, “You shall be holy, for I am holy.” 17 And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile. 18 You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was destined before the foundation of the world but was made manifest at the end of the times for your sake. 21 Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.[g]

22 Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart. 23 You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for

“All flesh is like grass
and all its glory like the flower of grass.
The grass withers, and the flower falls,
25 but the word of the Lord abides for ever.”

That word is the good news which was preached to you.

Footnotes

  1. 1.1 See note on Jas 1.1. Baptism is the main theme of this letter which, in fact, may have been a baptismal address.
  2. 1 Peter 1:6 Or Rejoice in this
  3. 1 Peter 1:8 Other ancient authorities read known
  4. 1 Peter 1:8 Or omit you
  5. 1 Peter 1:8 Or omit you
  6. 1.11 Spirit of Christ: Christ, as the eternally existing Word, is envisaged as inspiring the prophets of old.
  7. 1 Peter 1:21 Or so that your faith is hope in God

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