Ammon and Aram Defeated

10 ^(A)Now it happened afterward that ^(B)the king of the Ammonites died, and his son Hanun became king in his place. ² Then David said, “I will show kindness to Hanun the son of ^(C)Nahash, just as his father showed kindness to me.” So David sent ^[a]some of his servants to console him about his father. But when David’s servants came to the land of the Ammonites, ³ the commanders of the Ammonites said to their lord Hanun, “^[b]Do you think that David is simply honoring your father since he has sent you servants ^[c]to console you? ^(D)Has David not sent his servants to you in order to explore the city, to spy it out and overthrow it?” ⁴ So Hanun took David’s servants and ^(E)shaved off half of their beards, and ^(F)cut off their robes in the middle as far as their buttocks, and sent them away. ⁵ When messengers informed David, he sent servants to meet them, because the men were extremely humiliated. And the king said, “Stay in Jericho until your beards grow back, and then you shall return.”

⁶ Now when the sons of Ammon saw that ^(G)they had become repulsive to David, the sons of Ammon sent messengers and ^(H)hired the Arameans of ^(I)Beth-rehob and the ^(J)Arameans of Zobah, twenty thousand foot soldiers, and the king of ^(K)Maacah with a thousand men, and the men of Tob with twelve thousand men. ⁷ When David heard about this, he sent Joab and all the army, the warriors. ⁸ And the sons of Ammon came out and lined up for battle ^(L)at the entrance of the ^[d]city, while the Arameans of Zobah and of Rehob and the men of ^(M)Tob and Maacah were stationed by themselves in the field.

⁹ Now when Joab saw that ^[e]the battle was set against him at the front and at the rear, he selected warriors from all the choice men in Israel, and lined them up against the Arameans. ¹⁰ But the remainder of the people he placed ^[f]under the command of his brother Abishai, and he lined them up against the sons of Ammon. ¹¹ And he said, “If the Arameans are too strong for me, then you shall help me; but if the sons of Ammon are too strong for you, then I will come to help you. ^12 (N)Be strong, and let’s show ourselves courageous for the sake of our people and the cities of our God; and ^(O)may the Lord do what is good in His sight.” ¹³ So Joab and the people who were with him advanced to the battle against the Arameans, and ^(P)they fled from him. ¹⁴ When the sons of Ammon saw that the Arameans had fled, they also fled from Abishai and entered the city. ^(Q)Then Joab returned from fighting against the sons of Ammon and came to Jerusalem.

¹⁵ When the Arameans saw that they had been ^[g]defeated by Israel, they assembled together. ^16 (R)And Hadadezer sent word and brought out the Arameans who were beyond the Euphrates River, and they came to Helam; and ^(S)Shobach the commander of the army of Hadadezer ^[h]led them. ¹⁷ Now when it was reported to David, he gathered all Israel together and crossed the Jordan, and came to Helam. And the Arameans lined up against David and fought him. ¹⁸ But the Arameans fled from Israel, and David killed ^(T)seven hundred charioteers of the Arameans and forty thousand horsemen, and struck Shobach the commander of their army, and he died there. ¹⁹ When all the kings, servants of Hadadezer, saw that they had been ^[i]defeated by Israel, ^(U)they made peace with Israel and served them. So the Arameans were afraid to help the sons of Ammon anymore.

Melchizedek’s Priesthood like Christ’s

7 For this ^(A)Melchizedek, king of Salem, priest of the ^(B)Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, ² to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. ³ Without father, without mother, ^(C)without genealogy, having neither beginning of days nor end of life, but made like ^(D)the Son of God, he remains a priest perpetually.

⁴ Now observe how great this man was to whom Abraham, the ^(E)patriarch, ^(F)gave a tenth of the choicest spoils. ⁵ And those indeed of ^(G)the sons of Levi who receive the priest’s office have a commandment ^[a]in the Law to collect ^[b]a tenth from the people, that is, from their countrymen, although they ^[c]are descended from Abraham. ⁶ But the one ^(H)whose genealogy is not traced from them ^(I)collected ^[d]a tenth from Abraham and ^[e](J)blessed the one who ^(K)had the promises. ⁷ But without any dispute the lesser person is blessed by the greater. ⁸ In this case mortal men receive tithes, but in that case one receives them, ^(L)of whom it is witnessed that he lives on. ⁹ And, so to speak, through Abraham even Levi, who received tithes, has paid tithes, ¹⁰ for he was still in the loins of his ^[f]forefather when Melchizedek met him.

^11 (M)So if perfection was through the Levitical priesthood (for on the basis of it ^(N)the people received the Law), what further need was there for another priest to arise ^(O)according to the order of Melchizedek, and not be designated according to the order of Aaron? ¹² For when the priesthood is changed, of necessity there takes place a change of law also. ¹³ For ^(P)the one about whom ^(Q)these things are said belongs to another tribe, from which no one has officiated at the altar. ¹⁴ For it is evident that our Lord ^[g]was ^(R)descended from Judah, a tribe with reference to which Moses said nothing concerning priests. ¹⁵ And this is clearer still, if another priest arises according to the likeness of Melchizedek, ¹⁶ who has become a priest not on the basis of a law of ^[h](S)physical requirement, but according to the power of ^(T)an indestructible life. ¹⁷ For it is attested of Him,

¹⁸ For, on the one hand, there is the nullification of a former commandment ^(V)because of its weakness and uselessness ¹⁹ (for ^(W)the Law made nothing perfect); on the other hand, there is the introduction of a better ^(X)hope, through which we ^(Y)come near to God. ²⁰ And to the extent that it was not without an oath ²¹ (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

²² by the same extent Jesus also has become the ^[i](AC)guarantee of ^(AD)a better covenant.

^23 [j]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; ^24 [k]Jesus, on the other hand, because He continues ^(AE)forever, holds His priesthood permanently. ²⁵ Therefore He is also able to ^(AF)save ^[l]forever those who ^(AG)come to God through Him, since He always lives to ^(AH)make intercession for them.

²⁶ For it was fitting for us to have such a ^(AI)high priest, ^(AJ)holy, ^(AK)innocent, undefiled, separated from sinners, and ^(AL)exalted above the heavens; ²⁷ who has no daily need, like those high priests, to ^(AM)offer up sacrifices, ^(AN)first for His own sins and then for the sins of the people, because He did this ^(AO)once for all time when He ^(AP)offered up Himself. ²⁸ For the Law appoints men as high priests ^(AQ)who are weak, but the word of the oath, which came after the Law, appoints ^(AR)a Son, who has been ^(AS)made perfect forever.