Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to company with fornicators:

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

12 For what have I to do to judge them also that are without? do not ye judge them that are within?

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

But if any man love God, the same is known of him.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her

11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.