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Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man: for neither was the man created for the woman; but the woman for the man: 10 for this cause ought the woman to have a sign of authority on her head, because of the angels. 11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. 12 For as the woman is of the man, so is the man also by the woman; but all things are of God. 13 Judge ye [a]in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

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Footnotes

  1. 1 Corinthians 11:13 Or, among

Covering the Head in Worship

I praise you because you always remember me and follow the teachings that I have handed on to you. But I want you to understand that Christ is supreme over every man, the husband is supreme over his wife, and God is supreme over Christ. So a man who prays or proclaims God's message in public worship with his head covered disgraces Christ. And any woman who prays or proclaims God's message in public worship with nothing on her head disgraces her husband; there is no difference between her and a woman whose head has been shaved. If the woman does not cover her head, she might as well cut her hair. And since it is a shameful thing for a woman to shave her head or cut her hair, she should cover her head. (A)A man has no need to cover his head, because he reflects the image and glory of God. But woman reflects the glory of man; (B)for man was not created from woman, but woman from man. Nor was man created for woman's sake, but woman was created for man's sake. 10 On account of the angels, then, a woman should have a covering over her head to show that she is under her husband's authority. 11 In our life in the Lord, however, woman is not independent of man, nor is man independent of woman. 12 For as woman was made from man, in the same way man is born of woman; and it is God who brings everything into existence.

13 Judge for yourselves whether it is proper for a woman to pray to God in public worship with nothing on her head. 14 Why, nature itself teaches you that long hair on a man is a disgrace, 15 but on a woman it is a thing of beauty. Her long hair has been given her to serve as a covering. 16 But if anyone wants to argue about it, all I have to say is that neither we nor the churches of God have any other custom in worship.

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To Honor God

11 1-2 It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.

3-9 In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God.

10-12 Don’t, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman’s body clearly outshines in beauty the head of her “head,” her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let’s quit going through these “who’s first” routines.

13-16 Don’t you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you’re not going to be argumentative about this. All God’s churches see it this way; I don’t want you standing out as an exception.

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